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Saturday, September 13, 2025

Kondo Toshinori & IMA - 1991 - God-Zilla Funk

 

Alfa – ALCA-153  450.02MB FLAC

Despite its imposing title, God・Zilla Funk is not a newly recorded Toshinori Kondo & IMA studio album, nor does it contain a composition called “Godzilla Funk.” It is a carefully sequenced 1991 CD compilation that draws together eleven pieces from the group’s preceding phase: studio material from Human Market and Tokyo Rose, the “(Lots of) Chemical Mix” of “Tokyo Girl,” and three performances from the Australian live album Kamikaze Blow. That distinction matters. Heard as a conventional album, its abrupt changes in ambience and production may seem inconsistent. Heard as a deliberately oversized demonstration of IMA’s late-1980s sound, it becomes a forceful portrait of a band whose music had grown too unruly for any single genre.
Alfa released the disc on June 21, 1991, only sixteen days after the new IMA album Brain War. Its generous CD-era running time allows it to behave as both compilation and sustained physical experience. The title breaks “Godzilla” into “God” and “Zilla,” enlarging funk into something monstrous, urban and nearly mythological. Godzilla is an especially appropriate image for IMA: a Japanese creature born from technological catastrophe, moving through the modern city as both destroyer and strangely sympathetic outsider. Kondo’s electric trumpet often plays a comparable role, towering over the rhythm section while sounding wounded by the same machinery that magnifies it.
The disc begins with three selections from Human Market: “Last Lost,” “Banana Plantation” and “Hoppoh.” This opening establishes IMA’s mature ensemble sound before the compilation introduces remixes or live recordings. Kondo’s electric trumpet and rough vocals stand at the center, with Haruo Togashi on keyboards and backing voice, Reck and Taizo Sakai exchanging guitar and bass functions, and Hideo Yamaki supplying drums and percussion. Rather than treating funk as a stable foundation for jazz solos, the group turns every groove into contested territory. Bass and drums generate forward movement while guitar, keyboards and trumpet continually interfere with its apparent security.
“Last Lost” is an ideal beginning because its title announces disorientation twice. The rhythm carries the listener forward, but the arrangement never reveals a comfortable destination. Yamaki’s drumming is precise without becoming mechanical; he makes small changes in emphasis that alter the balance of the entire group. Kondo’s trumpet appears as a compressed, amplified human cry. Effects can extend the instrument toward feedback or siren, yet the physical pressure of breath remains audible. That tension—body against circuitry—is the essential IMA sound.
“Banana Plantation” makes the band’s funk more obviously muscular. Its title places tropical color beside the concealed realities of agricultural labor and commodity exchange, although Kondo does not reduce the piece to a simple political illustration. The groove is pleasurable and coercive at once. It moves the body while suggesting a larger economic machine. Reck and Sakai’s ability to exchange bass and guitar duties gives the performance an unusual internal flexibility. The instrument providing weight in one piece may become the abrasive voice in another.
“Hoppoh,” meaning “north” or “northern direction,” expands the cultural field. Its original Human Market appearance included nohkan and ōtsuzumi, instruments associated with Noh theater, placed inside IMA’s electric environment. The result is not polite East-meets-West fusion. Traditional sounds retain their piercing attack and historical character while confronting keyboards, modern drums and processed trumpet. On God・Zilla Funk, the piece completes an opening movement in which urban rhythm, commodity imagery and Japanese theatrical memory have already been forced into the same system.
The fourth selection, “Tokyo Girl (Lots of Chemical Mix),” changes the album’s surface. Originally issued in connection with the 1988 “Tokyo Girl” single, the mix exaggerates the song’s synthetic, commercial brightness. Female backing voices and an insistent hook make it one of IMA’s closest approaches to pop, yet the word “chemical” correctly signals that its appeal is manufactured and unstable. The Tokyo girl can be heard simultaneously as a person, media image and product of the city’s cultural laboratory. The mix enjoys its own artificiality while refusing to let that artificiality seem innocent.
This is one of the compilation’s most revealing transitions. “Hoppoh” looks toward inherited ceremonial language; “Tokyo Girl” enters the present tense of advertising, fashion and accelerated metropolitan identity. Kondo treats neither as pure. Tradition is already capable of disruption, while pop modernity carries its own ritual repetitions. IMA’s music thrives in the gap between them. The band is not searching for a tasteful synthesis but for the energy released when incompatible social meanings share the same beat.
The middle of God・Zilla Funk shifts abruptly to the live Australian recordings “Yami,” “96” and “Y・U.” The change in sound is immediate. Studio separation gives way to congested stage air, instruments bleed into one another, and the rhythm section acquires a heavier physical presence. “Yami,” meaning darkness, feels like an entrance into the band’s least polished environment. Kondo can no longer depend upon mixing decisions to place his trumpet in the foreground. He has to project through Yamaki’s drums, amplified bass, guitar and Togashi’s keyboards.
This pressure improves the music. Kondo does not merely increase his volume; he alters the shape of his phrases, using short attacks to cut through the ensemble and long electronic cries to bend the whole field around him. “96” compresses that violence into a short, concentrated performance, while “Y・U” stretches to nearly twelve minutes. The latter becomes the compilation’s huge central mass. Its title can be heard as “why you,” turning the repeated vocal and instrumental gestures into an extended interrogation. The composition outgrows the efficient proportions of the studio and continues by collective momentum.
The length of “Y・U” is crucial to the compilation’s architecture. After several five- and six-minute pieces, its twelve-minute sprawl feels genuinely monstrous. This is the “Zilla” in the title: funk enlarged beyond commercial usefulness, still walking after the normal song should have ended. Repetition ceases to be merely catchy and becomes environmental. The listener is placed inside the groove, where every guitar abrasion, keyboard shift and trumpet blast alters the apparent dimensions of the space.
The final four tracks return to the sharper studio world of Tokyo Rose. “F1 Republic,” “Timeless Man,” “Misora” and “No More Border Line” show how IMA’s music had become harder and more internationally directed by 1990. “F1 Republic” imagines a society governed by speed, machinery, competition and spectacle. Its rhythm does not simply move quickly; it suggests permanent acceleration. Kondo sounds as though he is transmitting from inside the engine, his trumpet briefly triumphant before its tone breaks into warning.
“Timeless Man” introduces Asuka Kaneko’s electric violin, giving Kondo another electronically extended melodic voice to confront. Trumpet and violin can both sustain lyrical lines, but their amplified surfaces keep them from becoming comfortably expressive. The title promises escape from history, while the track’s technology fixes it unmistakably within the turn of the 1990s. “Misora” then opens a more spacious emotional area, allowing the trumpet to expose some of the vulnerability concealed beneath the album’s hard rhythmic exterior.
“No More Border Line” provides the proper ending. DJ Takada’s scratching turns the act of crossing a boundary into an audible process: recorded sound is stopped, moved backward and reinserted into a live-band framework. The title expresses IMA’s internationalist musical philosophy, but the track avoids the soft idealism often associated with “borderless” fusion. Borders do not disappear without friction. Punk guitar, funk bass, hip-hop technique, Japanese vocal gestures and avant-garde trumpet retain their distinct histories even while occupying the same arrangement.
As a compilation, God・Zilla Funk inevitably repeats material available elsewhere, and listeners who own Human Market, Kamikaze Blow and Tokyo Rose receive little that is truly unavailable beyond the “Tokyo Girl” mix and this particular sequencing. Its production changes can also be jarring. The Human Market selections sound carefully shaped, the Australian performances are rougher and more spacious, and the Tokyo Rose material arrives with a denser early-1990s attack. Yet those discontinuities reveal how IMA’s music changed when moved between studio, remix and stage.
The disc also avoids functioning like a conventional greatest-hits package. It omits obvious landmarks such as “China Demonstration,” “Purple Haze” and the title track from Red City Smoke, which had not yet been recorded. Instead, it favors a sustained argument about rhythm, urban identity and boundary crossing. The sequence moves from the unstable marketplace, through chemically enhanced pop and live darkness, toward speed, timelessness and the rejection of borders.
God・Zilla Funk is therefore best understood as an alternate IMA album assembled from existing components. It magnifies the group’s contradictions until they resemble the monster promised by the title. The music is danceable but abrasive, technological but intensely bodily, internationally minded but rooted in specific Japanese histories. Its changing sound quality becomes part of the experience, as though the same enormous creature were being observed in different cities and under different forms of light. At the center, Kondo continues to blow human breath through metal and electricity, creating a voice large enough to walk straight through the walls separating jazz, funk, punk and electronic music.

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