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Saturday, April 4, 2026

MIKE - 2025 - Showbiz!

10K – none  314.32MB FLAC

 The cover presents two women in magnificent headwraps, their faces built from red, blue, green, gold and brown pencil strokes that refuse the smooth perfection of commercial portraiture. Their expressions are composed but not vacant. The woman on the left looks beyond the frame, as though watching somebody approach from a direction the viewer cannot see; the woman on the right faces us more directly, her eyes calm while her blue lips hold an unreadable tension between speech and silence. Between them runs a vertical blue formation resembling water, lightning, torn fabric, exposed nerves or a crack opening through the middle of the picture. Showbiz! may be the title, but the cover offers no stage, microphone, marquee or performer. Before MIKE appears as an entertainer, he appears through relationship, inheritance and the faces of women whose presence exceeds whatever spectacle surrounds his career.

The title’s exclamation mark initially suggests excitement. Showbiz! sounds like a flashing sign, a backstage shout or a sarcastic response to some fresh disaster. MIKE and his manager reportedly used the word when touring produced situations too absurd, precarious or exhausting to explain individually. A transcendent performance, a missed connection, a financial problem, an unexpected detention and another night in another country can all disappear beneath the same shrug: showbiz. The word turns instability into occupational routine.
That shrug is the album’s organizing tension. MIKE has reached a level where audiences around the world know his songs, critics follow every release and younger artists recognize him as one of the architects of a major underground rap language. Yet his music still feels handmade, private and close enough to hear the room around it. Showbiz! asks what happens when an inward form of expression becomes a job requiring travel, deadlines, promotion, merchandise, repeated performances and the continual conversion of private experience into public material.
MIKE does not answer by separating the authentic artist from the entertainment industry. The distinction has become impossible. Music is his emotional language, livelihood, community, family structure, travel document and daily labor. He cannot simply preserve sincerity by refusing work, because the work is also how the music reaches the people who need it. The problem is not that art has been contaminated by business. The problem is learning how to remain alive inside a vocation that consumes the same memories and feelings from which one creates.
The album’s twenty-four tracks mostly last between one and three minutes. They behave like hotel-room thoughts, half-remembered conversations, messages sent before boarding, beats constructed during brief returns home and emotional weather encountered between performances. This fragmentation is not merely an aesthetic inherited from beat tapes or internet-shortened attention spans. It reproduces an itinerant life. One place becomes familiar just before departure. One mood develops just before another obligation interrupts it.
MIKE’s production under the dj blackpower name has long treated samples as damaged memory rather than pristine quotation. Voices are pitched until age, gender and distance become unstable. Chords are cut before reaching expected resolutions. Drums may arrive late, lean sideways or disappear beneath a loop that seems too emotionally important to interrupt. The source is not displayed as a collectible trophy. It is worn down, folded and made to live inside another history.
Showbiz! expands this method without cleaning it into prestige. The album contains brighter keyboards, reverberant saxophone, gospel-like vocal masses, heavy drums and moments of open melodic beauty, but its surfaces remain rubbed, dusty and slightly porous. The music sounds capable of leaking into the room. It does not seal MIKE behind production designed to certify his importance.
“Bear Trap” begins with the title’s warning before the album has established any triumph. A bear trap is hidden precisely because its effectiveness depends upon an animal entering freely. Music can operate in the same way. Talent offers mobility, recognition and a route beyond ordinary limitations, but success may gradually close around the artist’s time, body and private life. The more people depend upon the work, the harder it becomes to step away from producing it.
Produced by dj paradise and dj blackpower, the track does not open with a conquering fanfare. Its atmosphere is cautious and slightly suspended, giving MIKE space to examine the career ahead of him without pretending he has escaped uncertainty. His low voice moves with the familiar sensation of thought becoming language only a fraction of a second before it reaches the microphone. The performance sounds relaxed because the labor underneath it has become nearly invisible.
“Clown of the Class (Work Harder)” turns the entertainer into a figure of humiliation and discipline. The class clown receives attention by disrupting order, but that attention rarely produces authority. He is watched because he can be laughed at, and once laughter becomes his role, he may be required to continue performing even when the joke no longer feels voluntary.
The parenthetical command changes the title. Work harder sounds like encouragement, accusation and the permanent instruction placed upon anyone whose creative labor appears effortless from outside. An artist may spend years developing a style loose enough to feel spontaneous, only to have the resulting ease interpreted as a lack of effort. The clown must keep smiling and increase production.
“Then we could be free..” offers freedom as a conditional future rather than an achieved state. Even the two trailing periods create hesitation. Something must happen first, though the condition is never secured. Money, discipline, healing, political change, artistic independence or the end of touring might theoretically create freedom, but each solution introduces another obligation.
The track’s soul-derived movement gives that uncertainty warmth rather than despair. MIKE sounds increasingly aware that freedom may not consist of escaping every structure. It may require learning which structures deserve commitment. Family, community and artistic discipline can limit behavior while protecting a person from the emptiness of total isolation.
“Watered Down” and “man in the mirror” are connected by a sampled statement from someone insisting that he is neither a stuntman nor a show-off, merely doing his job and meeting a deadline. The statement is almost painfully appropriate to MIKE. Listeners encounter imaginative worlds, emotional intimacy and apparent spontaneity; the artist also encounters schedules.
“Watered Down” raises the anxiety that repetition and professionalization might weaken the original force of the work. Once an idiosyncratic sound becomes recognizable, the artist is rewarded for reproducing it. Innovation becomes a brand, then the brand can become formula. The danger is not only that outside executives will dilute the music. An independent artist may learn to dilute himself because consistency pays rent.
The sampled worker refuses theatrical language. He does not claim heroism or danger. He identifies labor. This interrupts the fantasy that every artistic gesture must emerge from inspiration. Some music is completed because the deadline exists, the tour is approaching and people are waiting.
“man in the mirror” takes that occupational pressure inward. The familiar phrase usually promises self-examination followed by moral improvement, but MIKE’s mirror is clouded by travel, grief, intoxication, responsibility and the multiplying images attached to public recognition. The person in the reflection may be the son, brother, label operator, producer, rapper, employer, friend or performer expected onstage that evening.
The scuffed keyboard loop carries a quietly comic bounce, preventing self-examination from becoming ceremonially solemn. MIKE can interrogate his life while allowing the body to move. This is an important development in his work. Grief remains, but it no longer requires every surrounding sound to kneel.
“Artist of the Century” is the album’s grandest boast, yet MIKE performs it with enough dry humor that the title becomes both sincere ambition and protective exaggeration. An artist working outside the largest commercial machinery may declare himself historically important because no institution can be trusted to make the declaration on his behalf. Self-belief becomes infrastructure.
Venna’s saxophone enlarges the track without turning it into a conventional victory anthem. The instrument rises through MIKE’s looped production like breath escaping a crowded room. The celebrated observation about the prize being small while its price is abundant captures the album’s economics: acclaim can be meaningful, but the labor, absence, exhaustion and personal exposure required to receive it may be far greater than the visible reward.
MIKE is not rejecting recognition. “Artist of the Century” clearly enjoys audacity. He is questioning what recognition can actually repair. Praise cannot return time, restore the dead, guarantee safety or convert constant movement into home.
“What U Bouta Do?/A Star Was Born” divides one track into challenge and creation. The first title demands action in immediate street language. The second invokes the enormous machinery through which entertainment culture manufactures myth. A star is supposedly born, as though fame were natural destiny rather than the product of work, access, timing, relationships and repeated public presentation.
454 fits this unstable structure because his elastic voice can make urgency sound playful and playfulness sound chemically accelerated. The track’s rhythmic shift disrupts the album’s generally syrupy movement, briefly producing a harder, more angular momentum. Star-making is not represented as graceful ascent. It is a sudden alteration of pressure.
“Belly 1,” produced by Harrison, places MIKE inside pads that feel humid, green and strangely open. The title returns attention to the body’s center, where hunger, dread, instinct and digestion operate before thought becomes elegant. Touring turns the body into equipment that must continue functioning through airports, unfamiliar food, inadequate sleep and adrenaline.
MIKE’s voice acquires urgency against Harrison’s atmosphere. He remains low and controlled, but the production seems to move more rapidly around him. The contrast resembles somebody trying to preserve an internal pace while the external world keeps accelerating.
“Da Roc” is barely more than a minute, but its concluding expression of fan devotion changes the album’s social scale. Public admiration can be embarrassing, excessive and funny, yet it is also evidence that the private work reached another person. The fan does not speak in polished critical language. He offers unguarded enthusiasm.
This matters because show business often turns the audience into numbers: ticket counts, streams, engagement and market territories. One awkward voice restores the individual person inside the statistic. The relationship may remain parasocial and unequal, but it is not automatically fake. Somebody heard the music and felt less alone.
“The Weight (2k20)” carries an earlier year inside its title, placing unfinished or preserved material from 2020 into the album’s present. Time becomes another sampled source. MIKE does not pretend every track was created within one clean period or emotional state. Older weight can be reopened because grief does not respect album cycles.
The nervous saxophone loop makes burden feel active rather than solid. Weight is normally imagined as downward pressure, but this sound circles, worries and refuses rest. The death of MIKE’s mother remains central to his music, though Showbiz! does not reduce him to bereavement. Grief has become one element inside a larger adult life rather than the only room available.
“Lost Scribe” imagines the writer as both recorder and missing person. A scribe preserves the events of others, but MIKE’s diaristic music often records the process of losing his own location. He writes from inside movement, making language the place where scattered experiences can be held together.
His flow becomes more halting here, with phrases landing like notes recovered from damaged pages. The song does not offer a continuous memoir. It demonstrates why the memoir must remain fragmented. No single account can reconcile every city, family role, memory and version of the self.
“You’re the Only One Watching” is the album’s hidden center. The title initially sounds like the nightmare of a performer whose audience has disappeared, but it gradually becomes more intimate. One watcher may be enough when that witness is spiritually or emotionally central.
MIKE places his late mother’s voice inside the track, allowing her presence to cross the boundary between private memory and public recording. This could easily become manipulative, but the arrangement remains restrained. Her voice is not used to force catharsis from the listener. It arrives as part of the world in which MIKE continues living.
The song also connects private prayer with distant collective suffering, including Gaza and Tigray. MIKE’s grief does not close him inside personal tragedy. It becomes a way of recognizing grief elsewhere. The dead mother is not transformed into an excuse for withdrawal from the world; memory becomes part of the equipment through which the world’s pain is perceived.
This is one reason the title Showbiz! never becomes completely cynical. Public art can be vain, exhausting and economically precarious, but it can also create a channel through which the private conscience speaks beyond its immediate circle. The microphone is both a commodity-producing tool and a vessel for prayer.
“Lucky” turns toward impermanence with unusual brightness. The production eventually opens into enormous drums and dancing synthesizers, momentarily giving MIKE something close to a conventional arrival. Yet luck is understood as temporary access rather than proof of permanent favor.
The song’s wisdom is simple: what exists now must be cherished because it cannot be recovered intact. This applies to family, friendship, health, youth, a city, one night of performance and the audience gathered inside it. Show business sells repeatability, promising the same songs in another venue tomorrow. “Lucky” remembers that no performance actually repeats.
“#82” looks like a filing designation rather than a descriptive title. It introduces the possibility that the album is one selected sequence inside a far larger private archive. Producers who work quickly accumulate hundreds of sketches, loops and numbered files whose eventual emotional importance cannot be predicted.
The title also resists the demand that every track announce a marketable concept. Number 82 may remain number 82 because naming it more dramatically would create a false center. The music is allowed to carry a modest archival identity.
“Too Hot (interlude)” passes in less than a minute, behaving like overheard heat rather than a full composition. Its brevity is not unusual on Showbiz!, but the explicit interlude label acknowledges function. This is corridor music between more furnished rooms.
“Pieces of a Dream” then turns fragmentation into subject. Dreams are already unstable memories, usually recovered as disconnected images after waking. To possess only pieces of one means handling fragments of a fragment. MIKE’s drifting keyboards and intoxicated delivery refuse to assemble them into a clean ambition narrative.
The title might suggest conventional hopes of success, but the song is more exhausted than motivational. Dreams can be desired futures, unconscious messages or the remains of interrupted sleep. For a touring artist, all three meanings begin interfering with one another.
The production pans and wobbles, giving the impression that the room is quietly changing its angle. MIKE sounds located inside the sensation rather than narrating safely afterward. Intoxication is neither glamorized nor converted into a simple warning. It becomes one of several imperfect methods for enduring restlessness.
“Strange Feeling” names the album’s emotional atmosphere without solving it. Success can feel strange when it arrives beside grief. Home can feel strange after prolonged travel. Familiar people can become strange when one’s public identity changes the terms of every interaction.
MIKE’s music excels at conditions too mixed to receive one emotion word. Gratitude contains dread; confidence contains exhaustion; mourning contains jokes; isolation contains evidence of community. “Strange Feeling” does not need to identify which element is authentic because the mixture is the authenticity.
“Zombie pt.2” treats exhaustion as a continuing series. The zombie is a body still working after ordinary life has departed, an ideal figure for an industry that expects the performer to remain available regardless of internal condition. The “pt.2” admits that this state has happened before and will likely happen again.
Unlike the theatrical undead imagery of horror-rap performance, MIKE’s zombie is occupational. The body boards the plane, reaches the venue, performs, speaks to people and returns to temporary shelter. Animation continues, but consciousness trails behind.
“Burning House,” produced by Thelonious Martin and Jacob Rochester, is one of the album’s largest rooms. Fire turns private architecture into public emergency. A house contains memory, identity and protection; once burning, it demands the terrible decision of what can still be carried out.
The production carries a Dilla-associated siren and a wider, more dramatic arrangement than many of the short dj blackpower miniatures. MIKE’s voice remains characteristically grounded inside it. He does not become an action hero escaping flames. He sounds like someone measuring loss while the measurement itself is becoming impossible.
The burning house can represent grief, career pressure, political catastrophe or the planet’s accumulating emergencies, but the song avoids one official interpretation. Its strength lies in forcing the intimate and collective scales together. A private room can burn while the world continues. The world can burn while somebody still has to locate his keys and catch a flight.
The title track appears twentieth, late enough that the album has already demonstrated what show business means before naming it. Produced by Laron, “Showbiz!” is not an overture but a recognition. By this point, the listener has encountered traps, clowns, deadlines, stars, weight, absent scribes, prayer, luck, intoxication, zombification and a burning home. Showbiz is the container placed around all of them.
The title’s exclamation mark now feels less celebratory than resilient. It resembles the punctuation added by somebody determined to keep the story lively while acknowledging that the conditions underneath it may be brutal. Another problem occurs, somebody smiles wearily, and the show continues.
“Spun Out” extends that exhaustion through a production that eventually opens toward sleek dub-techno space. To be spun out is to become mentally scattered, physically depleted or trapped inside rotation. Records spin, tour schedules cycle and the same performance returns in another city.
The dub-like ending creates distance by allowing sounds to leave echoes after their apparent sources have disappeared. This resembles touring memory. One city remains present while the next is already beginning. Applause continues internally after the room has emptied.
“Miss U,” featuring duendita, reduces the distance between people to its simplest statement. The abbreviated title resembles a message sent quickly because there is no time for a letter. Missing someone is one of touring’s least glamorous repetitions. It lacks the drama of public crisis but accumulates through ordinary absence.
Duendita’s presence gives the track another emotional body without turning it into a conventional duet. Their voice enters MIKE’s world as companionship rather than celebrity decoration. The song remains small enough that the feeling is not converted into performance spectacle.
“When It Rains” continues the album’s concern with conditions that cannot be scheduled. Rain delays travel, changes cities, alters mood and enters common language as a symbol of accumulating trouble. MIKE does not need to choose between literal weather and metaphor because a touring life continually makes them overlap.
“Diamond Dancing (Broke)” closes with the album’s most concise contradiction. Diamonds suggest wealth made visible, while dancing turns that visibility into movement. “Broke” arrives in parentheses like the financial reality whispered beneath the public image.
Independent success can look far richer from outside than it feels internally. Crowds, international travel, expensive clothes and critical admiration coexist with production costs, payroll, uncertain income, taxes, missed opportunities and the need to begin the next cycle quickly. MIKE can appear to be diamond dancing while remaining conscious of every bill beneath the floor.
The arrangement, produced by dj blackpower with background vocals from Jespfur, guitar from Mark William Lewis and saxophone from Venna, expands beyond the solitary loop-maker image. The album concludes through collaboration. MIKE’s independence does not mean doing everything alone. It means constructing a system in which chosen relationships can work without surrendering the center to an outside institution.
The ending also returns us to the women on the cover. Showbiz! is dedicated to MIKE’s mother and surrounded by gratitude toward his father, sisters and expanding family. The album’s deepest answer to professional instability is not solitary artistic greatness. It is relationship.
That answer remains complicated because relationships are precisely what travel interrupts. The career supports family and carries their history outward, while simultaneously requiring absence from them. MIKE cannot solve this contradiction through one triumphant song. He can only keep the people visible inside the work.
The album’s twenty-four-track construction occasionally risks diffusion. Some pieces end just as their production or emotional premise becomes especially compelling, and several neighboring fragments can blur during an initial listen. A more selective sequence might have produced clearer dramatic peaks.
Yet excessive neatness would weaken the record’s underlying truth. A working artist’s life is not composed exclusively of peak experiences. It consists of unfinished thoughts, small pleasures, travel fatigue, remembered voices, deadlines, jokes, political concern, temporary confidence and the need to make something before the next departure. The album gains meaning through accumulation.
Its short tracks also resist the streaming-era demand in a peculiar way. Their length may appear optimized for rapid consumption, but the density of MIKE’s writing and production makes casual absorption difficult. A ninety-second piece can contain more rhythmic ambiguity, personal history and sample movement than a much longer song. Brevity does not make the album simple; it makes details easier to miss.
Repeated listening therefore behaves less like replaying a fixed narrative than returning to a neighborhood. Different corners become visible according to mood. A background voice suddenly acquires importance. A drum entrance changes the emotional balance. A line previously heard as confidence reveals fear beneath it.
This is where MIKE’s debt to MF DOOM feels most meaningful. The inheritance is not merely muffled vocals, eccentric loops or an underground career model. DOOM demonstrated how an artist could construct a world dense enough that listeners wanted to inhabit it without receiving complete explanations. Personality could remain vivid while biography stayed partly hidden.
MIKE extends that lesson into another emotional and historical condition. His masks are not comic-book metal; they are low delivery, blurred samples, multiple production identities and the refusal to translate every private reference for public consumption. The world remains open, but not everything inside it belongs to the visitor.
The 10k label is part of that world-building. It allows MIKE to release music, organize collaborators and create continuity without waiting for an external institution to recognize the culture around him. Yet Showbiz! refuses the romantic fantasy that independence eliminates business. Running the structure means accepting more of its labor.
There is no powerful executive available to blame for every deadline or financial calculation. Autonomy makes responsibility heavier. The artist becomes performer, producer, label, employer, archivist and public face. Freedom and administration share one desk.
The physical editions extend this self-built infrastructure. The album appeared on vinyl and in a two-disc complete edition pairing Showbiz! with a dj blackpower bonus project. These objects convert a streaming-era sequence of short pieces into a substantial package, restoring weight to music whose themes repeatedly question what artistic labor is worth.
The FLAC archive here performs another kind of conversion. The album leaves the official storefront and becomes a privately retained object, capable of surviving account changes, platform decisions and shifting availability. Its 314 megabytes are modest beside the emotional and social network compressed inside them.
That network includes a mother whose voice and memory remain active, a father associated with continual growth, sisters and a new younger brother, producers who widen MIKE’s sound, friends who appear as guests, audiences in distant cities and listeners who may never attend a concert but recognize themselves in the fatigue and perseverance.
Showbiz! finally refuses both the glamorous lie and the cynical correction. Entertainment is not merely fame, luxury and applause. It is also not merely exploitation, loneliness and financial precarity. It is the unstable system through which MIKE has learned to transform grief into community, private memory into shared sound and constant travel into a portable version of home.
The show is re
al. The business is real. So are the people whose faces remain visible after the lights come down.

16 Bitch Pile-Up - 2007 - Bury Me Deep

 

Troniks – TRO-250  194.47MB FLAC

Finding Bury Me Deep twice does not weaken the album’s story. It completes it. This is music about something supposedly finished returning in another form, and here the recording itself refuses to remain represented by a single set of files. A second upload is not merely redundant storage. It is another witness, carrying its own encoding, levels, tags, artwork, extraction history, and route through the network. The dead boy would not go away, and neither will the album. Each copy rises through a different patch of digital earth.
This larger FLAC edition encourages close attention to the album’s faintest evidence. Bury Me Deep rarely depends upon a single spectacular blast. Much of its power lives in the unstable space between recognizable events: low movement at the edge of hearing, environmental sounds whose locations cannot be determined, voices degraded into transmissions, machinery that may be nearby or impossibly distant, and stretches where the listener begins imagining disturbances before being certain they occurred. A lossless file does not magically reveal the original room, but it preserves the available ambiguity without deciding in advance which quiet details are expendable. On an album built from residue, uncertainty, and buried information, that distinction feels especially appropriate.
The recording behaves like an investigation conducted after everyone capable of explaining the scene has left. Instead of showing a body rising dramatically from the ground, the trio gives us scattered indications that the burial was unsuccessful. Something shifts. A sound repeats after it should have ended. An ordinary fragment of the world becomes suspicious through placement alone. There is no dependable narrator to separate evidence from atmosphere. The listener must construct the event from partial traces, and every attempted explanation creates another unanswered question.
This is one reason the album’s narrative titles are so effective. They provide just enough information to set the imagination in motion while leaving the actual images unregulated. “They Buried the Dead Boy... But Not Deep Enough” establishes a mistake, but not who made it, why the boy died, or whether the burial was intended as mourning, concealment, or protection. “The Dead Boy Would Not Go Away” transforms death from a condition into a conflict of wills. The living want an ending. The dead boy refuses their preferred arrangement. Nothing else needs to be explained for the entire album to become morally and psychologically unstable.
The music repeatedly tests the difference between absence and concealment. A buried thing is absent from view but remains physically present. A quiet sound may appear gone while continuing beneath louder activity. A memory can be excluded from ordinary thought while altering every decision made around it. Bury Me Deep understands horror not as the sudden arrival of something foreign, but as the return of something already incorporated into the landscape. The soil is frightening because it has accepted the body. The room is frightening because the disturbance may have been inside it all along.
The reduced trio of Sarah Bernat, Sarah Cathers, and Shannon Walter gives this record a different emotional temperature from the earlier five-person documents. The music no longer needs to demonstrate the thrilling social instability of a large improvising group. It can become patient, cinematic, and strangely private. Each sound seems to carry more surrounding darkness because fewer actions compete for immediate attention. The trio leaves enough unoccupied space for anticipation to become an active participant. The listener begins furnishing that space with imagined causes, and the imagined causes may become worse than anything a conventional arrangement could state directly.
The physical comedy and lurid exploitation-film imagery surrounding the album do not cancel that dread. They protect it from becoming precious. The blood-soaked beach photographs, fluorescent lettering, and deliberately excessive presentation place the release in a world of cheap horror tapes, staged corpses, tabloid promises, and handmade fantasy. Yet the sound avoids delivering the expected splatter spectacle. It retreats inward, toward waiting, listening, and the slow corruption of ordinary surroundings. The packaging shouts that something horrible has happened; the music whispers that it may still be happening.
Hearing another digital version also reveals that an album is never only its official sequence of sounds. It is the succession of containers through which those sounds survive. A factory-pressed CD becomes a rip. The rip becomes FLAC files. Files enter a RAR archive, receive names and tags, travel through a hosting service, settle onto another hard drive, and eventually pass through a listener’s converter and speakers. Every stage appears to bury the original event beneath another layer of mediation, yet every layer also keeps it reachable. Preservation and burial begin to resemble one another. Both place something into protective darkness with the hope that it may later be recovered.
That is why keeping multiple uploads can be musically meaningful rather than merely compulsive accumulation. Different transfers may carry small discrepancies in gain, silence, track boundaries, metadata, scans, or source history. Even when the audio proves digitally identical, the packages document separate acts of care. Someone considered the recording worth organizing and sending forward. A duplicate is evidence that the album occupied more than one person’s attention, more than one folder, more than one moment in the archive’s growth.
Bury Me Deep ends without granting the living their desired conclusion. The dead boy still will not go away. This second appearance on the blog gives that ending a wonderfully literal afterlife. One upload surfaced in April, another in May, and each now stands as its own entrance into the same disturbed ground. Listeners who compare the two may discover audible differences, alternate scans, tagging variations, or perhaps complete sonic identity. Every result is useful. Even identical copies tell us something: whatever was buried has returned intact.

Sunday, March 29, 2026

Celer - 2006 - Sunlir/Scols 2xCDr

Self-released – 005  607.44MB FLAC

The cover presents two figures facing one another through a violet haze, their bodies reduced to soft silhouettes as though the photograph has been printed upon fog instead of paper. One figure leans slightly forward; the other stands with an arm bent across the torso. Their features have nearly disappeared, but the relationship between them remains unmistakable. They occupy separate shapes while sharing the same pale field, each defined partly by the space extending toward the other. The image is an extraordinarily accurate entrance into Sunlir/Scols, a double album built from paired presences, repeated sounds, imperfect transmissions, and the discovery that intimacy does not require complete visibility.
The two discs were originally issued together, and they should be understood as companions rather than merely simultaneous releases. Sunlir and Scols possess separate titles, track sequences, durations, and later reissue histories, yet the handmade 2006 package placed them inside one physical shelter. Two names, two discs, two silhouetted bodies, and two people creating loops together form a structure whose symmetry feels deliberate even when its precise meaning remains private.
This was early Celer, formed by Will Long and Danielle Baquet-Long during the beginning of their life and work together. Later knowledge inevitably changes the emotional light surrounding these recordings, but it is important not to convert everything they made into a premonition of loss. Sunlir/Scols was not created as a memorial. It belongs to an intensely productive living collaboration, when sound, writing, photography, painting, packaging, domestic space, and shared time were being drawn into one rapidly expanding practice.
The tenderness of the music comes partly from that living condition. It does not sound like two artists presenting contrasting virtuosity or negotiating for equal foreground space. Individual actions have already been dissolved into sustained fields. The listener cannot reliably point toward one tone and declare that it belongs to one person while another belongs to the other. Collaboration is heard as an atmosphere formed between them.
Celer’s early loops were produced through modest equipment, including a cheap portable reel-to-reel machine whose limitations became inseparable from the resulting sound. Tape moves physically. It stretches, sheds, accumulates dust, drifts in speed, receives splices, and passes repeatedly across mechanical parts. A loop may seem to promise exact repetition, but matter prevents exactness. Every return occurs through friction.
Sunlir/Scols makes that friction beautiful without disguising it. Skips, clipping, noise, and other irregularities remain in the recordings, even in later remastered editions. They are not embarrassing stains surrounding an otherwise pure composition. They are evidence that the music had a body from the beginning.
A perfectly repeating digital loop could continue indefinitely without aging. These loops sound finite even when their durations create the illusion of suspension. Their surfaces tremble, soften, overload, or reveal small seams. Continuity becomes something maintained despite vulnerability rather than something guaranteed by machinery.
That distinction gives Celer’s ambient music its peculiar emotional power. The sound may appear calm, but the calm is not empty of risk. It depends upon fragile materials continuing to move. A sustained harmony feels peaceful because it remains present, and moving because one knows presence cannot be permanent.
Sunlir begins with “Spelunking the Arteries of Our Ancestors,” a title that joins geology, anatomy, history, and exploration in one impossible activity. Spelunking ordinarily means entering caves, moving through spaces carved beneath visible terrain. Here the caves are arteries and the landscape is ancestral flesh. The past becomes a body large enough to enter.
This image provides a useful model for listening to Celer. The loop is not a flat circle traveled repeatedly along the same surface. It is an opening into depth. Each recurrence allows the listener to move farther inside material that initially seemed simple. A low tone begins to contain harmonics, a harmonic begins to suggest distance, and distance begins acquiring emotional memory.
Nothing must be added dramatically for perception to change. The explorer changes position while the cave remains apparently still. Repetition becomes movement undertaken by attention.
“The Look That Falls Upon Us Extends As If a Landform” continues the collapse between body and geography. A look is normally momentary and directional, traveling from one person toward another. A landform appears stable, enormous, and indifferent to individual time. The title imagines a gaze becoming terrain.
The cover performs this transformation. The figures face one another, but their faces are unreadable. Whatever passes between them has spread outward into the entire colored field. Relationship is no longer confined to expression. It becomes the environment surrounding both people.
The music likewise avoids separating emotion from space. A chord does not simply express sadness, love, or serenity. It creates a location in which those feelings become possible. The listener is not told what to feel; the listener is placed somewhere and allowed to discover what the place awakens.
“Igenous Matters Most” appears to bend the geological word “igneous,” describing rock formed through cooled magma. Whether the altered spelling was deliberate wordplay, an early typographical mutation, or a private formulation, the phrase places greatest value upon matter transformed through heat.
This is another image for tape music. Source sounds are subjected to repetition, speed changes, saturation, equalization, and layering until their original identities cool into new surfaces. The resulting drone may no longer reveal the instrument, voice, or object from which it began. Origin survives chemically rather than visibly.
Celer’s music rarely invites the listener to solve source material as a puzzle. The question is not “What instrument am I hearing?” but “What has this sound become?” The transformation matters more than the evidence.
“Vitiating the Incline” introduces damage into upward movement. An incline suggests ascent, progress, effort, or approach toward a higher position. To vitiate something is to weaken, corrupt, or impair its effectiveness. The climb remains, but confidence in the climb has been damaged.
This title resists the easy spiritual language often attached to ambient music. Sustained tones are frequently described as transcendent, transporting the listener upward toward purity. Celer’s titles complicate such elevation. Landscapes erode. Bodies fail. Extinction enters whimsy. A horizon can distract from the road required to reach it.
The music can feel elevated without pretending that elevation equals escape. Its beauty remains connected to gravity, material, and the imperfect machinery producing it.
“How Long to Hold Up a Breathless Face” returns the album to the human figure. The phrase may describe supporting someone who cannot breathe, maintaining an expression for a photograph, lifting a face toward air, or holding an image of a person whose life has temporarily stopped. “How long” is both a question of duration and an accidental echo of one artist’s name, allowing time, identity, and physical care to overlap.
Breath is normally one of the clearest measurements of living duration. Tape loop duration belongs to machinery. Bringing them together creates a quiet tension. The loop can continue after a breath ends, but its emotional meaning depends upon somebody being alive to hear it.
“Awake for a Wake, but Dead for a Life” tightens that tension through linguistic reversal. To remain awake for a funeral is ordinary; to be dead for a life is impossible. Yet the second phrase describes a condition many people recognize: physically continuing while feeling absent from one’s own existence.
Celer’s slow music can accompany both alertness and disappearance. It may sharpen perception until tiny changes become vivid, or soften the boundary of attention until the listener drifts. The same loop can act as vigil and anesthesia.
That ambiguity keeps the work from becoming merely soothing. Relaxation is possible, but it is never the only function. These tracks can hold grief, concentration, exhaustion, intimacy, or thought without needing to announce which state is correct.
“Lithospheric Plates Are Cleanly Forgotten” expands forgetting to planetary scale. Lithospheric plates move beneath ordinary perception, reshaping continents through pressures too slow for a single human lifetime to witness directly. Calling them “cleanly forgotten” suggests that the enormous systems supporting visible life disappear from awareness precisely because they move so gradually.
Celer’s loops operate at a smaller version of that scale. Their changes may be too slow to isolate. One notices that the sound is different without identifying the instant of difference. Transformation occurs beneath conscious measurement.
This is one of the central pleasures of Sunlir/Scols. The music teaches that change does not require spectacle. A world can move while appearing still. A relationship, body, landscape, or memory may be altering continuously long before the alteration becomes visible.
“Espy the Horizon, Miss the Long Road” warns against mistaking the distant image for the lived journey. To espy something is to catch sight of it, often from far away. The horizon offers destination, possibility, and visual completion, but attention fixed upon it may ignore the road immediately underfoot.
Ambient music is frequently used as horizon. It supplies generalized distance while the listener works, reads, walks, or falls asleep. Celer’s work permits that use, but its details reward the opposite behavior. Listening closely reveals that the supposed background is filled with small roads.
The track is Sunlir’s longest, extending beyond ten minutes, yet length here does not inflate the material into monument. It permits familiarity. A sound heard long enough stops being an event and becomes company.
“Whimsical at the Cretaceous Extinction” places lightness beside planetary death. The Cretaceous extinction eliminated entire forms of life and ended one immense biological era, yet the title introduces whimsy, a quality associated with small imaginative play.
The collision is not disrespectful so much as proportionally strange. Human emotional categories become almost comic when projected across geological time. Catastrophe may be absolute for one form of life and merely transitional for the world continuing after it.
Celer’s gentle sound often contains this double scale. It can feel intensely private while suggesting processes larger than any personal experience. The listener occupies one room, but the drone implies weather, tectonics, atmosphere, and duration beyond biography.
Sunlir closes with “I Ate Socialist Meals in the Company Mess Hall,” suddenly leaving arteries, landforms, extinction, breath, and lithospheric plates for a blunt recollection of organized communal eating. The title has the specificity of a sentence preserved from travel, work, political history, or somebody else’s story.
Its plainness is refreshing. After titles reaching toward deep time and metaphysical contradiction, the final image is a person eating a meal in an institutional room. The cosmic returns to tables, trays, labor, and company.
This movement captures something fundamental about Celer. The music may create enormous imaginary landscapes, but its origins remain domestic and material. Somebody pumps an inexpensive organ, handles tape at a table, looks through a window, remembers a place, or shares a room with another person.
Scols begins from a different conceptual direction. Where Sunlir’s titles repeatedly join anatomy and geology, Scols speaks through archives, construction materials, municipal action, cracks, pulses, consciousness, piano pitches, and rejection. It feels less like entering the living body of the past and more like examining what remains after an event has been recorded, damaged, or stripped of context.
“Archival Footage of Only the Lost and Forgotten” opens with a paradox. If something has been archived, it has not been completely lost. If it is remembered enough to be viewed as footage, it has not been entirely forgotten. The title describes preservation as an incomplete rescue.
An archive does not return an event. It preserves selected evidence that an event once occurred. The camera’s position excludes everything outside its frame. Storage protects one fragment while allowing countless others to disappear.
Recorded music performs the same operation. Sunlir/Scols does not preserve the days in which it was made, the complete rooms, conversations, weather, gestures, or emotional states surrounding the sessions. It preserves vibrations shaped by those conditions. The archive contains traces, not total access.
At more than twelve minutes, the opening of Scols gives this idea unusual space. Its recurring tones resemble footage being replayed until the viewer begins looking beyond the recorded subject toward scratches, grain, exposure, and the physical condition of the document.
“Without Strings, Fabric, or Glass” removes three kinds of material associated with instruments, clothing, windows, protection, and separation. Strings generate music and bind objects together. Fabric covers bodies and divides interior space. Glass allows sight while preventing contact.
Without them, the track imagines an environment deprived of common mediators. Sound is present without an obvious string. Bodies lack covering. Interior and exterior no longer possess their transparent barrier.
Celer’s drones often produce precisely this uncertainty. They feel orchestral without revealing an orchestra, spatial without documenting an identifiable room, and intimate without presenting a voice. Familiar emotional materials are heard after their physical sources have been removed.
“Municipally, I Let It Slip” introduces public administration into private failure. The word “municipally” evokes roads, zoning, public utilities, civic records, and the systems through which collective life is managed. “I let it slip” is personal, casual, and confessional.
Together they imagine an error occurring at the scale of a town. Something was lost, disclosed, neglected, or allowed to fall through the municipal machinery. The phrase turns bureaucracy into emotion.
This is typical of the duo’s titles, which refuse the conventional ambient vocabulary of clouds, stars, sleep, and oceanic calm. Their language introduces technical, geological, political, architectural, and anatomical ideas, making the music’s softness coexist with intellectual abrasion.
“Cracks and an Unpleasant Scoffing” makes damage and social contempt audible in advance. A crack may be structural failure, a tiny opening, a sound, or the point through which light and water enter. Scoffing is a human reaction, a dismissal directed toward something considered foolish.
The music does not answer contempt by becoming forceful. It continues slowly. This patience can feel like indifference to judgment. The loop does not need to persuade anyone that it is developing correctly. It returns because return is its nature.
“Peers and Pulses” joins social equals with bodily or electrical rhythm. A peer is somebody beside us, neither superior nor subordinate. A pulse is a repeated sign of life, signal, or energy. The title could almost describe the Celer collaboration itself: two people beside one another, creating recurring movement.
The original package’s double structure reinforces this. Sunlir and Scols are peers. Neither is identified as the primary album with the other reduced to a bonus disc. They face one another like the silhouettes on the cover, equal but not identical.
“The Energy to Be Freed” suggests stored potential awaiting release. Tape contains magnetic alignment until playback converts it into electrical signal and air pressure. A body contains chemical energy until action spends it. Memory contains emotional force until some sound, image, or phrase opens it.
Celer’s quietness should not be mistaken for absence of energy. The sound is restrained, but restraint implies force being held. Sustained tones can feel powerful precisely because they do not discharge themselves through climax.
“Thoughts Ultimately of Consciousness” moves toward one of the work’s largest questions. Repetition reveals that listening is never passive reception. Consciousness selects, organizes, forgets, predicts, and invents relationships among sounds.
Two people can hear the same loop and experience different movement. The recording remains fixed while consciousness makes it personal. Even one listener cannot hear it identically twice, because memory of the first hearing enters the second.
“Icicle Sparrows of Piano Pitches” is the most delicately surreal title on either disc. Icicles suggest frozen downward growth, temporary architecture made from water and cold. Sparrows suggest quick motion, ordinary life, and small social gatherings. Piano pitches convert physical strings and hammers into measured tones.
The phrase freezes birds into notes or releases notes as birds from frozen structures. It captures the peculiar balance inside Celer’s music, where sustained sounds may appear motionless while containing tiny flickers of life.
“And Rejected as Ours Will Be” closes the set with a sentence beginning in the middle. The conjunction “and” points backward toward missing information. Something else was rejected before us; ours will be rejected afterward. The listener enters a continuing history of refusal.
The title may refer to art, memory, love, interpretation, social organization, or the human wish for permanence. Whatever “ours” means, it will not escape time merely because it feels precious to us.
Yet the existence of this archive complicates that pessimism. The original handmade CDrs could have disappeared into a few private collections. Instead, the recordings were reissued, remastered, collected again, digitized, downloaded, stored, and brought into another archive two decades later.
Rejection is not always disappearance. A work may be ignored in one moment and encountered intensely in another. It can survive through people who keep a file without knowing who may eventually need it.
The original sonic imperfections become especially important here. Modern restoration might be tempted to eliminate clicks, clipping, noise, and skips in pursuit of a timeless ideal. Celer’s official remasters retain many of these birthmarks, acknowledging that removing all damage might remove evidence of the work’s actual life.
The FLAC copy in this post has another kind of historical value. It keeps the two albums together as the original object intended. Later editions allow each half to receive separate attention and improved presentation, but separation can obscure the dialogue created by the double CDr.
Sunlir moves through ancestral bodies, geology, breath, extinction, horizons, and institutional memory. Scols moves through archives, missing materials, civic failure, cracks, pulses, consciousness, and rejection. One feels like an excavation into living matter; the other resembles the record produced after excavation.
Together they ask what can be preserved when experience is always larger than its container. Tape preserves a loop but not the entire room. A photograph preserves figures but not their faces clearly enough to identify emotion. A handmade package preserves care but cannot preserve the hands continuously. A digital archive preserves sound while losing paper, weight, and physical arrangement.
Nothing carries everything. Preservation succeeds through overlapping partial forms.
This incompleteness is not a defect unique to old media. It is the condition of memory itself. We remember fragments, textures, phrases, weather, and bodily sensations while losing dates, explanations, and sequences. The missing information does not always weaken what remains. Sometimes it allows the surviving fragment to become more powerful.
Sunlir/Scols feels intimate because it does not explain its intimacy. The listener receives two blurred figures, nineteen poetic titles, nearly two and a half hours of slowly transforming loops, and the audible limitations of inexpensive equipment. The complete private meaning remains with the people who made it.
That boundary deserves respect. Art can create closeness without granting ownership of the lives behind it. The silhouettes may face one another while the listener remains outside the photograph.
What reaches us is enough: sound produced by shared attention, matter repeatedly passing through machinery, and time made temporarily inhabitable.
Anyone who purchased the original catalog 005 package, received it directly from Will and Danielle, or has complete photographs of the die-cut construction and written inserts could add valuable history. Details about the original mastering, edition size, disc labeling, equipment, and the relationship between the two titles would help preserve the object around the sound.
The loops have survived. The surrounding room remains partly open.

 

Pumice - 2024 - Miserable Poison

Fördämning Arkiv – F-ARKIV 13

The cover looks like a drawing made during class by somebody whose attention had escaped through the margins. Two figures stand on ruled notebook paper. One is a large, drooping singer beside a microphone; the other is a smaller guitarist with a strange triangular head, apparently producing the music that has caused the first figure’s body to sag. A couple of tiny machines or packages lie near their feet. MISERABLE POISON has been written unevenly above them, while PUMICE is stamped across the bottom in red, the one area of the image that behaves like formal graphic design. Everything else resembles a private joke allowed to become public before anybody could improve it.
That refusal of improvement is central to Pumice, but it should not be confused with indifference. Stefan Neville’s music has always been too attentive to sound, melody, rhythm, drawing, packaging, friendship, and material history to qualify as careless. What it rejects is the assumption that care must result in smoothness. A thing can be lovingly made and remain buckled, overloaded, misspelled, badly balanced, partially erased, or one mechanical failure away from silence.
Miserable Poison is not a conventional greatest-hits collection. Most of the obvious album landmarks are absent. Instead, it gathers recordings that originally lived on small cassettes, hand-cut records, flexidiscs, compilations, obscure singles, private CDrs, live radio broadcasts, and formats made in quantities too small to become stable parts of public memory. The compilation does not summarize Pumice by selecting its most famous surfaces. It reconstructs the connective tissue between them.
That distinction makes the collection feel unusually alive. A normal retrospective often turns a long career into a museum corridor, placing one important song beside another until history appears cleaner and more inevitable than it felt while being lived. Miserable Poison preserves wrong turns, miniature jokes, damaged transmissions, temporary partnerships, live instability, and songs that escaped the main albums through accidents of format. Its subject is not simply what Pumice became. It is the sprawling process through which Pumice kept becoming.
The recordings span twenty-five years, but the chronology does not produce a tidy ascent from primitiveness toward mastery. Neville’s early work already possesses a complete relationship with broken sound, and the later recordings do not abandon that relationship in favor of professionalism. Equipment changes, collaborators enter, recording methods expand, and songs acquire different proportions, yet Pumice remains committed to a world where malfunction can be instrumentation and beauty can arrive with dirt still attached.
The compilation begins with “Where You Helmet Laddd,” captured at the first solo Pumice performance in 1996. Its title immediately introduces the project’s language, where ordinary speech is misheard, bent, spelled according to local sound, or transformed into something halfway between instruction and insult. Even before the listener encounters the music, grammar has suffered a minor accident.
That first solo performance was preserved on an eight-inch lathe record in a tiny edition funded by money Neville earned DJing a teenage rave. The story is almost too perfect. One night contains a raw one-person performance; the next produces enough cash to manufacture a real record. No career plan, promotional department, grant application, or historical consciousness is required. The event happened, somebody had a recorder, a little money appeared, and matter was pressed into service before practicality could intervene.
This is the foundation of genuine independent culture. The artist does not wait for permission to become documentable. Documentation is treated as another creative action, as immediate and potentially foolish as playing the show itself. A recording exists because people decided that existence was possible, not because an institution predicted demand.
The opening track also marks Pumice’s transformation from the early partnership of Neville and Sugar Jon Arcus into Neville’s unstable one-person band. That transformation never completely erased the duo. Arcus returns throughout the first disc, contributing to “Medallion,” “Agro,” “Manuel + Tony,” “Most Colourful Omi,” “Biggest Pumps,” “Ken Treasure / Negotiation,” and “Deworm Silo.” The compilation therefore refuses the simplified story in which Pumice becomes purely solitary. Its solitude remains populated by old collaborators, equipment with recognizable personalities, borrowed songs, friends, labels, and scenes.
Pumice may often appear as one person wrestling several instruments at once, but the project is socially dense. The recordings carry Hamilton, Auckland, Dunedin, touring rooms, mail-order friendships, tiny labels, local recording cultures, and the peculiar encouragement produced when friends make impossible little records before anybody knows that impossible little records are allowed.
The early titles behave like verbal junk sculpture. “Mullet Mask Replicunt,” “Toe Jammed in My Knee Doors,” “Most Colourful Omi,” “Biggest Pumps,” and “Deworm Silo” do not offer tasteful poetic entrances into the songs. They sound overheard, mutated, bodily, locally specific, or invented because a file needed a name. Their humor protects the music from the solemnity that often gathers around experimental work.
This humor is not an escape from misery. It is one of the ways misery remains survivable. Pumice’s songs can be crushed, lonely, physically ugly, and emotionally exposed, yet they refuse to behave as though suffering has made them aristocratic. Pain does not automatically produce elegant language. Sometimes it produces a title about a mullet, a pig’s head, a knee door, a screaming heap, porridge, dogwater, or somebody forgetting a helmet.
The album title understands this relationship. Miserable Poison sounds like a substance one knowingly consumes despite its unpleasantness, perhaps because the poison is also medicine, intoxication, companionship, or the only available flavor. The phrase contains self-pity and mockery in equal proportions. Misery is not elevated into a sacred identity. It is bottled, labeled badly, and handed around.
Pumice’s music performs a similar operation upon pop. Hooks, chord changes, vocal laments, folk melodies, garage-rock rhythms, and sentimental progressions remain inside the recordings, but they have been administered through equipment incapable of delivering them cleanly. Guitars rasp and collapse. Chord organs wheeze like exhausted lungs. Drum machines or foot-operated percussion stumble rather than march. Voices enter through saturation, room sound, tape damage, and spring reverb.
The resulting songs are not pop destroyed by noise. They are pop whose survival has become audible. A melody that reaches the listener through distortion seems to have crossed difficult ground. Its vulnerability becomes part of its strength.
This is why the “lo-fi” label, though technically understandable, can feel insufficient. Lo-fi is often treated as an aesthetic filter, a layer of hiss or compression placed around otherwise conventional music to create intimacy or nostalgic authenticity. Pumice’s damaged sound is more structural. The arrangement, performance, machinery, room, and recording method have all affected one another. Remove the damage and the song itself changes species.
The brokenness also remains unpredictable. Some tracks resemble miniature garage-rock collapses, while others become droning folk hymns, overloaded pop fragments, seasick skiffle, slow-motion blues, live one-man-band emergencies, or long environmental constructions in which song form appears only intermittently. Miserable Poison demonstrates that Pumice was never one eccentric trick repeated for decades. It is a method of allowing form to remain permeable.
The early Arcus material occupies a particularly unstable zone. “Agro” passes in less than a minute, while “Ken Treasure / Negotiation” extends beyond six. Their surroundings include melody, abuse, rhythm, jokes, and structures that seem to have been assembled while the recording was already moving. The duo’s music does not sound unfinished in the ordinary sense. It sounds hostile toward the point at which finishing would require possibilities to be excluded.
A finished commercial recording decides what should remain audible and removes the evidence of alternatives. Pumice often leaves several incompatible decisions alive together. An instrument may be too loud, a rhythm may pull against the song, or a recording artifact may occupy space that a mixer would normally reclaim. Instead of presenting one perfected viewpoint, the music preserves negotiation.
The title “Ken Treasure / Negotiation” makes this process almost explicit. Whether or not the slash identifies two sections, two ideas, or one absurd character followed by a procedural term, the track belongs to a music built through bargaining with limited equipment. A musician asks a machine for one thing, the machine supplies another, and the compromise becomes the composition.
The first disc gradually moves from the microscopic private economy of the 1990s into recordings that circulated through international experimental labels during the 2000s. Yet the expansion never produces cultural relocation. Pumice does not become a polished export version of New Zealand outsider music designed to satisfy foreign expectations of what New Zealand outsider music should be.
Instead, the international releases carry increasingly specific evidence of origin. The strange vowels, local jokes, homemade construction, small-label history, and relationship with New Zealand’s lathe-cut culture remain intact. The music travels without sanding away the details that make translation difficult.
“Stars,” written by Gfrenzy, arrives from 2005’s Worldwide Skull and reminds us that authorship in this world is often communal rather than proprietary. Songs move among friends, bands, tapes, live sets, and private histories. Covering a friend’s song does not necessarily transform it into a grand interpretive statement. It can be another form of correspondence.
The Pumice version places the song inside Neville’s broken sound system, but the original relationship remains visible. This is not the industry practice of searching a publishing catalog for suitable material. It is a song entering through social proximity.
“Awful + Awesome” could serve as the retrospective’s alternate title. Pumice repeatedly occupies the point where those judgments become difficult to separate. A sound may be objectively overloaded, poorly reproduced, rhythmically unstable, or physically abrasive while producing a feeling of astonishing precision. Awfulness becomes awesome not because standards no longer matter, but because another standard has been discovered.
The listener gradually realizes that Neville is not failing to make ordinary music. He is succeeding at preserving qualities ordinary production would remove: strain, uncertainty, accidental rhythm, the physical limit of cheap machinery, and the moment a song nearly exceeds the performer’s ability to hold its parts together.
“Whole Hoof” and “Twin Neck Double Kick Bum Chin” intensify the bodily comedy. The second title imagines a grotesque instrument or performer assembled from excessive rock equipment and an extra fold of flesh. Twin-neck guitars and double-kick drums belong to a language of spectacular virtuosity, while a bum chin brings the image back toward ordinary human awkwardness.
Pumice’s performance practice has always quietly mocked heroic one-man-band mythology. Neville genuinely performs multiple simultaneous tasks, but the result does not present him as a flawless mechanical prodigy. Limbs, pedals, small instruments, tape machines, modified guitar, reverb, and voice form a precarious physical ballet. The possibility of failure remains visible, and that visibility makes achievement more meaningful.
The split single with Grouper contributes “Twin Neck Double Kick Bum Chin,” joining two artists whose music approaches intimacy from very different directions. Grouper often allows voice and guitar to dissolve into fog, making privacy seem submerged beneath memory. Pumice makes privacy sound as though it is being dragged behind a broken vehicle. Both preserve the emotional power of obscured information, but one drifts while the other limps.
“The Dawn Chorus of Kina” and “Pacific Ocean” widen the landscape without converting Pumice into scenic music. A dawn chorus normally suggests birds announcing morning, while kina are New Zealand sea urchins, spiked organisms belonging beneath the water. The title imagines a choir from a region usually inaccessible to human hearing.
“Pacific Ocean,” written by Bob Cardy, lasts slightly more than two minutes, refusing the grand duration expected from the largest ocean on Earth. Pumice’s geography is not panoramic. It is immediate, named from one shore, filtered through a small recording apparatus.
The first disc ends with two longer 2010 pieces, “Fool Fool Fool Moon” and “The Screaming Heap.” Here Pumice’s fragmentary anti-pop begins expanding into environments. Leighton Craig’s Casio contribution to “Fool Fool Fool Moon” adds another inexpensive electronic voice, not as ironic kitsch but as a genuine harmonic participant.
The repeated “Fool” turns the moon from romantic symbol into taunt, mistake, or companion for people who continue addressing things incapable of answering. The track’s ten-minute duration allows repetition to become weather. A small melodic idea is no longer merely a song component; it becomes a place where the listener must remain.
“The Screaming Heap” names the apparent result of decades spent accumulating instruments, recordings, damage, relationships, and unresolved feeling. A heap lacks formal organization, but it can contain history through layers. Each new object lands upon previous material without making the old material disappear.
A retrospective is itself a heap made legible. Fördämning Arkiv and Neville have selected thirty-four pieces, but the collection openly acknowledges that it cannot contain everything. The heap extends beyond the package into hundreds of recordings, alternate projects, collaborations, unreleased tapes, drawings, performances, and memories held by other people.
The second disc begins with live material from Worldwide Gullet, and the body imagery becomes explicit. A gullet is a passage, the fleshy route through which food moves from mouth toward stomach. Music is likewise being swallowed, transformed, and returned in altered form.
“Sick Bay Duvet,” “Brown Brown Brown,” “Heavy Punter,” and “Dogwater” sound less like formal composition titles than labels attached to things found in a damp storage room. They preserve Pumice’s attraction to substances, illnesses, bedding, color reduced to repetition, bad liquid, and bodies operating below ideal condition.
The live recordings matter because they reveal that the project’s damaged construction is not exclusively a studio illusion. The sounds must be generated physically in real time. Loops, drum actions, guitar, organ, voice, and effects cannot be endlessly corrected. The performer has to keep the contraption moving.
A Pumice performance can initially resemble breakdown because breakdown is one of its available instruments. A cassette hesitates, a rhythm appears misaligned, or the guitar seems to be arguing with everything around it. Gradually the listener recognizes the internal discipline. What looked like failure has meter, recurrence, and emotional direction.
“Covered in Code,” drawn from the Land cassette, sounds like a description of the modern person surrounded by systems nobody fully understands. Code can mean computer language, law, social rules, secret writing, genetic information, or the marks through which an archive becomes searchable. To be covered in it is to have the body overlaid by interpretation.
Pumice’s own archive is covered in codes: catalog numbers, homemade label names, dates, recording formats, aliases, editions, crossed-out titles, and filenames created long after the music. Yet the emotional information remains resistant to perfect indexing. One can know where a track first appeared without knowing everything it carried for the people present.
“Fool Fool Fool,” the Clovers song most widely associated with its 1950s R&B lineage, appears here after “Fool Fool Fool Moon.” The sequence allows Pumice’s original title to reveal its relationship with an older popular refrain. The cover does not restore the song to period authenticity. It places inherited melody inside Neville’s damaged present.
This is another important feature of Pumice: old songs are not treated as sacred originals requiring faithful reconstruction. Folk, blues, pop, skiffle, garage rock, and regional underground music are already collective technologies. They survive because people alter them according to available instruments and lives.
“Porridge,” extending beyond nine minutes, transforms plain sustenance into duration. Porridge is cheap, warm, repetitive food, rarely associated with luxury or theatrical presentation. It is made from modest material through water, heat, and patient stirring.
The comparison with Pumice is irresistible because the music works through similar means. Basic ingredients are agitated until they become another consistency. The result may be lumpy, sustaining, ugly, and necessary.
The final sequence introduces Jade Farley across “Haemochromatosis Bring a Plate,” “Dot Dot Dot,” “Grey Funnel Line,” “Necklace on a Necklace,” and “Marie.” Her presence changes the social and sonic field after so much music centered on Neville’s solitary apparatus.
“Haemochromatosis Bring a Plate” joins a medical condition involving iron accumulation with the friendly social instruction to contribute food to a gathering. Illness and hospitality occupy one sentence. The body may be storing too much metal while the community asks everyone to bring something.
That title captures the collection’s ethics better than a noble manifesto might. Nobody arrives in perfect health or complete isolation. People bring damaged bodies, songs, instruments, food, knowledge, jokes, and whatever they can manage. The gathering is built from contributions rather than purity.
“Its More Realistic Too” offers realism without specifying what it has replaced. The phrase sounds like an answer preserved after the question has disappeared. Much of the album operates this way. Recordings survive after their original conversations, addresses, audiences, and reasons have become inaccessible.
An archive cannot restore the missing question, but it can protect the answer long enough for new listeners to form other questions around it.
“Dot Dot Dot” turns incompletion into a title. An ellipsis indicates that something has been omitted, trails away, or will continue. The live performance gives the punctuation duration. Instead of ending a thought, the music occupies the space represented by the missing words.
“Grey Funnel Line” is the compilation’s longest piece and its oldest borrowed song, written by British sailor and songwriter Cyril Tawney. The traditional-sounding maritime lament describes the Royal Navy through the gray funnels of its ships and the emotional strain of separation from home. In Pumice’s hands, it becomes a fourteen-minute vessel connecting British folk tradition, New Zealand distance, private sorrow, and the slow physical labor of performance.
The cover is especially meaningful because Tawney’s song was written from experience rather than collected from anonymous antiquity. Yet it has entered the folk process, traveling among singers who reshape its pacing and emotional emphasis. Neville and Farley stretch it until departure becomes an environment rather than a narrative event.
The gray funnel is both industrial object and sign of institutional life. Smoke emerges from machinery while the sailor’s private longing remains trapped inside uniform, routine, and distance. Pumice has always been capable of hearing the emotional life inside ugly mechanisms.
“Necklace on a Necklace,” written by Farley, doubles an object already defined through circularity and attachment. A necklace placed upon another necklace may become ornament upon ornament, burden upon burden, or one loop carried by another.
It is also a fitting image for this retrospective. Miserable Poison loops one archive around many smaller archives. The double CD contains songs that originally belonged to other objects, each with its own labels, sleeves, social relationships, and histories. The new package does not replace those earlier necklaces. It wears them.
“Marie” closes the collection live, returning two and a half hours of scattered formats to the exposed present of performance. A person’s name replaces the grotesque wordplay, technical language, illnesses, animals, food, and damaged objects that preceded it.
Ending with a name restores direct address. Beneath all the noise, jokes, and mechanical trouble, Pumice has always been music made toward people. Somebody is remembered, teased, mourned, thanked, missed, or invited into the room.
Lasse Marhaug’s mastering gives the collection continuity without pretending the recordings were made under consistent conditions. A 1996 live lathe source should not suddenly resemble a modern studio master. Cassette murk, overloaded peaks, radio sound, and later digital recordings must retain their different skins.
The achievement is not cosmetic uniformity but navigability. The listener can cross twenty-five years without every shift in source becoming an accidental volume emergency, while still hearing the formats and periods rubbing against one another.
The edition’s six-panel digipak and accompanying Gfrenzy comic extend the archive beyond audio. “Pumice They Early Years” recognizes that the project’s history cannot be explained entirely through dates and catalog numbers. Comics are capable of preserving exaggeration, friendship, stupidity, and emotional truth that formal biography might flatten.
A drawing can show what a performance felt like rather than only which equipment was used. This is why Neville’s visual art has never been secondary merchandise attached to the music. The crooked figures, handwritten lettering, comics, prints, and package constructions belong to the same language as the recordings. Every medium permits line, pressure, accident, and repair to remain visible.
Fördämning Arkiv is an unexpectedly appropriate home for the collection. A Swedish archival imprint gathers one of New Zealand’s most radically local recording histories, demonstrating how small cultures communicate across enormous distances without requiring a central institution.
The route from Hamilton cassettes and microscopic lathe editions to a Gothenburg double CD is not a story of the margins finally being admitted into the center. The margins have communicated directly with one another. Little labels and mighty people, as Neville thanks them, built their own geography.
Miserable Poison is therefore not merely evidence of one artist’s productivity. It documents an alternative system of cultural survival. Someone records onto a cassette. A friend designs or draws something. A few copies are made. One travels overseas. A label hears it. A split single appears. A radio session is captured. Another friend keeps the object. Decades later, recordings are assembled and mastered. A blog preserves the resulting digital files.
At no stage does the work need to become massively popular in order to remain alive. Its survival depends upon intensity distributed among relatively few people.
That survival can be humbling because it reveals how much beauty exists outside normal visibility. Thirty-four songs were dispersed across objects that many listeners could never reasonably locate, yet the music continued carrying an entire world. Obscurity was not emptiness. It was a condition of transmission.
The title still refuses to become optimistic. The poison remains miserable. Bodies age, equipment breaks, friends disappear, scenes change, labels close, and physical formats become difficult to play. Neville once described Pumice’s evolution as something natural, comparable to graying hair and rotting teeth. Time does not polish the project. It enters the project materially.
Yet deterioration is not the final message. These recordings have deteriorated, migrated, and survived. Their weaknesses became recognizable features. Their lack of commercial finish protected qualities that commercial finish might have erased.
Miserable Poison demonstrates that a life’s work need not resolve into one grand masterpiece. It can exist as an ecology of small objects, each carrying a little pressure, humor, melody, damage, and social history. The complete meaning appears not inside one track but among them.
The singer on the cover slumps beside the microphone. The guitarist continues playing. Tiny machines wait near their feet. Nothing looks triumphant, but the red PUMICE stamp declares that this shambolic scene has a name and therefore a route into the future.
Anyone who owned the original lathes, cassettes, flexidisc, radio recordings, or private CDr editions could add valuable information about their artwork, edition sizes, performances, and local circumstances. Memories from the early Hamilton and Oats Street networks would be especially precious, because no retrospective can fully preserve the friendship system that made the recordings possible.
The poison has traveled. The bottle remains cracked, the label is crooked, and the contents are still working.

 

Cuneiform Tabs - 2024 - ST

 

W.25th – W25-17

The cover looks like an artifact from several incompatible civilizations compressed onto one black surface. A shirtless figure reclines against a broken architectural mass, smoking or holding something near his mouth, his body cut from a stark high-contrast photograph. Beneath him lies a white triangular field filled with wedge-shaped signs resembling an invented cuneiform alphabet. The group’s name floats nearby in loose handwriting, small enough to seem like a private annotation somebody added after the larger image had already been discovered. Ancient inscription, modern photography, bodily leisure, ruined concrete, occult diagram, and photocopied record art are allowed to coexist without being translated into one official era.
The name Cuneiform Tabs contains the album’s method in miniature. Cuneiform was writing impressed physically into clay, language preserved through marks made by pressure. A tab can be guitar notation, a browser window, a small label attached to an archive, or a square of acid expected to change perception. The phrase imagines ancient recordkeeping colliding with cheap musical instruction and digital fragmentation. These songs likewise behave as messages repeatedly pressed into unstable media, copied from tape to computer, sent across the Atlantic, altered, and returned.
Matt Bleyle and Sterling Mackinnon did not build the record by entering one studio and documenting a band playing together. They worked as correspondents. Four-track recordings moved between the Bay Area and London over approximately eighteen months, with each musician adding, obscuring, rearranging, and responding to material made at a distance. The ocean separating them was not merely an inconvenience overcome by technology. It became an editing device.
A conventional session allows immediate correction. Somebody plays a chord, another musician answers, and both can negotiate the result before the sound has settled. Correspondence recording introduces delay. A tape or digital copy arrives carrying decisions already made elsewhere. The receiver cannot return to the original room or ask the earlier performance to behave differently. He must respond to the evidence.
That process makes Cuneiform Tabs resemble audio mail art. Each contribution is both message and material. A guitar part may be a complete thought when sent, then become background texture after passing through another machine. A vocal can arrive with one emotional meaning and return surrounded by sounds that alter its apparent intention. Collaboration occurs through interpretation rather than simultaneous agreement.
Bleyle and Mackinnon had already played together in Violent Change, so the distance does not connect strangers. It separates musicians who understand one another well enough to tolerate deformation. Their history gives them permission to damage each other’s work without treating damage as disrespect. The friendship survives the edit.
The music created through this method is lo-fi, but lo-fi is only the visible weather. Beneath the hiss, clipped transitions, overloaded signals, and narrow frequency range are unusually durable melodies. Cuneiform Tabs does not use noise to avoid songwriting. It uses noise to prevent songwriting from becoming too easily possessed.
A clean hook declares itself immediately. It can be identified, consumed, repeated, and detached from the conditions that produced it. Here the hook often appears through fog, disappears into a cut, or returns sounding as though another radio station has begun transmitting it from a nearby room. Pleasure is available, but the listener must keep finding it.
“Healthy Reaction” opens with a riff forceful enough to establish a recognizable rock song, yet the recording refuses to let that recognition settle comfortably. The vocals remain recessed, as though the singer is standing behind the amplifiers rather than claiming the conventional center. Around the middle, the song seems to lose confidence in its own shape and drifts into a slower, less stable region.
The title becomes ambiguous inside this structure. A healthy reaction might be a body correctly resisting poison, a person responding sanely to an unhealthy world, or the socially approved behavior expected after an event. The music offers reaction without clarifying whether it is healthy. Energy rises, form loosens, and the song fades before diagnosis.
That fade establishes the album’s refusal of normal completion. These pieces often feel discovered in progress or abandoned while still radiating possibility. Rather than present songwriting as a polished object with every edge sealed, the duo preserves the moment when a song might become several different things.
“Penitence My Lord” retreats into acoustic strumming, echo, and a brief medieval or devotional atmosphere. Its title places the singer before authority, asking forgiveness or performing the outward gestures expected from somebody seeking it. Yet the home-recorded haze destabilizes the ceremony. This is not penitence staged in a cathedral. It is private ritual conducted through a four-track machine.
The distinction matters because recording technology creates its own confessional booth. A musician can whisper, repeat a phrase, rewind, erase, and layer another self over the first. The machine hears without absolving. It preserves the confession while allowing the speaker to become several people.
The song’s brevity keeps the ritual from acquiring institutional grandeur. It arrives, kneels, and disappears in ninety-six seconds. Whatever sin required penitence remains unidentified. The listener hears submission as texture rather than doctrine.
“Gonged Fantasy” begins closer to electronic debris, with loops and sounds that seem to have been captured from malfunctioning equipment or a low-budget science-fiction control room. Then sunlight enters. A loose psychedelic melody appears inside the machinery, turning what first resembled technological distress into a strangely gentle pop miniature.
The title joins impact and imagination. A gong is activated through a physical strike, but its sound immediately exceeds the visible gesture, spreading outward in harmonics that seem too large for the object. Fantasy behaves similarly. One small event strikes consciousness, and an entire invisible structure begins vibrating around it.
Cuneiform Tabs repeatedly locates psychedelia in this expansion rather than in virtuoso instrumental display. No extended guitar solo is required. A damaged loop, a sudden edit, or an unexpected melodic entrance can alter the apparent dimensions of the room.
“I Think I Need You Tonight” sounds as though somebody has tuned across an old broadcast and briefly intercepted a love song whose complete history cannot be recovered. The opening feels already underway. The music recedes, then returns with greater pressure, like an AM transmission strengthened by atmospheric conditions.
The title is direct enough to belong to thousands of popular songs, but “I think” weakens the declaration at its point of greatest vulnerability. Need is presented as uncertainty. The singer recognizes desire while retaining enough distance to question it.
This hesitation suits correspondence music. The person needed is physically elsewhere. A recording crosses the distance but does not eliminate it. Voices arrive after the moment of singing, and every response is delayed. Intimacy is real, yet it is always mediated by a machine carrying the past.
The album’s love songs therefore feel less like declarations delivered toward a visible person than emotional broadcasts sent into uncertain reception. Somebody may be listening, but not now, not in the room where the message originated, and perhaps not with the meaning the sender intended.
“VCUKII” moves from pop fragment toward churning repetition, layered electronics, and a darker industrial undertow. The title resembles an equipment model, bureaucratic abbreviation, sequel code, or privately meaningful tag whose explanatory key has been removed. It identifies the piece without making it legible.
That illegibility echoes the marks on the cover. Writing survives, but reading has become uncertain. The listener knows the signs belong to a system, yet cannot confidently recover the message.
The track’s loops create a similar condition in sound. Repetition should make material easier to understand, but enough repetition can estrange it. A phrase begins as information and gradually becomes machinery. Rhythm emerges from accumulation rather than from the straightforward authority of a drummer establishing meter.
The music approaches industrial form without adopting industrial music’s most predictable symbols. There is no polished martial beat, cinematic factory sample, or exaggerated performance of technological domination. The machines sound domestic, slightly sick, and insufficiently powerful to conquer anything. Their weakness gives them character.
“Might You Have Something To Eat?” introduces hunger through almost excessively polite language. The speaker does not demand food or simply announce need. He asks whether the other person might possess something suitable, leaving room for refusal and embarrassment.
Beneath this small social sentence, the music becomes mechanical and heavy. A recurring clang meets a slow pulse while keyboards hover above it. The body’s request for food is surrounded by machinery, as though appetite has entered an industrial process.
Hunger is among the least abstract human experiences. It returns regardless of artistic ambition, spiritual speculation, distance, or technological complexity. The album may invoke ancient writing, psychic culture, psychedelic London, spy history, and experimental psychology, but somebody still needs to eat.
The question also introduces hospitality. Correspondence requires more than sending. Something must be received, opened, and given space. Asking for food can be a request for care, an admission that self-sufficiency has failed, or the beginning of community around a table.
“Space Crone” lasts only ninety seconds, but its title opens an enormous character. The crone is an elderly female figure associated with knowledge, fear, social exclusion, witchcraft, and the stage of life beyond conventional desirability. Placing her in space removes even the village from which she might have been exiled. She becomes cosmically alone and perhaps cosmically free.
James Sullivan’s mandolin introduces a fragile acoustic shimmer. The strings feel almost too delicate for outer space, yet that mismatch is the song’s charm. Science-fiction scale and folk instrumentation meet without requiring an orchestral budget.
The recording seems humid, intimate, and slightly inhabited by nonhuman sounds. A brief electronic chirp or birdlike interruption passes through the atmosphere. The crone’s spacecraft may be a garden shed, a four-track recorder, or the song itself.
“Yesterday Is Nexus” performs a more direct disturbance of time. A nexus is a point where several paths meet. Calling yesterday the nexus means the present and future are organized around something that has already happened.
This is true of every recording. The listener experiences music in the present, but the sounds are traces of past gestures. Cuneiform Tabs intensifies that condition because its parts were created at different moments and locations before being assembled into an apparently simultaneous event.
The large, loose guitar figure gives the track an off-balance motion. Several decades of underground pop seem to touch without one becoming dominant: 1960s melody, 1980s DIY cassette culture, 1990s home-recorded indie rock, and contemporary digital exchange. Yesterday is not a period being nostalgically reconstructed. It is the junction through which the current song must pass.
Nostalgia in this music is therefore unstable. The tape hiss, AM-radio compression, and old keyboard tones may recall vanished media, but the album could only have been made through modern file exchange across enormous distance. The past supplies texture; the present supplies circulation.
“Planted Boy” imagines a child treated as vegetation, placed in soil and expected to grow according to conditions chosen by somebody else. The title can feel tender, absurd, or quietly sinister. Planting may mean nurturing life or fixing a person permanently in one location.
The song’s rough indie-rock form suggests a more familiar emotional world than some of the surrounding experiments, but the recording keeps it from becoming ordinary. Melody pushes through haze while rhythm and texture remain slightly displaced.
A planted boy has roots, but Cuneiform Tabs is made through distance. Bleyle and Mackinnon share history while living on opposite sides of the Atlantic. The project asks whether rootedness belongs to geography, memory, friendship, or recurring creative practice.
Their musical roots are audible, but not displayed as a record collector’s inventory. Swell Maps, Television Personalities, Cleaners From Venus, Faust, Guided by Voices, and the home-recorded pop underground offer useful coordinates, yet the album does not behave like a puzzle requiring every influence to be identified. Its sources have been absorbed into a private grammar.
“Wet Look Raga” stretches that grammar into a small psychedelic procession. “Wet look” belongs to fashion, cosmetics, hair products, surfaces made to appear freshly coated or sensually reflective. Raga invokes melodic development, drone, repetition, and extended attention. Joining them produces spiritual concentration wearing cheap shine.
The track does not imitate Indian classical music in any formal sense. “Raga” describes an attitude toward recurrence and atmosphere. Guitar and drone create a mist through which the song moves slowly, more interested in maintaining a condition than arriving at a chorus.
The wet surface matters because this album repeatedly refuses dryness and separation. Sounds bleed across tape tracks. Echo softens outlines. One contributor’s material absorbs another’s additions. The mix is a damp environment where discrete parts begin growing into one another.
“Not Another Priest” closes the album by allowing Conor Kiley’s spoken voice to occupy the foreground. The oration resembles a transmission from public-access television, late-night religious broadcasting, a homemade lecture, or an obscure tape found without its original label. Behind it, the music becomes nocturnal, cinematic, and faintly ominous.
Ending with speech changes the function of everything preceding it. After an album filled with buried singing and unstable messages, somebody finally speaks at length, yet clarity does not necessarily follow. The voice sounds authoritative because of its cadence, but authority is precisely what the title distrusts.
“Not another priest” can be exhausted rejection, plea, or warning. The modern world continually generates people who interpret invisible forces on behalf of others: clergy, therapists, broadcasters, conspiracy theorists, critics, influencers, gurus, political ideologues, and artists. Each promises access to a system ordinary people cannot fully read.
The album’s scattered references to R.D. Laing, psychic celebrity Sylvia Browne, revolutionary Vera Figner, spy Kim Philby, paranormal broadcaster Art Bell, children’s television, therapeutic light, and burning technology all circle this desire for hidden knowledge. Psychology, espionage, mysticism, politics, and broadcasting produce competing interpreters of reality.
Cuneiform Tabs does not select one priest. It creates a world in which every transmission remains suspect and attractive. The tape may be damaged, the speaker may be unreliable, the signs may be invented, but a message still seems to be arriving.
This is what makes the album more than an affectionate exercise in lo-fi style. Its production method embodies uncertainty. Every tape has passed through another person’s hands. Every part may have been altered after leaving its creator. The final mix contains origins that neither musician completely controls.
The Tascam Portastudio is central to this condition. Four-track recording forces choices because space is limited. Several sounds may need to be bounced together, permanently combining elements that could remain separate in modern software. Each bounce adds noise and reduces the possibility of revision.
Limitation becomes memory. Earlier decisions remain embedded beneath later ones, much as writing impressed into clay cannot be removed without disturbing the surface. The recording carries its own history physically.
The duo also used entry-level software, but the digital stage does not erase the tape’s material past. Instead, analog and digital weaknesses combine. A four-track hiss can be chopped suddenly by a computer edit. A song recorded through old machinery can travel instantly across the Atlantic. Ancient slowness and modern speed occupy the same workflow.
This collaboration would not have been possible in the same way during the original eras its sound appears to recall. Mailing reels or cassettes internationally would have introduced weeks of delay and the possibility of permanent loss. Digital transfer allows rapid movement while the musicians deliberately retain the texture and discipline of tape.
The result is neither analog purism nor digital convenience. It is hybrid folk technology: use whatever can carry the message, then allow each carrier to mark it.
The original Sloth Mate edition of two hundred copies gave this private exchange a public body. Sloth Mate was not an outside company discovering unknown artists and transforming them into a product. It was part of Bleyle’s own Bay Area network, another extension of friendship, local labor, and small-scale manufacturing.
Its quick disappearance could have left Cuneiform Tabs as a minor object known primarily to dedicated underground collectors. W.25TH’s reissue widened the passage without redesigning the record as a professional debut scrubbed of its local origins. The strange cover, short running time, rough seams, and correspondence method remained intact.
That transition is significant. Underground culture often fears that increased visibility will expose a fragile object to the wrong expectations. A record constructed through distortion may be judged as badly recorded. Short fragments may be treated as underdeveloped songs. Humor may be mistaken for carelessness.
Cuneiform Tabs survives wider circulation because the album’s imperfections are not weaknesses waiting for an apology. They are the conditions through which its melody becomes believable.
The eleven pieces last less than half an hour, but their cumulative world feels larger because each track behaves like a partially opened file. Several could have become longer songs, yet extension might have weakened their mystery. Their brevity preserves alternate futures.
This compactness also resembles browsing among radio stations, tapes, browser tabs, and memories. A signal appears, establishes a room, and vanishes. The listener is not given enough time to convert every room into property.
There is generosity in that refusal. The album offers beauty without exhausting it through explanation. A hook may remain partly buried, inviting return rather than demanding instant recognition.
By the end, the cover’s invented writing begins to look less decorative. The record itself has taught the listener how to approach it: not by translating every mark, but by observing pressure, repetition, spacing, and relationship. Meaning exists even when the language cannot be read fluently.
Cuneiform Tabs is a record about messages surviving imperfectly. Friendship survives geography. Melody survives distortion. Old technologies survive through new networks. Ancient-looking signs survive without a known civilization. Pop survives being taken apart and mailed overseas.
The songs are small tablets fired accidentally in the heat of collaboration. Some are cracked, some incomplete, and some preserve only the outline of what was originally written. Together they form a compact archive of two people discovering that distance could become another instrument.
Anyone who owns the original Sloth Mate pressing, exchanged early recordings with the duo, or knows more about the sources behind titles such as “VCUKII” and “Yesterday Is Nexus” could add useful detail. Information about the original sequence of tape exchanges, the cover collage, and the transition from the 200-copy edition to W.25TH would help preserve the human route through which these messages traveled.
The writing looks ancient. The friendship is older than the band. The record remains wonderfully new.