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Monday, May 4, 2026

François Carrier / Michel Lambert / Jean-Jacques Avenel - 2008 - Within

Leo Records – CD LR 512

 Three names appear in dark red at the top of a pale, fibrous square. Beneath them floats a narrow black form resembling an eye, leaf, boat, seed, mouth, wound, or crowd seen from an impossible height. Its interior is filled with hundreds of tiny marks, each almost writing but too small to read. WITHIN appears below in large white letters, clearer than anything else on the cover, as though the album’s one immediately legible object is a direction pointing inward.

The central shape refuses to explain what possesses an inside and what remains outside it. If it is an eye, the marks may be images gathered behind the lid. If it is a mouth, they may be words waiting to escape. If it is a boat, they are passengers. If it is a seed, each mark contains another possible organism. If it is a crowd, the surrounding gray field may represent the distance that makes individuals appear as texture.
Within is an unusually precise title for freely improvised music. The musicians do not begin with a composition that tells them where they are going, yet freedom does not mean that they operate without limits. Each player is inside a body, instrument, history, acoustic room, moment, and relationship with the other two. The music develops from within those conditions rather than attempting to transcend them.
Improvisation is sometimes described through the romance of unrestricted possibility. Anything can happen. But anything cannot happen. François Carrier cannot play a note he has not physically imagined or learned how to produce. Michel Lambert cannot strike every part of the drum kit simultaneously with equal intention. Jean-Jacques Avenel cannot erase the dimensions of the bass, the tension of its strings, the resistance of wood, or the particular instrument supplied by the festival. The musicians are free precisely because they understand what they are inside.
The trio format exposes this relationship cleanly. Saxophone, bass, and drums form one of jazz’s most open structures because no piano or guitar continuously announces harmony. Yet the absence of a chordal instrument does not remove harmony. It distributes harmonic implication among melody, resonance, overtones, bass motion, memory, and whatever tonal center the musicians briefly permit to appear.
Carrier and Lambert already possessed years of shared language. Their familiarity could have become a closed circuit in which the guest bassist merely supplied weight beneath a conversation whose habits had already solidified. Avenel prevents that immediately, not by fighting the partnership but by entering so completely that the duo’s established interior develops another dimension.
A great improvising guest does not simply adapt to the hosts. He makes their previous understanding newly uncertain. Carrier must hear Lambert through Avenel’s bass. Lambert must decide whether a pulse suggested by Avenel is a foundation, temptation, joke, or temporary surface. Avenel must locate the difference between supporting Carrier’s line and creating an independent route that happens to cross it.
“Moment” begins with Carrier alone, establishing not a theme but a quality of attention. His phrases seem centered while refusing to settle. A tone may lean toward melody, pause as though remembering a song, then turn away before recognition can close around it. He is not avoiding beauty. He is protecting beauty from becoming an obligation.
Carrier’s sound can be warm enough to invite the listener into music that remains structurally unpredictable. This is an important distinction. Free improvisation is often made theatrically difficult, as though alienating the audience proves that the musicians have escaped convention. Carrier does not confuse hospitality with simplification. The door is open, but the room beyond it has no obvious floor plan.
The saxophone’s opening solitude also changes the meaning of the trio’s entrance. Bass and drums do not arrive to accompany a finished statement. They reveal that the apparently solitary line had already contained spaces for other people. The music becomes social retroactively.
Lambert rarely behaves like a drummer waiting to identify the correct beat. He plays time as a substance that can be stretched, thickened, scattered, or temporarily hidden. Cymbals may place light around Carrier’s phrase without measuring it. A drum attack may redirect the saxophone before any pattern has been established. Repetition can occur, but Lambert does not become trapped inside the repetition merely because it has begun working.
This gives the trio an unusual balance between momentum and suspension. The music can move rapidly without appearing headed toward a destination. It can become quiet without feeling paused. Motion is generated through relation rather than through a predetermined rhythmic vehicle.
Avenel enters with the enormous advantage of a bassist who understands that low frequency is not synonymous with background. His tone possesses physical authority, but authority does not become domination. He can establish ground and then remove it, leaving the others to discover whether they had mistaken temporary support for permanent structure.
The slightly distant recording of his bass creates an accidental but productive perspective. Carrier’s saxophone and Lambert’s percussion often appear closer to the listener, while Avenel seems to occupy a deeper section of the room. His bass is not always outlined with studio clarity, but its pressure remains. He resembles architecture partially hidden by darkness: edges become uncertain while mass becomes undeniable.
That distance also reinforces the title. The bass appears to come from within the recording rather than sitting neatly upon its surface. One listens into the sound to find him. This active search makes every recovered pluck, scrape, resonant body, and sudden run feel more important than a perfectly isolated signal might have.
“Moment” is not named “The Moment.” The missing article prevents it from becoming one privileged event around which all others must organize themselves. It is moment as material, a temporary condition emerging from countless smaller decisions. Carrier breathes, Lambert shifts weight, Avenel touches a string, and a relation exists for an instant before another replaces it.
Improvised music makes this continual disappearance audible. A composed theme may return, allowing the listener to compare its appearances and experience recurrence as structure. Here an event may occur once and vanish. The musicians cannot recover it exactly because they have already been changed by hearing it.
Recording complicates this disappearance. The concert was unrepeatable, yet the CD allows its moments to return identically. The musicians improvised without knowing the exact future of the performance, while every later listener can learn that future through replay. Spontaneity becomes fixed evidence.
This is one reason recorded improvisation remains so fascinating. The first listening and the tenth listening are not encounters with the same kind of object. Initially, the listener shares something of the musicians’ uncertainty. Later, familiarity creates memory, expectation, favorite passages, and an almost compositional sense of inevitability around actions that were never planned to recur.
The second piece, “Core,” occupies more than forty minutes and nearly the entire conceptual center of the album. A core may be the interior of a fruit, planet, body, reactor, argument, group, or problem. It is what remains after outer material has been removed, but also what may be least directly accessible.
Carrier and Lambert could be described as the established core, with Avenel entering from outside. The performance overturns that arrangement. Avenel’s bass becomes so structurally important that the trio produces a new core which did not exist before the concert began.
The length matters because forty minutes allows improvisation to pass through states that shorter pieces would have to present as separate compositions. Energy can gather, exhaust itself, redirect, thin out, and return in altered form without the musicians needing to announce that one section has ended and another begun.
“Core” does not justify its duration through constant intensity. That would create another kind of monotony. Instead, the musicians vary density, focus, timbre, and role. At one point a pulse may appear stable enough to resemble an agreement. Carrier can accept it, ignore it, circle it, or introduce a phrase whose internal shape makes the pulse sound different without actually changing it.
This tension between pulse and freedom is one of jazz’s deepest conversations. Pulse can unite musicians, dancers, and listeners through shared bodily expectation. It can also become a form of authority, instructing every event where to stand. Free improvisers do not need to abolish pulse. They can treat it as one participant among others.
Lambert excels at this ambiguity. He can generate forward force without placing the music inside a cage of counted measures. His drumming often seems to contain several possible meters at once, allowing Carrier and Avenel to choose which current they wish to enter. The beat becomes a river delta rather than a railway.
Avenel’s long bass feature changes the scale of listening. Extended bass solos can expose a strange social habit within jazz: audiences may admire the instrument while unconsciously treating its independence as an interruption before the horn returns. Avenel refuses that secondary status. The bass does not ask permission to become narrative.
His solo has weight, motion, and enough internal variation to make accompaniment feel unnecessary, yet Lambert’s percussion deepens rather than crowds it. The two musicians create a world where resonance and attack continually exchange functions. A plucked string can become percussion; a drum can become a resonating chamber.
Carrier’s eventual interruption is one of the performance’s most human gestures. Respectful improvisation does not require everybody to wait politely for clearly marked solo boundaries. He enters with a biting phrase, not to reclaim leadership but to test whether the bass’s developing interior has room for another body.
The intervention could be read as impatience, excitement, humor, provocation, or trust. Carrier knows Avenel’s construction is strong enough to survive contact. The saxophone does not close the bass solo. It opens a side passage inside it.
The sanza or kalimba passage introduces another conception of the low-register musician. Avenel had studied African instruments deeply enough that their appearance was not ornamental proof of cultural breadth. The small metal tongues produce a bright, cyclical sound worlds away from the double bass’s wooden mass, yet both instruments organize music through plucked vibration and resonating bodies.
The sanza changes the trio’s apparent geography. Its repeating figures can suggest a stable pattern, but the pattern is alive with minute variations in touch, decay, and emphasis. Lambert responds without treating it as an exotic object requiring imitation. Carrier can enter its field while allowing its distinct logic to remain.
This moment also reveals how misleading the word “free” can be. A sanza pattern may sound more repetitive than the surrounding free jazz, yet repetition does not necessarily mean restriction. Cyclical music can produce freedom through the endless possibilities of placement inside return. The loop is not a prison when every recurrence offers another angle of entry.
Avenel’s association with Steve Lacy matters here, not because Within resembles a Lacy recording, but because Lacy’s world demanded a particular balance of precision, patience, humor, and openness. Lacy could treat a short melodic cell as material worthy of years of examination. Avenel learned how to remain inside a musical idea without exhausting its life through overstatement.
Carrier brings a different kind of lyricism. His phrases can be emotionally direct while remaining structurally evasive. He may produce a line whose warmth suggests resolution, then let its final tone point into another question. This prevents lyricism from becoming reassurance.
Warmth in free jazz is sometimes treated as a compromise, as though abstraction must remain cold to prove its seriousness. Carrier demonstrates that welcome and uncertainty can coexist. A listener can be invited without being given a map.
“Core” repeatedly becomes fierce, but its fiercest passages are not wars among competing soloists. Intensity emerges from alignment. The musicians hear an opening at roughly the same time and pour energy into it from different positions. Saxophone, bass, and drums remain distinct, yet the distinction no longer prevents them from behaving like one large organism.
Collective improvisation reaches its most exciting state when nobody can be identified as merely causing or responding. Carrier may appear to initiate a change, but perhaps Lambert’s previous cymbal texture created the pressure that made the phrase possible. Avenel may alter the bass motion, but perhaps he is answering something in Carrier’s breath rather than his notes. Cause becomes distributed.
This is what conversation ideally promises but rarely achieves. Ordinary conversation is filled with waiting to speak, defending positions, rehearsing answers, missing tone, and treating another person’s sentence as raw material for one’s own performance. These musicians listen in a way that changes what they are prepared to say.
Listening is not passivity here. Lambert can answer Carrier by contradicting him. Avenel can refuse a suggested direction. Carrier can cut across a bass passage. The health of the conversation lies not in constant agreement but in the confidence that disagreement will produce more music rather than terminate relation.
The album’s cover shape can now be seen as this collective body. Hundreds of tiny marks fill one enclosed form, each distinct enough to create texture but too intertwined to read separately. From a distance they become one object. Close inspection reveals that oneness is made from irreducible multiplicity.
The form resembles an eye because listening has become another kind of sight. The trio cannot see where the music is going, but each player perceives movement through sound. The eye is filled not with an image but with nearly written marks, suggesting that perception and language have not yet separated.
It resembles a seed because the concert contains possible futures. Carrier and Lambert would continue carrying this improvisational partnership across countries and collaborators. Avenel’s presence would remain a singular branch, a meeting preserved because Carrier brought recording equipment and believed the night might contain something worth keeping.
That practical act deserves attention. Live improvisation depends upon extreme presence, yet documenting it requires anticipation. Microphones must be placed, levels chosen, equipment transported, storage prepared, and permission secured before anybody can know whether the music will justify the effort.
The imperfect bass balance is evidence of that vulnerability. Carrier was not operating inside an ideal studio with unlimited correction. The festival supplied an instrument and a room; microphones captured what they could; the musicians played. The resulting sonic limitations are not proof that circumstances failed. They show the circumstances within which success had to be invented.
“Experience,” the final piece, lasts under eight minutes after the vast interior of “Core.” Its title completes a subtle progression: Moment, Core, Experience. First there is an event in time. Then the musicians enter its center. Finally, what happened becomes experience, something carried forward by players and listeners after the sound has ended.
Experience is not identical to memory. Memory preserves or reconstructs what occurred. Experience changes the organism that remembers. A musician who has played with another person cannot return completely to the condition before hearing that person’s decisions.
The last piece therefore feels less like an encore than a compressed afterlife. The trio has already discovered its common language during the long central passage. “Experience” can move with the knowledge produced there, even though no formal theme has been established for them to reprise.
Shortness acquires power after forty minutes. Every gesture appears aware that the concert’s available time is narrowing. This does not force the players toward a grand conclusion. Improvised music rarely benefits from pretending that an hour of uncertainty has secretly been moving toward one final chord.
Instead, the ending establishes a boundary after the fact. The musicians stop, and everything before the stop becomes the piece. Silence converts activity into form.
Within may also describe the listener’s changing position during the album. At first, we stand outside the trio examining how three musicians relate. Gradually, distinctions become less administrative. We stop tracking leader, rhythm section, guest, solo, accompaniment, and begin hearing one field of decisions.
This does not erase identity. Carrier’s reed remains different from Avenel’s string and Lambert’s skins and metal. The musicians do not merge into anonymous texture. True collectivity requires that difference remain audible. Otherwise unity is achieved by elimination.
The record is political in this quiet sense. It presents no program, protest, or social theory, but it demonstrates a temporary society built through attention. Leadership moves. Support becomes initiative. Interruption becomes contribution. An invited outsider changes the core. Nobody needs to become less himself for the group to become more than three individuals.
The title’s inward direction can also be psychological. Improvisation reveals decisions before a performer has time to turn them into a public story about himself. Habit, fear, confidence, curiosity, generosity, and aggression enter the sound faster than verbal self-description can supervise them.
But music never grants transparent access to another person’s interior. We do not hear Carrier’s mind, Lambert’s private emotions, or Avenel’s complete history. We hear actions shaped by those hidden realities. Within remains inaccessible even while it produces audible consequences.
That mystery protects the musicians from becoming symbols of their instruments. Carrier is not simply the lyrical voice, Lambert the restless timekeeper, and Avenel the grounding elder. Each role changes throughout the performance. The saxophone can become percussion. Drums can become atmosphere. Bass can become melody, rhythm, architecture, or tiny metallic cycle.
Leo Records has long provided a home for performances whose value lies partly in refusing the standardized dimensions through which jazz is marketed. A forty-minute collective improvisation with no composition credit, no conventional tune sequence, and imperfectly balanced live sound is a difficult commercial proposition. It is also exactly the kind of event a record label can save from disappearance.
The CD becomes a container marked WITHIN. Its plastic and aluminum hold one hour in Calgary, three bodies, an audience, a supplied bass, Carrier’s microphones, and thousands of decisions nobody could reproduce by instruction.
The central black shape on the cover never opens. Perhaps it does not need to. Within is not a locked interior waiting to be decoded. It is the act of entering.
Carrier breathes into the reed.
Lambert unsettles the clock.
Avenel pulls a large wooden body toward speech.
Three people listen until the room grows another room within it.

Sword Heaven & 16 Bitch Pile-Up - 2004 - Come Here, Sandy

 

Gameboy Records – GB64

This split is an unusual early document of two groups discovering how much bodily force could be produced without treating noise as a shapeless wall. Sword Heaven and 16 Bitch Pile-Up both work with abrasion, repetition, damaged electronics, percussion, and voices pushed beyond ordinary speech, but organize those materials according to nearly opposite instincts. Sword Heaven builds a crude ceremonial machine and tightens its bolts until the structure begins to gallop. 16 Bitch Pile-Up enters as a shifting collective body, less concerned with forward motion than with making the room unstable. Come Here, Sandy plays less like two unrelated sides sharing vinyl than a study in competing methods of possession: rhythm taking command on one side, dispersed physical action overtaking space on the other.
This is early Sword Heaven, recorded before the group settled into the focused Aaron Hibbs and Mark Van Fleet duo configuration that defined much of its later reputation. “We of the Fucking Mountains” already contains the essential grammar: percussion treated not as accompaniment but as an order shouted repeatedly at the nervous system, metallic sound dragged into the rhythm until the distinction between instrument and wreckage becomes useless. The piece does not develop through conventional sections. It accumulates authority. Every repetition makes the next blow less avoidable, while the voice arrives as another damaged surface rather than a narrator above the action. The title suggests a declaration from some imaginary tribe, but the music refuses the dignity usually attached to ritual. This is ceremony conducted in a basement with scavenged metal, malfunctioning amplification, sweat, and the possibility that something tied together minutes earlier may come apart mid-performance.
“7minus1times3” stretches that method into a longer and more disorienting ordeal. Its title resembles an equation stripped of practical purpose, which suits music that uses repetition while denying the certainty promised by counting. Sword Heaven’s pulse is emphatic, yet the surrounding electronics keep chewing at its edges. The rhythm does not create safety; it becomes the thing one cannot escape. As the performance thickens, drumming, scraping, distortion, and vocal strain begin to behave like parts of one oversized organism. There is a genuine trance here, but it is not decorative psychedelia. It is concentration by pressure. The listener is held against a repeating event long enough for small changes in force, density, and timing to become enormous. Sword Heaven demonstrates that a primitive beat can be psychologically complicated when every return carries more weight than the last.
The 16 Bitch Pile-Up side, recorded live at BLD on March 25, 2004, immediately changes the geometry. Where Sword Heaven establishes a center and hammers everything toward it, 16 Bitch Pile-Up multiplies centers until there is nowhere stable to stand. Contact-miked objects, electronics, impacts, cries, feedback, and whatever else could be activated in the room become a social form of noise: several people listening, interrupting, provoking, and leaving openings for one another without reducing the performance to polite exchange. The music feels loose and alert. Sounds appear from different distances, some close enough to resemble an object striking beside the listener, others reduced to thin electrical traces at the far end of the space. Because it is a live recording, the room is not incidental ambience. It is one of the instruments, a container whose walls help define the pressure.
What makes 16 Bitch Pile-Up compelling is the absence of an obvious hierarchy. Harsh noise often inherits the heroic silhouette of the solitary operator controlling a table of equipment. This group disrupts that silhouette. No single gesture can permanently claim the foreground because another scrape, shriek, thump, oscillation, or sudden pocket of near-emptiness alters the balance. The result is not merely chaotic. It is unstable cooperation, a pile-up in the most exact sense: bodies and signals converging, separating, then colliding again. Even the abrasive humor of the band name becomes part of the method. It refuses the expectation that women in experimental music should make their presence tasteful, legible, or reassuring. The performance does not ask permission to occupy the room, and it does not offer virtuosity in a form that can be comfortably admired from a distance.
Placed together, the two sides reveal an important feature of the American noise underground of the early 2000s. This music was not only a collection of extreme sounds. It was a network of handmade objects, small labels, improvised venues, touring friendships, shared bills, duplicated recordings, and physical techniques learned by watching what others dared to do. The handmade cover belongs to that ecology. Its pale vacation-image atmosphere, complete with palm tree and the coaxing title Come Here, Sandy, gives the record a deceptive surface. Nothing inside resembles leisure. Noise artists understood that menace becomes more vivid when packaged through humor, domesticity, cheap beauty, or an image carrying no official burden of seriousness. The cover opens a paper doorway onto a beach, and the record fills it with rusted machinery and human alarm.
The split’s deepest pleasure lies in hearing two answers to the question: how can sound alter the behavior of bodies in a room? Sword Heaven answers with synchronization, using the beat to pull listeners into a shared physical clock and then accelerating it toward panic. 16 Bitch Pile-Up answers with decentralization, surrounding the listener with actions that cannot be reduced to a single source or command. One side marches into the mountain; the other turns the building into a nervous system. Both reject noise as background texture. They make it an event with social consequences, something that changes posture, attention, breathing, and awareness of nearby bodies.
Come Here, Sandy remains valuable because it catches these groups while discovery is still audible. The techniques are forceful but not standardized, and the recording retains the danger of people testing how far their materials, equipment, and collective concentration can be pushed. Anyone who saw either group during this period, knows what BLD was like, or owns a differently assembled handmade sleeve may be able to add details that the record leaves scattered around its edges.

16 Bitch Pile-Up - 2004 - They Went Extinct Because They Became Invisible CDr

Gameboy Records – GB63

 They Went Extinct Because They Became Invisible is a title large enough to contain a civilization’s disappearance, yet its strangest word may be “because.” Extinction is usually explained through catastrophe, competition, starvation, or environmental collapse. Here, invisibility itself becomes fatal. A creature ceases to be perceived, then ceases to be protected, remembered, or considered alive. That proposition fits 16 Bitch Pile-Up particularly well. Their music emerged from an underground where extraordinary physical performances could exist almost entirely outside the cultural mechanisms that certify importance. Small CDr editions, hand-assembled packaging, temporary venues, unstable equipment, and firsthand memories were not peripheral details surrounding the work. They were its habitat. The album sounds less like a message sent toward posterity than evidence that five people once occupied a room so completely that the room temporarily became another species.
Compared with the shared territory of Come Here, Sandy, this release offers enough duration for 16 Bitch Pile-Up’s internal logic to become clearer. Their improvisation is not a democratic soup in which every sound dissolves into an indistinguishable mass. Individual actions retain their shape, but no action is permitted to rule for long. Feedback rises as a temporary architecture; scraped or struck metal opens a wound in it; a voice enters without becoming a conventional lead; turntables and keyboards lose their familiar identities and behave as generators of unstable matter. The group does not construct a wall. It creates a population. Sounds crowd together, separate, reproduce, become threatened, and vanish before the listener can decide what they were.
“Falconcrest” begins with a title carrying peculiar cultural debris. It resembles the name of a forgotten estate, television dynasty, fantasy settlement, or suburban development promising a view that no longer exists. The music undermines any such stability. Rather than introducing the record with a clear statement, the piece establishes a field in which attention must keep moving. Small disturbances acquire disproportionate importance because there is no dependable beat or melody telling the ear what counts as foreground. A distant electrical whine may become as consequential as a violent collision. The group’s control lies not in polishing those contrasts but in allowing them to remain dangerous. Silence and near-silence are not relief; they are exposed floorboards.
“Half-Life” sharpens the album’s fascination with things that persist while disappearing. A half-life measures decay without promising a clean ending. Something remains, but less of it remains with every interval. The performance can be heard in those terms: gestures leave residue, and each residue influences what can happen next. A burst of noise may end, yet the room seems permanently altered by having contained it. This is one reason the recording feels more psychologically complicated than simple escalation. The group can increase intensity without merely becoming louder, or reduce activity without returning to neutrality. Every passage carries contamination from the one before it. Memory becomes another instrument, played inside the listener.
The third title appears to invoke Madalyn Murray O’Hair, the fiercely public atheist activist, although her name is rendered differently on the release. Whether the variation is accidental, playful, or simply another mutation produced by underground transmission, it suits an album concerned with unstable visibility. O’Hair became a cultural symbol whose public image frequently overwhelmed the complicated person beneath it, then disappeared with members of her family before the truth of their murders emerged years later. The title therefore brings together notoriety and erasure, two forces that are not opposites as often as we imagine. A person can be made hyper-visible as an emblem while becoming invisible as a human being. 16 Bitch Pile-Up’s music resists that reduction. No performer remains only a role, and no sound stays fixed long enough to become an easy emblem of aggression, femininity, chaos, or noise.
This matters because an all-woman experimental group can be trapped by the language used to praise it. Discussion may become so fascinated by gender that the actual musical intelligence disappears. Yet ignoring gender completely would also miss part of the force. 16 Bitch Pile-Up entered a noise culture often represented through solitary men bent over electronics and replaced that familiar silhouette with a visibly collective practice. They did not merely demonstrate that women could reproduce an existing harsh-noise vocabulary. They altered the social picture of where authority might reside. Five people could generate pressure without arranging themselves behind a single commander, instrumental virtuoso, or heroic suffering body. Their strength comes from coordination that never hardens into obedience.
“Atlantis,” the longest piece, ends the CDr beneath another vanished civilization. Atlantis remains culturally immortal precisely because it cannot be found. Its invisibility creates endless retellings, each rebuilding a city that may never have existed. The performance similarly refuses to provide a final stable object. It accumulates traces rather than delivering a monument. Sounds seem uncovered, buried again, and replaced by other possible ruins. The group’s extended duration allows density to breathe: not peaceful breathing, but the uneven respiration of something enormous beneath water. By the conclusion, the album has not explained its title. It has enacted it, repeatedly producing forms that become most vivid at the instant they disappear.
The CDr format deepens this theme. Recordable discs once offered an inexpensive bridge between private documentation and public release, but they were also fragile, inconsistently duplicated, and easy to lose inside collections. Their silver surfaces promised digital permanence while remaining vulnerable to scratches, failing dyes, obsolete drives, and simple neglect. Gameboy GB63 survives because copies continued to be handled, copied, identified, and shared. Preservation reverses the title’s equation: what becomes visible may avoid extinction. Yet the survival is never complete. The original rooms, bodies, equipment arrangements, and social atmosphere cannot be reconstructed from audio alone. The recording preserves an opening rather than the whole event.
That incompleteness is part of the album’s power. They Went Extinct Because They Became Invisible does not arrive as a neatly resolved historical statement. It remains an active fragment from a network whose participants may remember different lineups, venues, handmade editions, and methods. Anyone who saw the five-person group, received this CDr directly, or knows more about the April 2004 BLD Studios recording can help restore details without pretending the mystery should be eliminated. Some music survives through definitive editions and official histories. This survives through accumulated acts of attention, each listener briefly making the invisible population audible again.

16 Bitch Pile-Up - 2005 - Live On KFJC 07-09-2005

 

Not On Label  None

A radio studio is a peculiar room for noise. In an ordinary venue, sound announces itself through air pressure, vibrating floors, overloaded speakers, bodies moving away from or toward the source, and the shared knowledge that the performers are physically present. A broadcast removes much of that evidence. The musicians enter one sealed location, microphones convert their actions into electrical information, and the result escapes through a transmitter to appear inside cars, kitchens, bedrooms, workshops, and radios whose owners may have no idea what has just entered their day. This July 2005 KFJC session therefore offers 16 Bitch Pile-Up an ideal medium. Their music was already concerned with unseen actions, unstable communication, and sounds whose causes could not easily be identified. Radio makes the group literally invisible while allowing its disturbance to spread.
The performance lasts less than twenty minutes, but it contains none of the compactness associated with a short song or carefully edited miniature. It begins as an environment that has already been activated. Sounds arrive from several directions without presenting a leader, central riff, or explanatory opening gesture. Metal seems to be handled, struck, pulled, or dragged; electronics swell and withdraw; voices hover between breath, alarm, laughter, and damaged language. Nothing remains isolated long enough to become a featured instrument. Every action changes the pressure around the others, and the group’s identity appears not in any particular timbre but in the speed with which several people can convert interruption into collective form.
The studio setting alters that form. A venue recording usually includes evidence of an audience, even when the crowd is quiet: room reflections, movement, applause, and the acoustic depth produced by bodies occupying space. Here, the microphones bring the activity much closer. Small textures become enormous while supposedly dramatic actions can vanish behind the density. The listener receives no dependable visual clue about scale. A thin scrape may come from a tiny object held against a microphone or a large sheet of metal across the room. A low eruption might be feedback, an amplified surface, a damaged keyboard signal, or several sources merging. This uncertainty is not a deficiency in the recording. It is the composition’s central freedom. The ear must abandon identification and attend instead to pressure, distance, duration, and behavioral change.
16 Bitch Pile-Up’s improvisation works because the players do not merely add sounds. They alter one another’s permissions. A sustained electronic tone creates a temporary ceiling beneath which shorter actions can move; a sudden impact breaks that ceiling and forces the whole performance to reorganize; a vocal sound introduces the presence of a body but refuses the stability of a singer standing at the front. Even moments that resemble disorder reveal an active social intelligence. Someone must decide whether to reinforce a gesture, oppose it, wait, or leave it exposed. The music’s aggression is inseparable from listening. Without attention among the participants, the performance would become simple congestion. Instead, it repeatedly forms small systems, overloads them, and begins again from the wreckage.
This is where the radio context becomes especially rich. Broadcasting is usually associated with control: regulated frequencies, timed programs, identification announcements, engineering standards, and a host responsible for preventing dead air. 16 Bitch Pile-Up temporarily inserts a radically different system into that framework. Their sound refuses fixed roles and predictable timing, yet it depends on the station’s disciplined technology to travel. Chaos rides inside infrastructure. The performance can be heard as a brief occupation of the frequency, not through slogans or confrontation, but by transmitting a form of cooperation that commercial radio would have difficulty recognizing as useful content.
There is also something quietly intimate about the result. Harsh sound often carries an image of confrontation, but radio eliminates the face-to-face challenge. The group cannot see who is listening, and the listener cannot watch the performers. What remains is a strange trust between strangers. Someone tuning across the dial on July 9, 2005 might have encountered these sounds without preparation and remained for ten seconds or for the entire performance. Someone else may have deliberately waited beside a recorder, preserving the broadcast so it could move beyond the original transmitter range and survive two decades later as a digital file. The same signal could be intrusion, entertainment, revelation, or an incomprehensible accident depending on where it landed.
The recording later became part of ADAD, but retaining it as a separate radio document preserves something the compilation context can soften. Here the date, station, and uninterrupted duration remain the frame. It is not merely another track within an album sequence. It is an event that occurred at a particular point in the group’s movement from Ohio into the California experimental underground. Their improvisational practice enters a broadcast institution, occupies its equipment for seventeen minutes and fifty-three seconds, then disappears back into ordinary programming. The archive catches the temporary opening.
Live on KFJC demonstrates that 16 Bitch Pile-Up did not require theatrical visibility to generate physical presence. Removed from the stage and transmitted as pure signal, the group becomes even harder to locate and therefore more expansive. Their metal, voices, electronics, and amplified debris pass through microphones, cables, mixing boards, transmitter, atmosphere, receiver, recorder, computer, and eventually another listener’s speakers. Each stage carries the performance farther from its original room while proving that the room existed. Anyone who heard the broadcast, attended other dates on this California trip, or knows who engineered and hosted the session could help restore the human details surrounding this fierce little tear in the airwaves.

16 Bitch Pile-Up - 2005 - Lord Hall

 

Obelisk Sounds – OBE008

Lord Hall compresses an entire room into the miniature architecture of a three-inch CDr. The title sounds grand, almost feudal: a named chamber, a ceremonial building, perhaps some imaginary nobleman’s residence. The object itself is the opposite of monumental. It is small enough to disappear inside a collection, easy to overlook beside a standard disc, and housed in artwork assembled from clipped text, photocopied imagery, fluorescent distortion, and scraps of web-page syntax. This contradiction suits 16 Bitch Pile-Up. Their performances could occupy a space with enormous physical authority, yet the evidence often survived through tiny handmade editions moving quietly between people. The hall is not constructed from stone. It is reconstructed whenever this fifteen-minute recording is played.
The performance took place at Skylab in Columbus on March 5, 2005, as part of Ryan von Boeckel’s “Top 100 of 2004,” an event whose delayed calendar already gives the recording a pleasantly crooked relationship with time. A retrospective list becomes a live gathering; one year spills into the next; an improvised performance is later fixed onto a recordable disc and given a title that reveals little about what happened. This is how an underground scene often remembers itself. History is not assembled in orderly annual chapters. It survives through shows, nicknames, mailing addresses, mislabeled catalog numbers, photographs, recordings, and the recollections of whoever happened to be standing near the equipment.
The single uninterrupted piece makes the group’s collective method especially apparent. There is no track sequence to provide resets, no titles dividing the performance into digestible episodes, and no studio arrangement pretending that each sound belongs permanently in a particular place. The music begins as an inhabited environment and continues by repeatedly changing the terms of habitation. Metal, voice, electronics, amplification, friction, and impact move through the room without settling into fixed instrumental jobs. A gesture may briefly organize everything around it, but another player can disturb that temporary order before it hardens into structure. The performance grows through these acts of construction and interference. It is less a composition travelling toward a destination than a room learning how many different rooms it can contain.
Because five people are involved, density alone would be easy. The more difficult achievement is maintaining permeability. Lord Hall does not merely stack one abrasive layer upon another until the sources disappear inside volume. Openings remain. Thin electrical sounds pass between heavier actions; vocal eruptions expose the body without turning anyone into a lead singer; scraping and impact establish rough surfaces that other sounds can occupy or abandon. The improvisation depends on knowing when not to fill every available second. Even its crowded passages contain small corridors through which attention can move. The listener is not confronted by a single solid wall but placed inside a building whose doors, floors, and staircases keep relocating.
This architectural quality distinguishes the release from the broadcast character of Live on KFJC. The radio session transformed the group into an invisible signal, spreading the performance beyond the room in which it originated. Lord Hall remains stubbornly attached to its location. Skylab is not simply a line in the credits. The room’s dimensions, microphone placement, reflective surfaces, audience position, and electrical limitations are embedded in the recording, even when they cannot be individually identified. Alex Conley’s recording and mastering preserve the event without forcing it into artificial clarity. Sounds arrive with different degrees of nearness, and the uncertain scale becomes part of the experience. A small amplified object can seem enormous; a large physical action can recede into the combined activity of the group.
The artwork extends this uncertainty. The cover’s overexposed child’s face is recognizable yet almost erased by brightness, with the features reduced to pale cavities and washes of pink and violet. The title and format appear inside mock HTML tags, as though the physical release were pretending to be a fragment of an unfinished website. On the insert, the musicians’ names are pasted over another violently altered face, followed by a street address, performance information, label credit, and a dead Hostrocket web address. Analog collage and early-internet language occupy the same paper. The design catches a moment when underground music travelled through both postal and digital systems, with neither replacing the other. A listener might discover the group through a show, receive a disc by mail, visit a crude website, trade with the label, and then carry the object into another network entirely.
The inclusion of the complete Columbus mailing address is especially telling. It makes the release feel less like sealed merchandise than an invitation into correspondence. This was a scene built from reachable people. The label insert even states a willingness to trade with do-it-yourself noisecore labels, turning the packaging into a small communications terminal. The release does not merely contain music; it explains how another person might enter the circulation around it. Two decades later, the defunct website and old address possess an archaeological charge, but at the time they were living pathways. Lord Hall was a door with postage attached.
The title ultimately feels less like the name of a composition than the temporary elevation of the room itself. For fifteen minutes, Skylab becomes Lord Hall because the people inside it reorganize ordinary space through sound. No landlord, institution, or official culture grants that status. It is declared through attention, volume, cooperation, and the willingness to let an improvised event matter enough to document. The three-inch disc then miniaturizes the hall without neutralizing it. Anyone who attended Ryan von Boeckel’s gathering, remembers this period of Skylab, knows whether OBE008 or OBE009 was the intended catalog number, or received a copy directly from Obelisk Sounds may hold another piece of the building’s missing floor plan.

16 Bitch Pile-Up - 2005 - No White Pants

Black Lakes – BLK004

“No white pants” sounds like practical advice delivered immediately before entering a place where clothing will not remain clean. It could be a household warning, a touring rule, a dress-code reversal, or a small prophecy of unavoidable contamination. In the hands of 16 Bitch Pile-Up, it becomes an excellent description of listening itself. Do not arrive expecting to preserve a spotless division between music and accident, instrument and object, control and collapse. This miniature CDr offers no protective distance. Its sounds smear, stain, and transfer their residue from one gesture to the next.
The cover makes the command even stranger. Everything is printed in a poisonous green, as though an old piece of heraldic pageantry has been photocopied through mold. A central human or puppet-like figure stands beneath two shields carrying the numbers one and six, while lions pose as if defending the dignity of a kingdom that has already gone chemically wrong. The group’s name appears on a banner below, converting “16 Bitch Pileup” into an unlikely royal house. It is grand symbolism made with cheap reproduction, a miniature court assembled from toner, distortion, and visual debris. The ridiculous authority of the image fits a group capable of making scavenged actions feel momentarily sovereign.
The three-inch CDr is important to that effect. Rather than presenting the music as a major statement surrounded by explanatory architecture, the format makes it resemble a concentrated specimen. The small disc appears almost toy-like beside a standard CD, yet the sound refuses miniaturization. This tension between object and impact belongs to the most compelling homemade noise releases. Their physical scale can be modest, their circulation tiny, and their packaging almost disposable, while the recorded event behaves as if it requires an entire building. No White Pants arrives as a little green token containing a much larger disturbance.
The performance is compelling because it never allows abrasion to become generic. 16 Bitch Pile-Up does not simply switch on a quantity of harsh sound and leave it running. The music remains full of separate pressures: thin electrical movements, rough impacts, distressed voices, scraping surfaces, feedback, low mechanical weight, and abrupt gaps through which the previous action continues to echo mentally. One texture may briefly appear to govern the piece, but another enters sideways and changes the balance. The group’s improvisation functions through repeated displacement. Whatever seems established is already becoming material for the next disruption.
This creates an unusual relationship between mess and precision. The music sounds physically untidy, but the players are clearly sensitive to density, timing, and contrast. Too much simultaneous activity would flatten everything into a single undifferentiated blur. Instead, sounds are allowed to remain differently shaped. A voice can expose the body without becoming a vocalist’s performance. A metallic strike can suggest rhythm without establishing a dependable beat. An electronic tone can hold the space together until another gesture bends or punctures it. The group keeps producing provisional structures, then damaging them before they begin to resemble compositions that could be comfortably repeated.
No White Pants consequently feels less like an expression of chaos than an argument against cleanliness. Cleanliness in music can mean many things: distinct instrumental roles, balanced frequencies, a stable foreground, recognizable development, or a mix that removes every trace of the room and the equipment. This recording values the opposite information. Friction is meaningful. Overlap is meaningful. A signal becoming difficult to identify is not a failure of documentation but an opening through which the listener must imagine physical causes. The music does not present isolated objects for inspection. It presents contact among objects, bodies, electricity, and air.
The title also brings humor into a form too often described only through extremity. There is something funny about reducing the danger of a 16 Bitch Pile-Up recording to a wardrobe instruction. Wear something darker. Expect stains. Do not bring ceremonial trousers into the blast radius. That humor does not weaken the music’s intensity; it prevents intensity from becoming self-important. The group can produce serious concentration without wrapping itself in solemnity. Their name, artwork, titles, and packaging repeatedly puncture the idea that experimental music must advertise intellectual gravity before anyone is permitted to hear complexity in it.
That quality separates this release from the more expansive atmosphere of They Went Extinct Because They Became Invisible and the location-specific force of Lord Hall. No White Pants behaves like a compact rulebook whose only rule is that nothing stays uncontaminated. The sounds enter one another, the handmade visual language corrupts borrowed symbols of authority, and the tiny disc contains an event far larger than its circumference. Even the release’s continued digital circulation adds another transfer: CDr to computer, compressed archive to another drive, private object to publicly reachable fragment. The stain keeps spreading.
There is no need to clean it up after the fact. The appeal lies in hearing five-way attention, material resistance, faulty elegance, and abrasive humor occupying the same space. No White Pants is not merely a lesser miniature between larger releases. Its scale concentrates the group’s thinking. It delivers a brief heraldic proclamation from a kingdom of bent metal, unstable voltage, communal decision, and clothing chosen with the consequences already understood. Anyone who received the original Black Lakes edition, knows how many copies were made, or remembers the circumstances behind that magnificent title may be able to add another green smudge to its history. 

16 Bitch Pile-Up - 2006 - ADAD CDr

 

Triple SSS – none

ADAD is less a conventional album than a portable map of 16 Bitch Pile-Up moving through rooms, cities, recording systems, and different states of collective concentration. Most of its pieces are identified by venue rather than composition, suggesting that location is not merely background information but part of the musical material. Each room catches the group differently. Microphones change the apparent size of objects, acoustics determine how long an impact remains alive, audiences alter the emotional pressure, and unfamiliar equipment creates limits that improvisers must either accept or attack. By gathering these performances onto one CDr, ADAD turns touring into composition. The album is assembled not from songs but from situations.
The title itself looks like a simple alternating mechanism: A, D, A, D. It can be spoken as four letters, read as a visual rhythm, or left unexplained. That refusal to provide a stable meaning suits music built from temporary relationships. One sound advances, another withdraws; pressure rises, emptiness answers; the body becomes visible through a voice and then disappears behind electronics. Even the title appears to rock between two positions without resolving into a word. It resembles the smallest possible score for the group’s method: this, then something else, then this transformed by what happened between.
“Live @ Cafe Bourbon Street” lasts only thirty seconds, far too short to function as a normal concert document. Instead, it acts like a door thrown open during an event already underway. There is no preparation, gradual entrance, or explanation of what the listener is hearing. A brief quantity of activity arrives and is cut away almost immediately. The fragment establishes that ADAD will not pretend to provide complete access. These recordings are pieces recovered from larger nights, preserved according to whatever technology, circumstance, and attention made survival possible. The missing material remains present as absence.
The KFJC performance follows at full length, but its position here changes its meaning from the standalone radio document. Rather than being defined primarily by broadcast, it becomes one station on a longer route. Its close microphone perspective brings small actions forward, dissolving the visual distinction between a handheld object, a piece of furniture, a voice, or an electronic signal. The group occupies the studio through accumulation and sudden subtraction. Noise does not simply increase. It changes shape as the players continuously decide whether to reinforce, interrupt, expose, or abandon one another’s gestures.
“Live @ The Terminal” is the longest piece and feels like the album’s central chamber. Nearly twenty minutes allow the improvisation to develop memory. Earlier sounds seem to leave behavioral instructions behind even after they vanish, and the group’s later decisions carry traces of what has already occurred. This makes the music feel cumulative without requiring a melody or repeated theme. The performers construct continuity through consequence. A metallic collision changes the emotional meaning of the electrical drone beneath it; a vocal eruption makes the surrounding mechanical sounds feel newly inhabited; a sudden reduction in density reveals how much pressure had gathered unnoticed.
The strength of 16 Bitch Pile-Up lies in this ability to create collective form without turning improvisation into a polite conversation. The musicians are not merely taking turns or respectfully leaving room for one another. Their listening includes obstruction, provocation, crowding, and refusal. One player may produce an action that another must force her way around. Cooperation is therefore not presented as permanent harmony. It is the more difficult activity of remaining responsive while several wills coexist. The group sounds powerful because no single person is allowed to become the permanent center, yet individuality is never erased into anonymous texture.
“Invisible Adversaries” is the only substantial piece not named after a performance location, and its placement near the center gives it unusual weight. The title offers an excellent description of improvisation itself. Every participant responds to forces that cannot be fully seen: the intentions of the others, the uncertain behavior of equipment, the acoustics of the room, accumulated fatigue, audience attention, and the unpredictable threshold at which a sound changes from useful pressure into congestion. The adversary may not be another person. It may be predictability, hesitation, technical failure, or the temptation to repeat something that worked thirty seconds earlier.
The No Fun Fest recording broadens the social scale. A festival audience brings expectations formed by many preceding and surrounding performances, yet 16 Bitch Pile-Up does not respond by producing a simplified demonstration of its identity. The group’s music remains stubbornly procedural. It must be made in real time from unstable ingredients. The festival setting may enlarge the frame, but the sounds still depend upon close decisions: when to allow feedback to remain exposed, when to introduce physical impact, when a human voice should surface, and when the entire structure needs to be deprived of oxygen.
Then “Live @ The Wiltern” ends the disc in fifty-nine seconds. Like the opener, it is not long enough to tell us what the concert was, but it proves that something happened. These two fragments give ADAD a ragged symmetry. The album begins and ends with incomplete evidence, while its center contains extended attempts to remain fully present. This structure prevents the substantial performances from becoming monuments. They too are fragments, only longer ones. A recording can preserve duration and still fail to capture bodies, movement, temperature, smell, fear, humor, or the sight of five people negotiating a room together.
Limited to sixty hand-numbered copies, ADAD originally circulated as another small physical node within the network it documents. Yet its modest format contains an expansive portrait of the group. It shows that 16 Bitch Pile-Up was not defined by one ideal studio sound or definitive performance. The identity existed between versions, emerging differently whenever new architecture, technology, and witnesses entered the process. Anyone who attended the Terminal, No Fun Fest, Cafe Bourbon Street, or Wiltern performances may remember what the recordings cannot reveal, including exactly why those two wonderfully abrupt fragments were chosen to guard the entrance and exit.

16 Bitch Pile-Up / Burmese - 2006 - Bored Fortress Split 7''

Not Not Fun Records – NNF036

A split seven-inch can operate as a miniature argument. Two groups receive approximately the same physical territory, but nothing requires them to use it according to the same laws. Burmese and 16 Bitch Pile-Up make that difference unusually vivid. Burmese’s side contains five songs, none reaching a minute. 16 Bitch Pile-Up answers with one piece lasting nearly seven. The record must even be played at different speeds: Burmese at 45 RPM, 16 Bitch Pile-Up at 33⅓. Flipping the vinyl therefore changes more than performers. The listener manually shifts between two experiences of time, from accelerated detonation to a slower rotation in which sound can gather, mutate, and contaminate the room.
Burmese treats brevity as a weapon against preparation. “Bodies” lasts twenty-two seconds, “Fuel Air Bomb” nineteen, and the comparatively expansive “Roots & Rights” still disappears before the listener has completed a conventional response to it. These are not fragments awaiting development. Their incompleteness is the form. The two-bass foundation gives the music enormous low-frequency mass, but Burmese does not use that mass to construct lumbering monuments. It launches it. Bass, drums, and vocals arrive as a compacted event in which attack and conclusion are nearly the same moment. Each song resembles a trapdoor opening beneath the previous one.
The titles make the side feel like a brutally abbreviated political news cycle: bodies, rights, death railways, assassination, fuel-air explosives. “JFKKKJR Must Be Killed Again” jams American dynasty, white supremacy, inherited power, and absurd repetition into one overloaded phrase. Burmese does not explain these subjects or turn them into orderly protest songs. Language becomes another compressed explosive. The words point toward histories of organized violence while the music refuses the comfortable distance from which history is usually discussed. Everything is reduced to impact, aftermath, and another impact arriving before the first has been processed.
Recording the side at WFMU places this violence inside a communications institution. Radio normally organizes time with schedules, announcements, and durations precise enough to preserve continuity across an entire day. Burmese uses that infrastructure to transmit songs barely longer than station identifications. Five separate compositions pass in less time than many bands would spend introducing themselves. Their precision matters. However chaotic Burmese may sound at first contact, the pieces depend upon an almost architectural coordination: instruments locking together long enough to form an object, then withdrawing before the object becomes familiar. Chaos is not the absence of structure here. It is structure made so dense and rapid that the listener experiences it as collision.
“Acapulcopoka Lipstick” begins the opposite experiment. Its title fuses resort-town glamour, cosmetic display, and a verbal mutation that may not possess any settled meaning. The phrase sounds colorful, ridiculous, and faintly toxic. That mixture suits 16 Bitch Pile-Up, whose humor repeatedly prevents abrasive music from becoming a performance of stone-faced importance. The title applies lipstick to something impossible to identify. Instead of Burmese’s militarized vocabulary, it offers corrupted leisure, beauty smeared across a mouth that may be laughing, screaming, or making a sound outside language.
Recorded live at Bottom of the Hill, the piece has room to behave as an environment rather than a sequence of attacks. 16 Bitch Pile-Up’s collective improvisation stretches time by allowing gestures to acquire consequences. Metal, voices, electronics, impact, and amplified surfaces do not hurry toward a conclusion. They establish temporary relationships and then disturb them. A sound may begin as an isolated action, become a background against which another player works, and finally disappear while its psychological residue remains. The group’s structure is therefore less visible than Burmese’s, but no less active. Decisions are being made continuously about density, interruption, exposure, and retreat.
The contrast is not simply male speed against female atmosphere, nor rock instruments against experimental objects. Those descriptions would shrink both groups. Burmese’s compressed songs are strange little compositions, while 16 Bitch Pile-Up’s open form can become intensely physical and confrontational. What separates them is their treatment of inevitability. Burmese makes every event appear unavoidable because there is no time to escape it. 16 Bitch Pile-Up makes unpredictability unavoidable because enough time exists for the environment to change repeatedly. One side removes duration; the other weaponizes it.
The differing playback speeds turn this conceptual split into a bodily ritual. Anyone playing the original vinyl must notice that the first side’s velocity cannot govern the second. Leave the turntable at 45 and “Acapulcopoka Lipstick” becomes falsely accelerated; forget to change it back and Burmese is dragged into an equally false heaviness. Correct listening requires intervention. The record does not passively deliver two bands. It asks the listener to touch the machine and choose the proper temporal world for each side. That tiny manual adjustment is part of the composition, a reminder that formats teach bodies how music wishes to move.
This was an inspired pairing for the Bored Fortress series because neither group treats noise as undifferentiated excess. Burmese creates microscopic containers and forces impossible quantities of pressure inside them. 16 Bitch Pile-Up removes the container’s fixed walls and lets collective attention determine its changing dimensions. Together they make nine and a half minutes feel far larger than the object holding them. Anyone who attended the Bottom of the Hill performance, heard Burmese’s WFMU session as it happened, or received the single through the original club may remember details that its wonderfully compact grooves cannot contain.

Sunday, May 3, 2026

16 Bitch Pile-Up - 2006 - Def n Dum


Triple SSS – none  

Def N Dum begins with a title that has already damaged its own language. “Deaf and dumb,” an obsolete and demeaning expression once used to collapse hearing loss and speech disability into a supposed absence of intelligence, is reduced to three blunt phonetic blocks. The words have been misspelled until they resemble noises rather than definitions: DEF. N. DUM. The cassette’s transparent shell carries those syllables in clusters of raised dots, making the title something seen and almost touched before it is heard. Then the entire object was originally hidden inside a ladies’ sock. Sound, silence, touch, concealment, and communication are tangled together before the tape reaches a machine.
That sock is not merely an eccentric bonus added to make fifty copies collectible. It changes the personality of the release. A cassette is already an intimate object, held in the palm, turned over by hand, and moved through a machine by two rotating spindles. Wrapped in clothing, it becomes even more bodily. The hard plastic shell is softened and muffled; the recording arrives wearing something. Noise packaging often reaches for industrial menace, military severity, or diseased medical imagery, but Def N Dum places its magnetic disturbance inside an ordinary domestic garment. The object can be read as funny, embarrassing, private, comforting, faintly sexual, or simply practical. That unstable mixture belongs naturally to 16 Bitch Pile-Up.
This is also a reduced version of the group, credited in older discographical information to Sarah Bernat and Shannon Walter. The missing members are not merely absent chairs. Their absence changes the mathematics. The larger ensemble could distribute attention among five bodies, allowing several simultaneous collisions and temporary alliances. A duo has nowhere to hide. Every action establishes a direct relation between two people: invitation, interruption, imitation, resistance, support, or abandonment. The music becomes less like a crowd overturning a room and more like two nervous systems testing whether communication remains possible after recognizable language has failed.
“Def” occupies nearly sixteen minutes without behaving like a conventional first side that introduces themes for later resolution. It feels concerned with reception: signals being emitted, obscured, distorted, and perhaps misunderstood. Drone and feedback can resemble sustained communication stripped of vocabulary, a message that has retained urgency while losing its words. Small alterations become crucial. A frequency thickens, an abrasive edge appears, a quieter movement slips underneath, and the listener must decide whether these changes are answers or accidents. The side does not offer clarity as a reward for careful listening. Instead, careful listening reveals how much uncertainty exists inside apparently simple sound.
There is an important difference between silence and being unheard. Silence may be chosen, imposed, accidental, or only apparent. A nearly empty passage can contain electrical residue, room tone, tape hiss, bodily movement, and the expectation of another event. Def N Dum repeatedly draws attention toward this threshold where absence becomes active. The quieter the material grows, the more the cassette medium announces itself. Magnetic hiss is not a blank surface beneath the performance. It is a weather system surrounding everything recorded onto it, proof that even supposed emptiness has texture and history.
“Dum” reverses the title’s problem. If “Def” suggests an inability to receive sound, “Dum” suggests an inability or refusal to send conventional speech. Yet 16 Bitch Pile-Up never treats the nonverbal as empty. A scrape, hum, impact, feedback tone, or strained vocalization may communicate more directly than a sentence because it cannot be separated from the body and equipment producing it. Meaning does not disappear when grammar does. It becomes unstable, physical, and dependent upon whoever receives it. The listener cannot consult lyrics to determine what has been said. Listening becomes interpretation without an answer sheet.
The two sides are almost equal in length, giving the cassette a rough bilateral symmetry. They resemble paired conditions rather than separate compositions: not hearing and not speaking, transmission and obstruction, signal and response. Because the format requires the tape to be physically reversed, the listener participates in crossing between them. Side A does not flow automatically into Side B. The machine stops, the cassette is removed, turned around, and reinserted. That little interruption produces a pocket of actual silence between the conceptual halves. The hands complete the composition.
The title remains deliberately crude, but the music complicates its crude equation. Hearing is not the same as understanding; speaking is not the same as communicating; loudness does not guarantee reception; silence does not prove vacancy. Experimental sound is particularly good at exposing these differences because it removes many of the conventions that normally reassure us a message has been successfully exchanged. Def N Dum leaves two people sending unstable information through electronics and objects, then asks another person, perhaps years later and far outside the original room, to determine what survived.
The cassette’s digital preservation adds one more translation. Magnetic movement becomes computer data, then a compressed archive waiting to be opened by listeners who may never see the sock, touch the raised markings, or hear the particular mechanical behavior of the original copy. Something is lost, but something improbable is also gained: a fifty-copy object continues speaking after its intended circulation should have gone quiet. Anyone who owns the original edition, remembers how the socks differed from copy to copy, or knows more about the Sarah Bernat and Shannon Walter sessions or the related VHS may be able to translate another part of this strange tactile conversation.

16 Bitch Pile-Up - 2007 - Bury Me Deep

Troniks – TRO-250

Bury Me Deep is structured less like a collection of improvisations than a complete low-budget horror film whose images have been removed. The nine titles form a miniature screenplay: “They Buried the Dead Boy... But Not Deep Enough,” “The Dead Boy Would Not Go Away,” “He Began to Stir,” “The Earth Was Loose,” “The Brown Soil,” “Something Poked Up,” “Through the Brown Earth,” “Into the Air,” and finally “The Dead Boy Would Still Not Go Away.” Read in order, they describe burial, imperfect containment, movement below ground, emergence, and the failure of death to complete its assigned work. The album does not require lyrics to tell this story. Its sounds become soil, pressure, decomposition, memory, and whatever refuses to remain underneath them.
This was 16 Bitch Pile-Up’s first factory-pressed full-length CD after an extraordinary proliferation of CDrs, cassettes, split records, live documents, and handmade editions. That change in format does not make the music respectable or domesticated, but it does give the group room to organize its accumulated methods into something unusually deliberate. By this point the ensemble had contracted to Sarah Bernat, Sarah Cathers, and Shannon Walter. The reduction is audible not as a loss of power but as a clearing of space. Earlier recordings often captured several bodies rapidly negotiating a crowded room. Bury Me Deep allows individual sounds to remain exposed long enough to become psychologically troubling.
The opening piece begins the burial after the crucial mistake has already been made. Someone believed that depth could guarantee disappearance. Instead of immediately producing a violent resurrection, the album establishes dread through partial information: low-end movement, indistinct environmental recordings, degraded voices, distant mechanical activity, and sounds whose origins remain outside the frame. The recording frequently resembles evidence gathered near an event rather than the event itself. A passing vehicle, a radio fragment, a door-like squeal, or an electrical disturbance may be ordinary in isolation, but their placement makes ordinary life feel complicit. The world continues above ground while something beneath it remains unfinished.
“The Dead Boy Would Not Go Away” occupies more than eighteen minutes, making it the album’s central act of refusal. The title is childish in its bluntness, almost the language of a folktale told by someone too frightened to decorate it. That simplicity allows the sound to remain complicated. Rather than giving the dead boy a recognizable voice or dramatic entrance, the trio builds his presence from persistence. Low frequencies suggest pressure without revealing its source. Samples appear damaged by distance or repetition. Human sounds become indistinguishable from machinery and weather. The piece creates the disturbing possibility that haunting is not a supernatural visitor entering a room, but a room gradually revealing that it was never empty.
The album’s short tracks behave like edits between longer scenes. “He Began to Stir” lasts only thirty-nine seconds, while “Through the Brown Earth” passes in seven. These are not underdeveloped compositions. They are flashes of narrative information, the sonic equivalent of a hand moving, dirt cracking, or a single frame inserted into a damaged film reel. Their brevity changes the surrounding pieces. After eighteen minutes of suspended unease, thirty-nine seconds can feel brutally definite. After the extended subterranean pressure of “The Earth Was Loose” and “The Brown Soil,” seven seconds are enough to announce that the boundary has been crossed.
The earth in this story is not romantic nature. It is matter being asked to conceal something and failing. Loose soil shifts, settles, carries moisture, accepts fingerprints, and reveals disturbance. 16 Bitch Pile-Up treats sound similarly. Nothing remains a neutral background. Hiss contains movement; silence contains expectation; a recording’s low resolution becomes evidence that information has been buried inside the medium. The album’s murk is therefore not simply lo-fi atmosphere. It prevents the listener from separating signal from residue. Every texture may contain something trying to reach the surface.
David Lim’s photographs make the narrative grotesquely visible while refusing solemnity. Staged bodies lie across sand and rocks under theatrical quantities of blood, surrounded by goggles, shoes, bright clothing, and the debris of an interrupted beach outing. Hot pink and turquoise lettering transforms the cover into a lost VHS box, complete with promotional phrases announcing a new attraction from the creators of They Went Extinct Because They Became Invisible. “The beaches were covered in blood... and so were the bitches!” pushes the imagery beyond horror into exploitation-film parody. The violence is exaggerated until it exposes its own construction, yet the music inside is far less campy. The cover promises splatter; the recording supplies dread.
That separation is one of the album’s great strengths. The packaging shows the aftermath in fluorescent detail, but the sound concentrates on what might have occurred before anyone knew where to look. Its horror comes from ambiguity, duration, and the inability to identify a stable threat. Even “Into the Air,” the moment of apparent emergence, does not provide a victorious climax. The final twenty-three-second track immediately informs us that the problem remains. The dead boy still will not go away. Resurrection has not resolved the story; it has merely changed the location of its pressure.
Bury Me Deep captures 16 Bitch Pile-Up becoming more cinematic without becoming conventional. The trio does not imitate a horror soundtrack by supplying melodies for predetermined images. It creates an acoustic space from which each listener’s images must crawl independently. The result feels composed, but not closed; narrative, but not explanatory; quieter than some of the group’s earlier work, but more invasive. Anyone who knows how these recordings were assembled, recognizes the locations or voices hidden among the samples, or participated in the wonderfully excessive photo session may be able to excavate another layer. Just be prepared for the possibility that whatever is uncovered will decline to stay buried.