An Exercise in Self Worship places two very different forms of antagonism on opposite sides of a seven-inch record. Facialmess attacks through fragmentation, speed and disorientation. Eugenics Council approaches noise as physical confrontation, connecting crude electronics to the threat and spectacle of live action. The record lasts only a few minutes, but it captures a meeting between two projects that understood harsh noise not simply as distorted sound, but as a way to destabilize the listener’s position.
Released by Menschenfeind Productions in 2000 and limited to 200 copies, the split appeared at a point when Facialmess was expanding beyond straightforward harsh-noise collage. The original announcement described the project as the work of Kenny Sanderson, a British musician living in Japan, and noted that his recent material had begun introducing fractured beats into the usual cut-up violence. Eugenics Council consisted here of Rosemary Malign and D.N., a duo whose reputation was tied as much to dangerous live performances as to recorded electronics.
The title, An Exercise in Self Worship, is already loaded. It suggests vanity practiced as ritual, the private ego promoted into its own religion. Yet neither side offers anything resembling self-glorifying virtuosity. There are no solos, graceful demonstrations of control or heroic poses preserved in sound. Instead, both artists reduce identity to abrasive signals, damaged rhythms and acts of aggression. Self-worship does not produce majesty here. It produces confinement, repetition and a hostile fixation on the body.
Facialmess occupies a particularly unstable territory. Rather than allowing distortion to settle into a continuous wall, Sanderson cuts sound into rapidly changing units. Harsh frequencies erupt, disappear and return in altered forms. Rhythmic fragments seem to start in the middle of themselves, as though sections have been removed from an already damaged sequence. The editing is not used to create a smooth montage. Every transition remains exposed as a wound.
This method gives Facialmess an unusually nervous physicality. The listener is not overwhelmed by one sustained mass so much as struck repeatedly from changing directions. A dense burst of static may be replaced by a thin electronic whistle, followed by a crooked beat, a mechanical impact or a fragment whose source remains impossible to identify. The changes occur too quickly for the ear to establish a secure environment. Facialmess denies the passive immersion that even extreme volume can eventually produce.
The fractured beats are especially important. They do not turn the track into dance music, nor do they provide relief from the surrounding noise. Rhythm becomes another damaged object inside the collage. A beat appears with enough regularity to suggest a structure, then stumbles, disappears or is buried under distortion. The body receives the command to move, but the command has been corrupted before it can be followed.
There is a cold intelligence behind the cuts. Facialmess may initially resemble pure chaos, but the placement of interruptions suggests careful attention to expectation. Sounds are often removed at the moment when they begin to feel stable. A sequence may repeat just long enough for the listener to anticipate its next return, only for the track to replace it with a completely different texture. Repetition becomes bait.
The seven-inch format intensifies the method. Facialmess cannot rely on the long accumulation available on a cassette or full-length CDr. The side has to establish its language immediately. There is little introduction and no gradual preparation. The piece arrives already in motion, as though the needle has landed in the middle of an incident. Its short duration makes each edit feel more severe because there is no surrounding space in which the disturbance can dissolve.
Eugenics Council presents another kind of compression. The project’s original promotional material emphasized violent performances involving devices and objects that exceeded the ordinary limits of electronic music. Accounts associated with the group mention welders, explosives, signal generators, modified keyboards, chainsaws, motors, fire and even roadkill. Noise was only one component of an event designed to place the audience near actual danger.
None of that spectacle can be reproduced fully on vinyl. A recording cannot transmit heat from a welder or the uncertainty produced by machinery being swung near a crowd. Eugenics Council’s side therefore has to carry the implication of action through sound alone. The electronics feel less composed than activated. Rough signals grind against one another with the suggestion that something physical is taking place just beyond the microphone.
Where Facialmess fractures continuity, Eugenics Council emphasizes impact and threat. The sound is blunt, primitive and resistant to decorative detail. Distortion functions not as atmosphere but as force. Frequencies seem pushed until the equipment itself becomes unstable. Any recognizable rhythm is secondary to the sensation of machinery operating without a dependable safety mechanism.
The duo’s approach also complicates the relationship between performance and documentation. Eugenics Council became known for shows in which the production of sound could not be separated from visible acts of destruction. On a record, the listener receives only the residue: motors, metal, electronics and overloaded signals flattened into grooves. The missing visual component creates a strange absence. The audio sounds like evidence from an event rather than a complete representation of it.
That difference makes the pairing with Facialmess effective. Sanderson’s side is constructed through precise removal and rearrangement. Eugenics Council sounds as though arrangement may be overwhelmed by the materials themselves. Facialmess controls chaos through editing; Eugenics Council performs control as something constantly endangered. One side attacks the continuity of recorded time. The other attacks the boundary between a musical performance and an unsafe situation.
Despite those differences, both projects reject the idea that noise should become a neutral texture. Harsh noise can sometimes be absorbed aesthetically, turned into a dependable field of distortion that the listener enters for pleasure or meditation. Neither side of An Exercise in Self Worship allows that comfort. Facialmess keeps cutting the field apart. Eugenics Council introduces the suggestion that the field may contain objects capable of causing injury.
The record belongs to a specific underground economy. It was advertised through mailing lists, sold directly for a few dollars and pressed in a quantity small enough that most copies would circulate among people already connected to noise networks. The original announcement offered the seven-inch for four dollars within the United States, with cash or blank money orders requested. That modest transaction sat beside descriptions of explosions, chainsaws and hostile electronics. Extreme art moved through ordinary envelopes.
The Menschenfeind label was an appropriate home. Its name, meaning roughly “enemy of humanity” or “misanthrope,” gave the record an immediate ideological chill. Yet the release is more interesting than simple misanthropic theater. The title directs the hostility inward as much as outward. Self-worship is not presented as empowerment. It becomes a closed loop in which the self manufactures noise, receives it and mistakes the resulting intensity for transcendence.
That inward turn can be heard in the claustrophobia of both sides. Facialmess’s edits leave no stable exterior perspective. Eugenics Council’s electronics suggest an environment in which performer, machine and audience are trapped inside the same dangerous circuit. The record offers no clean moral distance from its aggression. The listener purchases the artifact, lowers the needle and becomes part of the mechanism.
The artwork and physical scale of a seven-inch further concentrate that mechanism. A small record usually implies a single, a quick statement or a collectible fragment. Here the compact format behaves like a sealed container for two incompatible reactions. There is no room for development toward a conventional conclusion. Each artist presents a compressed example of its method, then the side ends.
Because of that brevity, An Exercise in Self Worship works best as an encounter rather than a journey. It does not build a world and invite the listener to explore it. It opens two doors in rapid succession. Behind one is a room where sound has been sliced into twitching pieces. Behind the other is a workshop whose machinery appears to have been turned against its operators.
The release also captures a moment before digital distribution made obscurity effortless to overcome. A pressing of 200 copies could genuinely disappear into private collections, mail-order lists and incomplete discographies. The record’s survival depends upon rips, collectors and archives that extend its life beyond the fragile original run. Heard digitally, the music loses the ritual of turning over the vinyl but gains another layer of displacement. A scarce physical object becomes infinitely reproducible sound.
That transformation suits Facialmess particularly well. Sanderson’s work already treats recorded material as something detachable from origin, available to be cut and reassigned. A vinyl rip introduces additional clicks, compression and surface irregularities, turning the artifact’s age into one more layer of editing. Eugenics Council’s side changes more dramatically. Music originally connected to volatile live action becomes a file encountered in complete physical safety.
Nothing can restore the danger of those performances, and nothing needs to. The record remains compelling because the sounds do not depend entirely upon the mythology surrounding them. Facialmess’s editing is sharp, agitated and structurally alert. Eugenics Council’s electronics carry a diseased weight even when separated from fire and metal. The background deepens the record, but the grooves hold their own hostility.
An Exercise in Self Worship is a small document from a culture that valued extremity, physical objects and direct circulation. Its two sides disagree about how noise should move, but they agree that it should not sit politely in the room. Facialmess turns interruption into a weapon. Eugenics Council makes sound resemble the electrical residue of a destructive act. Between them, the seven-inch becomes less an exercise in admiration of the self than a demonstration of what happens when the self is locked inside amplification and left there to corrode.












