MZ 412 - 1989 - Malfeitor

 

Cold Meat Industry – CMI-07

Debauch preserved absence through blank files. Malfeitor follows it with an album that seems determined to fill every empty room with rhythm, machinery and hostile breath. CMI-06 existed in the downloaded collection mainly as a numbered position, evidence that a rare video had once occupied the space. CMI-07 returns the catalog to audible matter. The machinery starts again.
The title resembles “malefactor,” a person who commits evil or causes harm, but its unfamiliar spelling makes it sound less like a legal category than a summoned identity. Malfeitor could be a criminal, demon, machine or condition spreading through the record. The album never supplies a stable body for it. Evil is not portrayed by one narrator. It circulates through voices, loops, percussion and rooms that seem abandoned while their equipment continues operating.
The cover avoids the crowded executions, monuments and religious figures appearing across the preceding Cold Meat Industry releases. A broad red strip crosses a dark grey-green field. At its center sits a small black-and-white photograph of an empty interior, perhaps a corridor, industrial room or damaged institutional space. The image is too small to enter comfortably. It resembles a surveillance photograph documenting the location after whatever happened there has ended.
The red band gives that tiny room an alarming intensity. It can suggest warning paint, blood, a sealed evidence strip or the graphic division used in an official file. The surrounding darkness makes the record look less like a doorway than a specimen mounted for examination. Something occurred inside the photograph, but the music supplies no reliable report.
“Virus” begins with propagation rather than impact. A virus does not need architectural grandeur or visible strength. It survives by entering another system and using that system to reproduce itself. The track’s repeated rhythm acts in the same way. Once established, it occupies attention and makes every additional sound part of its cycle.
This is one of the album’s central methods. The rhythm is rarely accompaniment. It is the environment. Voices, metallic tones and electronic disturbances do not stand above it as a completed song. They appear infected by it, forced to repeat or move according to a mechanism already in operation.
“Malfeitor” gives that mechanism a rougher vocal body. The track comes closer to industrial dance music than the ceremonial constructions of In Slaughter Natives or Memorandum, but it never offers the clean propulsion of club-oriented electronic music. The beat pulls forward while the surrounding material makes movement feel compulsory rather than liberating.
That tension reveals how close several late-1980s electronic languages still were to one another. Industrial noise, electronic body music, ritual percussion and dark ambient had not settled into isolated shelves. A sequence could be danceable, ugly, theatrical and psychologically oppressive at the same time. Malfeitor belongs to this unstable crossing before “black industrial” became a dependable description.
“The Death of Lasarus” introduces biblical resurrection through its opposite. Lazarus is remembered because he returns from death; the title concentrates upon the death that made the miracle necessary. The misspelled “Lasarus” also loosens the figure from formal scripture, turning him into another distorted name inside the album’s private mythology.
The music offers no radiant return. Its repeated movement feels more like a body being processed after spiritual certainty has failed. Resurrection becomes another mechanical cycle, a person called back not into freedom but into the same damaged world.
“Cold Face” removes warmth from identity. A face ordinarily reveals emotion, recognition and social intention. Made cold, it becomes mask, corpse, photograph or unresponsive screen. The title also connects with “Ecaf Dloc II,” which later reverses the letters and makes the face unreadable at the level of language.
This mirrored naming is more than a puzzle. The album repeatedly turns surfaces around to see whether anything changes behind them. A phrase is reversed, but its emotional temperature remains. Coldness survives translation.
“Auguste Piccards Nightmare” briefly enlarges the album beyond its enclosed rooms. Piccard’s name evokes exploration at extreme height and depth, movement into environments where ordinary human bodies require technological protection. The nightmare suggested here is not simply fear of travel. It is the possibility that machinery carries us somewhere the body was never meant to survive.
The track’s heavy, measured rhythm resembles equipment continuing under pressure. Its darkness feels less religious than physical, a sealed vessel surrounded by hostile space. Malfeitor repeatedly imagines technology as both protection and threat. The machine allows entry while making escape dependent upon the machine’s continued function.
“Introspektion” turns that pressure inward. The unusual spelling again makes a familiar concept feel altered by transmission. Looking inside does not reveal an authentic, peaceful self. It reveals another chamber of loops and commands.
This is industrial introspection rather than therapeutic self-discovery. The mind is approached as machinery whose operations may be observed but not easily stopped. Thought repeats, feeds back and becomes indistinguishable from the systems surrounding it.
“Public Worship” then moves private fixation into collective behavior. Worship can join people through devotion, but publicity changes its character. Belief becomes display, ceremony and social proof. Bodies gather, repeat words and demonstrate allegiance before one another.
The track does not identify what is being worshipped. God, machinery, authority, violence and the rhythm itself remain possible. That uncertainty is crucial. The music reveals the structure of worship without providing a trustworthy object at its center.
“Ecaf Dloc II” reverses “Cold Face” and appears after “Public Worship” like language viewed from behind an altar. Meaning is technically recoverable, but only through effort. The title behaves like a coded message whose secrecy is extremely simple, suggesting that obscurity itself may create authority.
The music is equally direct beneath its atmosphere. Its power does not come from elaborate development. A restricted set of sounds is placed into motion and allowed to harden through repetition. What one listener hears as monotony another may hear as discipline. Malfeitor repeatedly stands on that border.
“Still” closes the original LP in barely more than a minute. After an album of constant cycles, the word can mean motionless, continuing, or a frozen image. All three meanings apply. The machinery stops, but its pressure remains. The cover photograph becomes a still taken from an event whose movement is no longer available.
This ending also gives the album an unexpected restraint. It does not conclude with its loudest proclamation or a grand collapse. It leaves a small remainder, as though the signal has been cut while the room continues existing beyond the recording.
Placed after Debauch, “Still” acquires another meaning. The missing VHS survives only through still images and empty filenames. Malfeitor ends by naming exactly what remains when motion disappears.
The album is historically important not because every experiment is fully developed, but because its future is audible without being complete. The martial rhythms, occult atmosphere, industrial loops and corrupted religious language that later defined MZ.412 are already gathering. Yet the record remains closer to electronic body music and primitive tape industrial than the immense blackened rituals the project would later construct.
That incompleteness is its personality. Malfeitor sounds like musicians discovering that a simple rhythm can become an institution if it is repeated with sufficient conviction. The early equipment does not create seamless darkness. Its edges remain visible, allowing the listener to hear the system being assembled.
Cold Meat Industry’s preceding releases had imagined death as monument, sacrifice, meat processing and historical shadow. Maschinenzimmer 412 introduce another possibility: darkness as infection. It enters through rhythm, reproduces inside the listener and continues after the short final track has stopped.
CMI-06 left an empty folder shaped like a vanished video. CMI-07 fills the next position with a machine that does not know when to quit.

Memorandum - 1990 - Ichor

Cold Meat Industry – CMI-08

 Ichor follows Aux Morts by replacing the monument with the wound. The previous album addressed the dead through stone, ritual, sacrifice and organized remembrance. This three-track 12-inch asks what might continue flowing after the memorial has been built. Blood ordinarily confirms mortal life, but ichor belongs to two opposing vocabularies: the supernatural fluid of immortal gods and the unhealthy discharge escaping from damaged flesh. Memorandum places its music directly between those meanings. Something elevated is leaking, and something diseased is being mistaken for sacred.

The cover resembles a document contaminated during storage. A textured reddish-brown field surrounds a central square where a human figure, blocks of printed language and scratched visual material have been pressed into one damaged surface. The text cannot be read continuously. It survives as fragments behind and across the image, suggesting that explanation once existed but has become inseparable from the thing it was supposed to describe. MEMORANDUM remains clearly printed at the top, while ICHOR sits below like the diagnosis attached to the evidence.
A memorandum is normally intended to make information clear enough for institutional use. This sleeve does the opposite. Writing has accumulated until it becomes texture, while the central figure is obscured by the very material that might identify it. The record looks like an official file retrieved after moisture, blood or chemical exposure made its contents unreliable. Documentation has not defeated decay. It has decayed alongside the body.
The move from an eight-track LP to a concise three-track 12-inch also gives Memorandum greater concentration. Aux Morts crossed mythology, sacrifice, extermination, ritual and public memorial. Ichor chooses three chambers and seals the listener inside each one. The music remains percussive and ceremonial, but it feels less like a survey of death’s institutions and more like direct contact with one unstable substance.
“New Primitivism” begins with a phrase carrying enormous historical baggage. Primitivism in modern art often described the use of forms that European artists imagined to be more instinctive, ancient or uncorrupted than industrial civilization. That fantasy frequently depended upon reducing living cultures to a symbolic outside, a source of rhythm, mask, ritual or bodily intensity available for Western reinvention.
The word “new” does not resolve that problem. It suggests that primitivism can be technologically reconstructed after modernity has supposedly destroyed the conditions that once produced it. Memorandum does not return to an authentic ancient music. Electronics, sampling, amplification and studio organization manufacture a modern image of ritual force.
The track’s percussion sounds physical without pretending to be ethnographic documentation. Repetition creates the impression of collective action, but the collective may consist entirely of one artist layering and processing separate events. A private studio produces an imaginary tribe. Technology does not merely record ritual; it invents the social body performing it.
This contradiction is central to early post-industrial music. Artists opposed the smoothness and rational organization of modern commercial culture by turning toward bodily rhythm, sacrifice, ruins and pre-Christian imagery. Yet they reached those imagined territories through tape machines, mixers and duplicated media. The proposed escape from technology depended completely upon technology.
“New Primitivism” is strongest when heard not as a successful recovery of something ancient, but as evidence of modern people longing for intensity they believe modern life has removed. The beat becomes a demand for contact, repetition and shared physical meaning. Whether that desire discovers anything beyond itself remains uncertain.
“Malebolge” moves from invented origin toward organized punishment. The title comes from Dante’s name for the eighth circle of Hell, divided into ten trenches where different forms of fraud receive carefully designed penalties. The word joins evil with a system of ditches, making damnation architectural and administrative rather than chaotic.
That structure suits Memorandum perfectly. The project’s cruelty is rarely presented as uncontrolled eruption. Sounds are placed, repeated and processed according to severe order. The listener enters a mechanism whose purpose appears punitive even when no crime has been identified.
The track does not need to illustrate Dante’s individual trenches. Its relationship with Malebolge is structural. Hell becomes a set of specialized departments, each designed to process another category of offender. Punishment has classification, location and procedure.
This is much closer to a factory, prison or bureaucracy than to a wild supernatural abyss. Evil gains endurance when it acquires architecture. A single violent act ends; an institution can repeat the act across bodies while treating repetition as routine.
Memorandum’s percussion functions like labor occurring within that structure. Metallic impacts and recurring patterns suggest gates, tools and steps rather than conventional drumming. The rhythm does not invite escape through dancing. It measures passage through the system.
The title also reveals the strange dignity industrial music can grant to punishment. Dante’s Hell possesses theological and poetic grandeur; Memorandum’s sonic trenches can feel immense, mysterious and attractive. The listener admires the architecture while recognizing that the architecture exists to inflict suffering.
That moral discomfort is not accidental residue. It is the “aesthetics of cruelty” named by Memorandum on CMI-02. Form makes cruelty coherent enough to contemplate and, potentially, enjoy. The music does not stand safely outside that problem. Its power depends upon it.
“Where the Dead Lost Their Sleep” closes with the release’s most haunting title. The dead are traditionally imagined as sleeping, resting beneath the ground until resurrection or remaining permanently beyond disturbance. Memorandum removes even that final privilege. The dead have reached a place where sleep itself has been lost.
The phrase reverses ordinary insomnia. A living person cannot enter sleep; these dead cannot remain inside it. Something has awakened them, or death has failed to provide the stillness it promised. They become neither alive nor peacefully absent.
Recording is one possible cause. The dead lose their sleep whenever their voices, images or histories are activated by the living. An old sample plays, a monument is visited, a name is read and the absent person is made to act again within memory. Preservation disturbs.
Cold Meat Industry’s developing catalog is already full of such disturbances. Lille Roger becomes undead. Executed bodies remain on sleeves. victims of historical atrocity are invoked through titles. Ancient rites are translated into electronic compositions. The label continually enters burial sites and returns with reusable fragments.
“Where the Dead Lost Their Sleep” may therefore describe the archive itself. A record collection is a place where finished events remain available for repetition. Nothing placed inside it is permitted to conclude completely.
The track’s tension comes from refusing a dramatic resurrection. The dead do not rise with renewed identity or deliver a message explaining what lies beyond. They remain caught inside continuation. Sound keeps moving while personhood remains absent.
This makes the piece a perfect ending for Memorandum’s active recording life. Ichor would be the project’s final independent release before its material was gathered into Ars Moriendi. The later collection’s title, “the art of dying,” converts a short discography into one retrospective body. But Ichor ends before that archival closure, while the fluid is still escaping.
The three tracks form a severe progression. “New Primitivism” searches for an imagined condition before modern civilization. “Malebolge” enters the elaborate moral architecture civilization constructs around wrongdoing. “Where the Dead Lost Their Sleep” reaches the remainder after punishment, burial and historical transmission have done their work.
Origin, institution and aftermath are compressed into less than twenty minutes. Memorandum no longer needs an album-sized sequence to build its system. Three titles and three concentrated sound structures are enough.
Placed after MZ.412’s Malfeitor, Ichor also changes the nature of infection. Malfeitor used repetition like a virus entering machinery and consciousness. Memorandum turns infection into fluid. It flows through divine, medical and archival bodies, carrying both authority and contamination.
The young Cold Meat Industry catalog is gradually becoming anatomical. Meat, blood, wounds, bodies and death are no longer isolated shocking images. They are the materials through which institutions, religions and recording technologies become understandable. The label examines culture as something constructed around vulnerable flesh.
The 22.09 MB MP3 archive continues the same contradiction. The original 12-inch was limited to 840 physical copies, but its compressed digital remainder can circulate far beyond that number. The object becomes less complete and more difficult to bury.
Artwork, vinyl color, groove spacing and the act of turning the record disappear. Sequence and sound survive. The archive does not restore Ichor’s original body; it keeps its fluid moving after the body has changed.
That is the release’s final image. The gods are wounded, the dead are awake, and the memorandum has become stained beyond perfect readability. Something continues to leak through every attempt to contain it.

Brighter Death Now - 1990 - Great Death

Cold Meat Industry – CMI-09

 Great Death begins where Ichor stopped leaking. Memorandum’s final 12-inch imagined divine blood, diseased fluid and dead bodies disturbed from sleep. Brighter Death Now takes that bodily remainder and enlarges it into an entire environment. Death is no longer one image among ritual, medicine and mythology. It becomes the operating condition under which every sound is produced.

The project name had already appeared, but this album gives it a permanent body. Lille Roger had been declared undead. Bomb the Daynursery had processed pain through tape, atrocity and meat. Those earlier identities sounded transitional because their methods still pulled in several directions at once: minimal electronics, absurdity, post-punk reduction, domestic machinery and private provocation. Great Death narrows the field. Roger Karmanik discovers that slowness, repetition and restricted sound can create something heavier than constant attack.
The word “great” does not make death admirable. It makes it immense. A personal death belongs to one body and its surrounding relationships. A great death could be collective, historical, theological or large enough to become the climate within which ordinary life continues. The album does not identify a single catastrophe. It creates the sensation that catastrophe has already occurred and left machinery operating inside the aftermath.
“Great Death” opens without providing a dramatic entrance. The piece feels as though it was active before playback began, and the needle merely allowed the listener to overhear it. Low electronic pressure, distant metallic movement and damaged vocal traces establish a room whose boundaries cannot be measured. Nothing arrives to announce the composition’s subject. The subject has absorbed the whole environment.
This is an important change from the previous CMI releases. In Slaughter Natives built processions and monumental chambers. Memorandum built ritual mechanisms around death. Karmanik removes much of their ceremonial dignity. Great Death sounds less like entering a cathedral than discovering a basement beneath one, where the machinery required to maintain the sacred structure has continued long after the congregation disappeared.
“Evisceration” moves from the scale of environment toward the opened body. The term describes the removal or exposure of internal organs, converting what should remain protected into visible matter. Karmanik does not represent this through frantic splatter or theatrical screams. The track proceeds slowly, as though the operation has become routine.
That slowness is more disturbing than speed would be. Fast violence can resemble panic or loss of control. Slow violence implies time, decision and the absence of interruption. The person performing it is not forced by urgency. The process can be observed and continued.
The music itself behaves as though its interior has been exposed. Layers are sparse enough for each one to feel isolated: a pulse, a sustained pressure, an indistinct voice, a noise resembling an instrument whose original purpose has been forgotten. Rather than filling the composition, these elements leave space around one another like organs arranged upon a table.
“Certified Dead” returns to a phrase already used during the Bomb the Daynursery period, but its new surroundings change the meaning. Certification is an administrative act. A body has stopped, and an institution confirms that the condition meets its official definition. Death becomes paperwork.
The track’s repetition captures the horror of a system continuing after the individual cannot. A person dies once, but the death may be examined, recorded, coded, transferred and entered into several databases or files. Bureaucracy gives mortality a second life as information.
This is where Brighter Death Now begins developing its particular relationship between intimacy and impersonality. The titles refer to bodily states, but the music often sounds emotionally removed from the body. There is no conventional grieving voice telling us whom we have lost. Machinery, tape and institutional language occupy the foreground.
The absence of personal identity does not make the record less human. It reveals one of modern death’s deepest fears: that the specific life may disappear while the system handling its remains functions perfectly.
“Gore (Modern Trad.)” compresses this tension into a title containing both physical matter and cultural inheritance. Gore is blood, exposed tissue and the visual evidence of bodily destruction. “Modern traditional” sounds contradictory, but traditions are continually manufactured, repeated and eventually treated as though they had always existed.
Industrial culture had already developed recognizable methods by 1990: medical imagery, historical atrocity, mechanical loops, degraded samples and severe monochrome packaging. Karmanik’s parenthetical title may acknowledge that gore has become part of a modern tradition of extremity. The shocking material is already acquiring conventions.
The track does not escape that tradition. It participates knowingly. This is crucial because Great Death is not innocent experimentation accidentally discovering dark subject matter. It is the work of someone becoming conscious that death, flesh and cruelty can form an aesthetic language with an audience, catalog and reproducible identity.
That awareness creates an ethical problem. Once gore becomes style, suffering may be valued primarily for the atmosphere it can supply. A dead body becomes texture. The music’s restraint prevents complete sensationalism, but the title leaves the problem exposed rather than solved.
“Death Appeal” can mean attraction toward death, a legal request made against a death sentence, or death itself issuing an appeal to the living. Each possibility involves persuasion. Something must be reconsidered, approached or surrendered to.
The piece functions like a slow gravitational field. It does not chase the listener. It waits while repetition makes departure increasingly difficult. The appeal succeeds through endurance rather than argument.
This reveals why early Brighter Death Now can feel more oppressive than harsher recordings filled with constant distortion. Great Death leaves enough space for the listener to become aware of waiting. A loop returns, and during the interval one anticipates its return. The music enters thought before the sound arrives again.
Repetition therefore creates participation. The listener begins maintaining the structure internally, predicting the next pulse and carrying part of the rhythm through silence. Death’s appeal becomes effective because consciousness helps complete it.
“Moribund” names the condition of being near death, still living but moving toward cessation. It can also describe an institution, culture or practice that continues formally after losing the energy required for renewal. Cold Meat Industry itself is young here, but the track already imagines structures persisting beyond vitality.
The sound does not collapse. It remains upright in a weakened state. This distinction is important. Something moribund has not disappeared, so responsibilities, habits and expectations may continue gathering around it. People keep servicing a system whose future has already ended.
Karmanik would later experience this in another form while running Cold Meat Industry. The label grew into a livelihood and influential institution, but the labor eventually contributed to severe burnout. That later history should not be projected backward as though Great Death consciously predicted it. Still, the album’s fascination with systems continuing through depletion now carries an additional shadow.
“Laudate Dominum” closes with Latin meaning “praise the Lord.” After evisceration, certification, gore and approaching death, praise enters without restoring safety. Sacred language becomes the final material processed by the album.
Religious music traditionally places death within a structure promising judgment, resurrection or eternal life. Brighter Death Now retains the grandeur of praise while making its destination uncertain. The title commands worship, but the music does not confirm whether anyone benevolent receives it.
This produces a severe inversion of church acoustics. Reverberation and sustained tones can suggest sacred space, yet the space feels abandoned or contaminated. Praise continues because the ritual requires continuation, not because divine presence has been verified.
The closing piece is longer and more expansive than the compact opener, creating the sense that the album has moved from private machinery toward a ruined public ceremony. But it does not conclude by overcoming death. Religion becomes another system operating inside it.
Across seven tracks, Great Death develops through reduction rather than variety. The pieces occupy related tempos, densities and emotional temperatures. Their individuality comes from pressure, title and small changes in the relationship among loops, voices and empty space.
A listener wanting conventional development may hear monotony. The album asks whether monotony itself can become expressive. Death is not always experienced as one spectacular event. It may be months of illness, repetitive care, institutional procedure, waiting, paperwork and the continuation of ordinary tasks while the final outcome remains unchanged.
The music refuses entertainment’s demand that death become dramatically eventful. It creates duration without progress. Even the record’s movement from title track to sacred conclusion feels less like a journey than several examinations of the same sealed condition.
The original LP’s limitation to 500 copies produces another familiar CMI contradiction. The music imagines something enormous, but its first physical body was small enough to circulate through an intimate mail-order underground. Great Death entered the world quietly as a limited object and later became one of death industrial’s defining records.
Its later incorporation into the Great Death trilogy changed the first album’s identity. What was simply Great Death in 1990 became Great Death I, an opening chapter whose apparent finality now led toward sequels. Numbering it retrospectively turns death into a series.
That transformation fits Karmanik’s world perfectly. Death never remains an ending. Lille Roger dies and Brighter Death Now emerges. A limited LP becomes a box, trilogy and compilation source. Recordings return through reissues and digital folders. Every conclusion generates another catalog position.
The 57.06 MB MP3 archive continues this undead circulation. The original sleeve, vinyl and act of turning the record disappear, but the seven-part progression survives. A work built around bodily decomposition becomes information capable of almost perfect repetition.
Placed after Ichor, the transition is especially exact. Memorandum imagined a fluid that could belong to gods or infected wounds. Brighter Death Now removes the distinction. Divinity, disease and death occupy the same slow current.
CMI-08 was the final independent Memorandum release. CMI-09 establishes the project that will remain most inseparable from Roger Karmanik and from Cold Meat Industry itself. One voice in the catalog goes silent while another discovers the form through which it will continue for decades.
Great Death is not yet the screamed, abrasive Brighter Death Now of later years. Its menace lies in control. It does not lunge, plead or explain. It places a few sounds inside a room, closes the exit and allows time to perform the violence.
The death is great because nothing remains outside it. The body, institution, church, record and listener all continue moving within its duration.

VA - 1991 - 2x6 Dimensions Of A Coffin

 

Cold Meat Industry – CMI-10

The title solves its own structure. Two tracks from each of six artists produce twelve compartments, while “two by six” also describes the narrow human rectangle implied by a coffin. Cold Meat Industry does not merely collect new projects here. It places them inside a single measured enclosure. Each artist receives enough room to establish a presence, but not enough to escape the larger shape imposed by the compilation.
That geometry makes CMI-10 feel different from In the Shadow of Death. The earlier seven-inch was a compressed eruption from a young label, four projects rubbing against one another in very little space. 2x6 is more deliberate. Six names are paired, balanced and sequenced across two LP sides. The label has begun thinking beyond individual releases toward a repeatable curatorial system.
The compilation also marks a change in Cold Meat Industry’s social role. The first nine catalog positions largely documented Roger Karmanik’s immediate circle and projects already connected to the label’s formation. Here the catalog becomes an entrance test for new voices. ConSono, Morthond, Archon Satani, Embrocation, Mental Destruction and Systema arrive not as established representatives of a settled genre, but as possible futures placed side by side.
ConSono open with “Satans Flute” and “A Ritual,” immediately setting up the collection’s tension between sound as atmosphere and sound as ceremonial function. The flute in the first title suggests breath, seduction and an instrument capable of leading bodies somewhere against their better judgment. The second title removes the personality of the tempter and concentrates upon repeated action. A ritual does not require novelty. Its force comes from doing something again under conditions that make repetition meaningful.
The music feels less interested in spectacular evil than in the careful preparation of a space where ordinary meaning can be suspended. ConSono’s two pieces function like the lid being placed nearby before burial. Nothing has closed yet, but the dimensions of the situation have become visible.
Morthond follow with “Dwimordene” and “The Path of Death.” Their contribution is more spatial, giving the compilation one of its earliest glimpses of the desolate atmospheric language that would soon become central to the label. “Dwimordene” sounds like a place-name from a half-remembered mythology, a territory whose geography exists mainly through tone. “The Path of Death” then gives that territory direction. Death is no longer an event at the end of the road. It is the road.
This is the point where the coffin title begins to feel less like packaging and more like perspective. A coffin is built according to the body, but it also changes how the body is imagined. Width, height and identity are reduced to the amount of space required for containment. Morthond’s music supplies the distance around that containment, the landscape through which the box must travel before it disappears.
Archon Satani’s “Voices of Insanity” and “Grief... (Taste of Death)” bring the human mind closer to the surface. Voices suggest testimony, command or hallucination, but the plural prevents the listener from locating one reliable speaker. Insanity becomes a chorus. The following track turns grief into taste, moving mourning from emotion into the mouth. Death is not observed from a safe distance. It leaves a residue upon the body.
The titles risk the familiar industrial habit of using mental illness and death as portable signs of extremity, but the restricted duration keeps the pieces from becoming grand declarations. They appear as fragments of a larger disturbance, sharp enough to contaminate the compilation without claiming to explain suffering.
Embrocation begin the second side with “Modus Vivendi,” a Latin phrase meaning a way of living or a practical arrangement allowing incompatible forces to coexist. That title is almost comically appropriate for a compilation. Six projects with different methods are being asked to inhabit one object without becoming one band. Cold Meat Industry provides the modus vivendi: two tracks each, one catalog number, one coffin.
“Of Unknown Age” then shifts the problem from coexistence to provenance. An object of unknown age has survived while losing its date, original context or maker. Much underground music eventually reaches listeners in exactly that condition through copied tapes, incomplete sleeves, renamed files and archives detached from their first circulation. The sound survives, but its coordinates weaken.
Mental Destruction’s “Metamorphoses” and “...And the Fire” carry the record toward transformation and judgment. Metamorphosis suggests that the six projects will not leave this compilation in the same condition in which they entered. Inclusion changes them. A track becomes an introduction, an introduction becomes correspondence, and correspondence can become a later album or enduring relationship with the label.
Fire completes that movement by functioning as destruction, purification and revelation at once. It can erase evidence or expose what a structure is made from. Mental Destruction would occupy the next catalog position, so their appearance here feels like the compilation generating its immediate continuation. One compartment of the coffin opens directly into CMI-11.
Systema close with “As We Go Astray” and “Let Me Come Inside You.” The project name suggests organization, method and interdependent parts. The first title admits that systems do not guarantee correct direction. People can become lost collectively, following procedures that make error feel orderly. The second title turns that structural problem intimate and invasive. Entry may signify sex, possession, infection, trust or control.
Ending with an appeal to enter another body gives the album an unsettling final motion. The coffin is supposed to contain and separate the dead from the living, yet the last track asks for the boundary to be opened. Whatever has been organized across the previous eleven pieces now seeks transmission.
The sequence therefore moves through ceremony, landscape, unstable voices, practical coexistence, transformation and penetration. It is not a concept album, but the title and strict two-track arrangement make relationships appear among projects that may not have intended to tell one story. Compilation order becomes authorship at another level.
This is Roger Karmanik’s real instrument here. He does not perform the twelve pieces, but he determines the enclosure in which they become legible together. The label acts like a frame, and the frame is severe enough to alter every image placed within it. ConSono sounds more funereal beside Morthond. Archon Satani makes Embrocation feel less abstract. Mental Destruction’s fire changes the temperature of Systema’s final invitation.
The collection’s strongest achievement is that it does not yet sound like six artists imitating an established Cold Meat Industry formula. The formula is being assembled through their differences. Occult ritual, dark ambience, psychological electronics, industrial rhythm and religious severity are present, but none has become a mandatory costume. The compilation catches a label while its audience is still learning what kinds of darkness may belong together.
Its weaker moments are inseparable from that discovery. Some pieces rely heavily upon titles and atmosphere, and the short allocations can make an idea feel sketched rather than completed. Yet the incompleteness is historically valuable. These are not polished monuments erected after the scene understood itself. They are test chambers.
The edition’s physical limitation reinforces the coffin design. A finite number of copies carry a finite sequence enclosed in cardboard and vinyl. The owner can open the sleeve and play the record, but the dimensions remain fixed. Every artist receives the same basic allotment, a small equality imposed by manufacturing.
The MP3 archive removes that physical equality from view. Twelve files can be rearranged, renamed or played separately, and the side break disappears. What survives most clearly is the catalog logic: CMI-10, six artists, two tracks each. The digital folder preserves the arithmetic even after the coffin has lost its wood.
Placed after Great Death, the compilation feels like a reopening of the label after Karmanik’s most concentrated personal statement so far. Brighter Death Now had filled CMI-09 with one oppressive system. CMI-10 breaks that system into twelve windows and allows unfamiliar air to enter.
The air is not exactly fresh. It carries ritual smoke, subterranean damp, fire, grief and voices whose sources cannot be trusted. But it proves Cold Meat Industry can grow by admitting difference rather than endlessly duplicating its founder.
That may be the real meaning of 2x6. A coffin is a terminal container, but this compilation behaves like an incubator. Six projects are placed inside a shape associated with endings, and several emerge with futures. The box measures death while the catalog continues growing beyond it.

Mental Destruction - 1991 - The Intensity of Darkness

 

Cold Meat Industry – CMI.11

The Intensity of Darkness follows a compilation shaped like a coffin and immediately asks what kind of belief might survive inside it. Mental Destruction had already contributed “Metamorphoses” and “…And the Fire” to 2x6 The Dimensions of a Coffin, but those two pieces appeared there as fragments among five other projects. CMI-11 gives them an entire spiritual and industrial environment. The darkness is no longer merely an atmosphere shared across the label. It becomes something to be entered, measured, resisted and perhaps used as evidence that another force exists beyond it.
Mental Destruction occupy a peculiar position inside the early Cold Meat Industry catalog because their Christian conviction does not soften the label’s machinery. They do not answer Brighter Death Now’s bodily decay or Memorandum’s ritual cruelty with comforting hymns. Faith arrives through grinding percussion, distorted voices, metallic pressure and visions of judgment. The music sounds less like refuge from the apocalypse than a transmission produced from within it.
This distinction keeps the album from functioning as Christian industrial novelty. The group’s beliefs are not pasted onto a familiar sound as lyrical branding. Christianity changes the meaning of the darkness. For many neighboring CMI projects, death, ritual and ruined religion form an open territory of transgression. Mental Destruction treat darkness as spiritually real but not sovereign. It can crush the body, distort perception and occupy the world, yet it does not possess the final word.
The cover reflects this tension through collision rather than clarity. A distressed monochrome surface surrounds a smaller black rectangle containing a solitary figure. The person appears to hold or display a cross while emerging from heavy shadow. Behind this central photograph, enlarged forms resemble smoke, damaged stone, wings or duplicated bodies dissolving into one another. The blue album title is difficult to read against the dark lower field, as though the words themselves are being swallowed by the condition they name.
The cross remains one of the clearest objects on the sleeve. It does not dominate the design through polished religious illustration. It appears small, handheld and vulnerable within overwhelming visual noise. Faith is not represented as an enormous cathedral standing safely above darkness. It is carried by a person almost disappearing inside the image.
“Without Form” opens instrumentally, invoking a state before stable shape. The phrase naturally recalls the biblical description of the earth as formless and void, but the track does not illustrate creation with celestial beauty. It begins among unfinished matter, noise and heavy rhythmic movement. Form must be forced from pressure.
This makes the album’s first gesture compositional as well as theological. Industrial music often sounds as though machinery has replaced nature. Mental Destruction suggest that machinery itself can belong to the chaos preceding order. Metal, distortion and repetition are not necessarily signs that creation has failed. They may be the material from which another order is struggling to emerge.
“Metamorphoses” develops that possibility through transformation. Heard on the preceding compilation, it introduced Mental Destruction as one future among six. Here it becomes an early stage in a continuous passage. The music does not simply move from ugliness toward beauty. Change remains violent. Something must lose its existing shape before another shape becomes possible.
“Deathdrum” reduces the process to rhythm. A drum can coordinate labor, worship, march, celebration or execution. Adding death to it makes mortality the pulse by which the composition proceeds. The beat does not accompany death as an event. It gives death a schedule.
Yet Mental Destruction’s rhythm differs from the administrative coldness found in Memorandum. It carries a sense of struggle. The drum feels like both pressure applied to the body and the body’s refusal to stop answering. Every impact may be punishment, heartbeat or warning.
“Flesh/Blood” then divides the human organism into its visible material and circulating life. Christianity gives both words enormous weight: flesh can represent mortality and temptation, while blood may signify life, sacrifice and covenant. The track does not resolve those meanings through explanation. It places the body inside abrasive sound and lets spiritual associations collide with physical vulnerability.
This is where the group’s faith becomes most confrontational. The body is not treated as worthless meat, but neither is it protected from damage. Christian history contains crucifixion, martyrdom, fasting, resurrection and sacramental blood. Mental Destruction draw upon a religion whose central image is already a tortured body. Industrial severity does not need to be imported into Christianity; it is discovered within Christianity’s own symbols.
“Be Crushed” converts that symbolic violence into direct command. The title could be spoken by an oppressor, an institution, the weight of sin or the machinery of transformation itself. Crushing destroys ordinary shape, but it can also extract, refine or prepare material for another use. The track leaves the listener between annihilation and purification.
The following “Silence” is therefore intentionally deceptive. It is not silence in any literal sense. Sound continues, making the title describe something psychological or spiritual: unanswered prayer, the absence of guidance, or the silence left after a person has been overwhelmed. Industrial noise becomes a way of representing silence because extreme sound can erase meaningful communication as effectively as total quiet.
“Children of Wrath” brings inherited judgment into the sequence. Children do not choose the world into which they are born, yet the phrase assigns them a condition before individual action. The track’s severe repetition makes wrath feel structural rather than impulsive. It is not one person becoming angry. It is an order already operating around the body.
Mental Destruction’s Christianity can feel merciless here. The album offers little sentimental reassurance and no easy division between virtuous believers and theatrical evil. Its spiritual world is filled with consequence. Faith is not a lifestyle accessory. It is a response to the belief that existence has eternal stakes.
The brief instrumental title track concentrates that worldview into less than two minutes. Darkness has intensity because it is not empty. It presses, distorts and demands reaction. The track does not remain long enough to develop a full narrative, functioning instead like a measurement taken from the surrounding environment. The instrument registers the darkness, then the album continues deeper.
“…And the Fire” follows naturally. Fire may destroy, punish, illuminate or purify. Its meaning depends upon what enters it and what remains afterward. Coming directly after the title piece, it feels like an answer to darkness, but not necessarily a comforting one. Light arrives as heat capable of causing pain.
“Autumn Chill,” divided into three chapters and extending beyond ten minutes, is the album’s great structural center. Autumn is a season of beauty produced through decline. Leaves change because their living systems are withdrawing. Chill announces the approach of winter before the landscape has fully entered death.
The extended duration allows Mental Destruction to move beyond concentrated industrial assault into something closer to an apocalyptic environment. Repetition becomes weather. Sounds gather gradually rather than presenting one closed mechanism. The track gives the listener enough time to feel darkness as climate rather than event.
Its three-part construction also introduces progression without promising improvement. One chapter passes into another, but the season still moves toward cold. Time itself becomes a form of pressure. The listener knows transformation is occurring while remaining uncertain whether the final state will be death, purification or waiting.
“Infected Dreams” relocates that climate inside consciousness. Dreams are ordinarily private, but infection implies an outside agent entering and reproducing within them. The mind can no longer trust its own images. Fear, ideology, memory and spiritual anxiety become indistinguishable once they have crossed the border into sleep.
“Emptiness Amassed” expands absence into quantity. Emptiness should contain nothing, yet the title imagines it accumulating until absence gains weight. The track is one of the album’s clearest statements of doom. Darkness is not simply lack of light; it becomes material collected through repetition, social decay and spiritual neglect.
The final “Black Orange/A World in Decay” compresses the conclusion into a brief diseased image. Orange usually carries heat, harvest or warning. Black orange suggests fruit corrupted, light extinguished or a world whose natural colors have turned against themselves. Decay is transformation without transcendence, matter continuing after coherent life has weakened.
Ending there prevents the album from claiming that its spiritual struggle has been neatly resolved. Christian belief remains present, but the world continues decaying. Faith does not cancel observation. The cross on the cover is still held inside the darkness rather than enlarged until darkness disappears.
This refusal of easy victory distinguishes Mental Destruction from religious music that treats belief as automatic emotional comfort. Their sound suggests that conviction may intensify confrontation with suffering because darkness is understood as more than mood. If the soul matters, destruction matters more, not less.
The album also changes Cold Meat Industry materially. CMI-11 is the label’s first CD album, allowing thirteen pieces and nearly forty-seven minutes to exist without a side break. The physical catalog moves from fragile cassettes, limited vinyl and an elusive VHS into digital optical storage. Darkness gains a new, more durable body.
Its reported edition of 2,000 copies is substantially larger than the label’s earliest objects. Cold Meat Industry is no longer manufacturing only a few hundred artifacts for an intimate underground. The building is expanding, and Mental Destruction become one of the first projects carried through that wider doorway.
The 105.52 MB MP3 archive performs another transformation. A limited early CD becomes a folder capable of moving beyond the original pressing, but the music’s theology remains embedded in its sequence. The machinery, wrath, fire and decay still lead toward the same unresolved question: what survives when darkness becomes intense enough to feel like the whole world?
Mental Destruction do not answer through serenity. They answer by making belief withstand impact.

Morthound - 1991 - This Crying Age

 

Cold Meat Industry – CMI.12

This Crying Age changes the climate of Cold Meat Industry. The preceding releases constructed darkness from bodily damage, religious judgment, institutional cruelty, distorted ritual and machinery. Morthond keeps the darkness but removes much of the visible machinery producing it. The walls recede. Rhythm slows until it becomes environmental pressure. Human figures grow distant enough to resemble traces caught inside weather. CMI-12 does not feel like another room in the label’s developing factory. It feels like the landscape outside the factory after everyone has gone home.
The original project name matters. Morthond was a river in Tolkien’s imagined geography, and Benny Jonas Nilsen chose it before altering the spelling to Morthound the following year. A river is an appropriate identity for music built through gradual movement rather than impact. It possesses direction without displaying a destination, carries material from elsewhere and changes the land by continuing. This Crying Age behaves similarly. Its four long tracks do not announce dramatic transitions. They move slowly enough that the listener notices the changed surroundings before noticing the process of change.
Nilsen was extraordinarily young when he made the record, but the music does not sound juvenile in the ordinary sense. It avoids the temptation to prove seriousness through constant density, aggression or technical display. Its confidence lies in allowing a clock to tick, a drone to remain unresolved and an indistinct voice to continue haunting the background without being dragged into the foreground for explanation.
That patience grew from isolation rather than professional training. Nilsen has described growing up in the countryside, travelling into Stockholm with friends to search record shops and fairs, and realizing that simple means were sufficient to begin making music. This Crying Age preserves the scale of that discovery. A private bedroom imagination expands beyond its physical location, creating glaciers, dream spaces and medieval-seeming distances from samplers, effects and modest recording equipment.
The cover prepares the listener for this transformation through faded materials rather than spectacular imagery. MORTHOND and THIS CRYING AGE appear in restrained red lettering against a pale brown surface. Behind them lies an indistinct photograph or cloth-like form, while handwritten text occupies the right half like a damaged manuscript whose language has survived more clearly as shape than meaning.
The writing gives the sleeve historical depth without providing readable explanation. It resembles a document preserved after its practical use has disappeared. The listener sees that someone once wrote with purpose, but the purpose cannot be recovered immediately. The music will operate through the same distance. Voices, tones and rhythmic traces imply events without restoring their complete context.
“The Age of Crying” begins with a clock. This is not decorative atmosphere added to announce melancholy. The ticking establishes the album’s fundamental cruelty: time can remain perfectly ordered while human experience disintegrates around it. Each tick is nearly identical, yet each one removes another moment from whatever life is being measured.
A clock is a tiny machine that makes disappearance audible. It does not cause time to pass, but it converts passage into repeated impact. Nilsen allows that impact to continue long enough for ordinary measurement to become psychological pressure. The listener initially recognizes a clock, then begins hearing expectation, mortality and the inability to stop the next second from arriving.
Around it, drones and distant voices gather without forming a conventional scene. The track resembles a landscape remembered through grief, but it never identifies who is crying or what has been lost. This absence prevents the piece from becoming sentimental. Crying is treated as an age, an extended historical or emotional condition rather than one person’s temporary reaction.
The title can describe the era producing the record. Early-1990s industrial culture often imagined civilization as spiritually exhausted, technologically overdeveloped and permanently shadowed by historical violence. Yet Nilsen does not express that condition through samples of war or explicit political speech. He makes time itself mournful.
“Age of Dreams” changes the mode of consciousness without offering escape. Dreams might appear to oppose crying, providing an inner territory where physical and social laws can be suspended. Nilsen’s dream space remains uneasy. Its tones drift, but they do not become weightless. Voices and flute-like shapes appear at the edge of recognition, carrying the feeling that something is trying to enter the dream from outside it.
The Indian flute contributed by R.W.L. could easily have become an exotic marker, another example of industrial music borrowing non-Western instruments to signify ancient ritual. Here it is less emphatic. Breath and wood enter the electronic environment as fragile human material, not as a claim to cultural authenticity. The flute does not explain the landscape. It briefly gives the landscape lungs.
The dream age also complicates the preceding clock. Clock time divides experience into shared units, while dreams construct durations that cannot be measured reliably. A few minutes of sleep can contain an apparently enormous sequence; an entire night may vanish without memory. The album moves from external time into internal time, but neither proves stable.
“Frames” is the shortest piece and the most revealing title. A frame determines what can be seen and what remains outside. In film, successive frames create the illusion of continuous movement. In memory, selected moments survive while the intervals between them disappear. Nilsen’s stated interest in making visual music without moving images becomes clearest here.
The track does not supply pictures directly. It creates conditions under which the listener begins producing them. A tone may suggest an empty corridor, a winter field, an underground chamber or light passing through dirty glass, but none of those images is fixed in the recording. The music provides frames, and imagination supplies temporary contents.
This is why This Crying Age feels cinematic without resembling a soundtrack for an existing film. Soundtracks normally support images chosen by someone else. Morthond reverses the relationship. The sound remains primary, and every listener generates a different invisible film around it.
“Frames” also names the problem of genre. Later listeners can place the album inside dark ambient, industrial ambient or the developing Cold Meat Industry sound. Those terms help organize history, but they also frame the record after the fact. Nilsen was creating before dark ambient had hardened into a predictable marketplace of caverns, drones and black landscapes.
The album’s importance lies partly in hearing those materials before they became dependable signs. Ticking clocks, distant speech, glacial synthesizers and ritual breath had not yet settled into a standardized kit. They still feel discovered rather than selected from a genre menu.
“Glaciers of Scandinavia” closes with the largest and coldest image. A glacier appears motionless to ordinary human observation, yet it is continually moving, compressing, cracking and reshaping the ground beneath it. This is exactly the kind of activity Nilsen’s music teaches the ear to notice. Apparent stillness contains force operating at a scale too slow for immediate perception.
The title risks turning Scandinavia into the familiar international fantasy of endless snow, isolation and emotional coldness. The music earns the image by concentrating on geological duration rather than postcard scenery. This is not a picturesque northern landscape. It is mass, pressure and movement continuing beyond the lifespan of its observers.
A melodic line emerges, but it does not provide the triumphant release expected at the end of a long album. It resembles memory passing through ice, still recognizable but altered by the medium carrying it. The glacier preserves and destroys simultaneously. Material trapped within it can survive for centuries, while the glacier’s weight grinds entire landscapes into new forms.
That double action makes the track an ideal conclusion to an archive-minded sequence. Preservation is not the opposite of transformation. The clock preserves measurement by consuming moments. Dreams preserve emotion while changing narrative. Frames preserve selected images by excluding everything around them. Glaciers preserve matter by subjecting it to immense pressure.
This Crying Age performs the same action upon its sources. Voices, flute, electronics and tape are preserved inside a composition that removes their original independence. Each sound survives by becoming part of another climate.
Placed after Mental Destruction’s The Intensity of Darkness, the shift is especially revealing. Mental Destruction treated darkness as a spiritual force confronted through Christian conviction, fire, wrath and bodily struggle. Morthond offers no doctrine and no visible conflict. Darkness becomes the distance through which perception travels.
One record holds a cross inside overwhelming noise. The next holds a clock inside fog. Both ask what remains when familiar orientation weakens, but their responses differ. Mental Destruction resists. Morthond listens.
The album also widens Cold Meat Industry’s emotional vocabulary. Darkness no longer has to mean cruelty, blasphemy, gore or punishment. It can contain sadness without an identified tragedy, beauty without reassurance and silence that feels inhabited rather than empty.
This quieter expansion may have been as important to the label’s future as its harsher releases. Later CMI artists would build enormous catalogs from solitude, ruined memory, sacred distance and landscape. This Crying Age shows that the label could create terror by lowering its voice.
The MP3 archive preserves the original sequence while changing the scale of its object. A 1991 CD assembled through samplers, borrowed effects and reel-to-reel mixing becomes a 121.27 MB folder. The faded manuscript cover shrinks to a screen image, and four environments become files that can be entered separately.
Yet this album benefits from continuous listening. Its clock, dreams, frames and glaciers are not four unrelated scenes. They are successive ways of experiencing time. Measured time becomes emotional time, then visual memory, then geological duration. The human scale gradually diminishes.
By the final minutes, the person who heard the clock at the beginning seems almost too small to locate. The glacier continues, the age continues, and the crying has become indistinguishable from the atmosphere carrying it.

In Slaughter Natives - 1992 - Sacrosancts Bleed

 

Cold Meat Industry – CMI.16

Sacrosancts Bleed begins with a grammatical wound. “Sacrosanct” normally describes something too holy, protected or institutionally powerful to be violated. In Slaughter Natives turn it into a population, the sacrosancts, then give them the most ordinary proof of bodily vulnerability. They bleed. The title does not merely announce blasphemy. It asks what remains of sacred authority once its supposedly untouchable representatives are revealed to possess skin, fluids, organs and fear.
The cover makes that exposure physical. A heavy black cross dominates the upper left, with the artist and album title printed across its horizontal bar. Behind it, a distorted profile emerges from murky brown and green light. The figure appears part animal, demon, mask and wounded human, its teeth or tusks protruding from a face too corrupted for stable recognition. Narrow blue bands frame the image like cold light entering from outside the chamber. The cross does not protect the creature or defeat it. Symbol and body occupy the same contaminated field.
This is a denser, more bodily In Slaughter Natives than the project heard on the early self-titled cassette. That first release transformed primitive electronics into processions, tribunals and ruined sacred architecture. Sacrosancts Bleed enters those structures after something has begun rotting inside them. The ceremonial scale remains, but surfaces have grown thicker, percussion more crushing and voices more deeply embedded in the mass. The cathedral no longer stands at a safe visual distance. The listener has been moved beneath its floor.
“Chaos Breeding” establishes creation as infection. Chaos is not merely present. It reproduces. The title reverses the idea that disorder is an absence of organization waiting to be corrected. Here disorder possesses fertility, generating further structures from itself. The martial percussion does not discipline the chaos so much as give its multiplication a rhythm.
This is one of Jouni Havukainen’s strongest methods. Repetition appears to impose control, yet every repeated impact increases the scale of the threatening environment. The beat resembles columns being erected, but the columns support an architecture devoted to instability. Order and chaos become partners rather than enemies.
“Koprofagi Christi” profanes sacred language through bodily waste and consumption. Coprophagy is already an extreme image because it collapses the boundary between nourishment and excretion, what enters the body and what the body rejects. Joined with “Christi,” it drags Christian divinity into the digestive system.
The title could function as adolescent shock alone, but the music gives the violation ceremonial weight. Christianity is built around transformed consumption: bread becomes body, wine becomes blood, and believers ingest sacred matter through communion. In Slaughter Natives place an obscene mirror beside that sacrament. If holiness enters flesh, it also enters the processes through which flesh metabolizes, decays and expels.
“Fifth Skin” continues the album’s anatomy while introducing an impossible layer. Human beings do not possess five literal skins, so the title imagines repeated coverings: biological skin, clothing, social identity, religious identity, and whatever defensive membrane remains beneath those structures. To reach a fifth skin requires penetration through several protections.
The track feels less like peeling than compression. Percussion and orchestral force press inward until distinctions among body, garment and armor begin collapsing. The fifth skin may be the final private self, or another surface revealing that no final self exists.
“Taste of Human” makes consumption explicit. The phrase does not say human taste, which could describe judgment or preference. It describes the flavor of a human being from the position of something consuming one. The listener is moved from subject to meat.
This reversal belongs naturally within Cold Meat Industry, whose very name reduces the body to processed material. Yet In Slaughter Natives approach the transformation ceremonially rather than industrially. The human is not merely butchered for efficiency. Consumption becomes sacrament, taboo and proof that spiritual grandeur cannot protect flesh from appetite.
The title piece gathers these contradictions into a blunt declaration. What is sacred bleeds, and the bleeding proves that sacred status was either fraudulent or dependent upon a vulnerable body all along. Institutions often present themselves as timeless, but every institution is maintained by mortal people. Gods may be declared immortal, but their images crack, burn and require restoration. Priests, rulers and martyrs carry authority through bodies that can be injured.
The track’s force does not sound like liberation from authority. It sounds like discovering that authority’s vulnerability makes it more dangerous. A wounded sacred order may not surrender. It may demand sacrifice, retaliation and renewed obedience. Blood can disprove divinity or become evidence of it.
“Scum” removes ceremonial language and leaves residue. Scum forms at a surface where unwanted material accumulates. It is neither the complete substance beneath nor something entirely separate from it. It is the visible result of contamination and separation.
Coming after the title track, “Scum” suggests what remains once the supposedly sacrosanct body has opened. The elevated figure becomes waste. The insult also has political force because societies repeatedly classify unwanted people as filth in order to make their removal feel hygienic. Calling someone scum prepares the imagination to accept treatment that would otherwise appear cruel.
“Intercession” returns to formal religious vocabulary. Intercession is mediation, especially prayer performed on behalf of another. It assumes that someone possesses sufficient proximity to sacred power to carry another person’s request across the distance.
Within this album, that mediation cannot be trusted. The sacred authorities bleed, the body has become consumable and the architecture surrounding prayer feels hostile. Intercession may be an act of compassion, but it may also reinforce hierarchy by insisting that ordinary people require approved representatives before they can be heard.
“Christians” removes abstraction and names a living community. The title does not distinguish believers by denomination, practice, character or historical period. It turns them into one collective body, much as hostile political language often does.
The music’s massed quality intensifies this reduction. Individuals disappear inside choral and martial weight. Yet Christianity itself repeatedly works through collective identity: church as one body, congregation as shared voice, faith expressed through repeated ritual. In Slaughter Natives magnify that unity until fellowship begins resembling submission.
The album does not offer a straightforward anti-Christian argument. Its relationship with sacred material is too fascinated for simple rejection. Havukainen understands that religious music, architecture and symbolism can generate genuine awe even when their authority is being attacked. Blasphemy requires continued recognition of the sacred object. Otherwise there is nothing powerful enough to violate.
“Inferno” expands the punishment beyond one institution. The title carries Dante, Christian Hell, fire, judgment and cultural images accumulated across centuries. In Slaughter Natives need not describe circles of punishment literally. Their inferno is acoustic architecture, a place whose scale is created through pounding rhythm, voices and depth.
The track’s severity comes from inevitability. Hell is frightening not merely because it hurts, but because it is imagined as a system from which no appeal is possible. The music’s repetition captures that closed logic. Every return of the rhythm confirms that the structure remains intact.
“Invocation” differs from intercession because it does not plead through a mediator. It calls a presence directly into the space. The identity of that presence is left uncertain. God, demon, dead ancestor, violent memory or the music’s own accumulated force could answer.
The extended duration makes invocation feel procedural. A name or rhythm must be repeated until the boundary weakens. The composition becomes both the ritual and the evidence that the ritual is working. More layers gather, and the environment seems increasingly occupied by something that cannot be isolated as one sound.
“Mortified Flesh” joins physical decay with spiritual discipline. Mortification can mean gangrenous tissue dying within the body, embarrassment, or the religious practice of denying bodily desires. The title binds these meanings together until holiness and decomposition become difficult to separate.
Ascetic traditions sometimes treat the body as an obstacle to spiritual purification. In Slaughter Natives ask what happens when that hostility toward flesh is carried to its material conclusion. The disciplined body becomes damaged matter. Purity begins resembling necrosis.
This is among the album’s central ethical disturbances. Religious suffering may be framed as sacrifice, but suffering remains physical even when assigned transcendent meaning. A wound does not become less painful because an institution calls it holy. The title restores biological consequence to spiritual rhetoric.
“Arcanum” closes with secrecy. An arcanum is hidden knowledge, a mystery available only to those granted access or willing to pass through initiation. After an hour of corrupted sacraments, exposed bodies and infernal ceremony, the final truth remains concealed.
That withholding is appropriate. The album does not reveal what lies behind the cross on its cover or identify the creature emerging beside it. It presents religious and bodily systems under pressure without delivering a doctrine to replace them.
The concluding piece feels less like resolution than the sealing of a chamber. Something has been invoked and examined, but not explained. The listener leaves carrying evidence rather than certainty.
Placed after Morthond’s This Crying Age, the transition is dramatic. Morthond dissolved human grief into clocks, dreams, faded frames and glacial duration. In Slaughter Natives pull the body back into the foreground and make the surrounding architecture strike it repeatedly. One album lets the human disappear into landscape; the next reveals that sacred structures are equally capable of bleeding.
Both records remain concerned with time. Morthond hears time as erosion. In Slaughter Natives hear it as ritual repetition, the repeated actions through which institutions preserve authority across generations. A glacier moves because pressure continues. A religion survives because ceremony continues. Neither requires visible speed to reshape the world.
Sacrosancts Bleed represents a point where Cold Meat Industry’s early vocabulary has become confident enough to turn back upon sacred authority with full theatrical force. The sounds are no longer tentative experiments in creating dark atmosphere. They form a complete system of percussion, orchestral mass, processed voice and symbolic violence.
The danger of such confidence is that transgression can become another style. Crosses, Hell, corrupted flesh and blasphemous titles may eventually function as predictable furnishings. The album avoids complete theatrical emptiness because its contradiction remains active: it is genuinely attracted to the grandeur it contaminates.
That attraction gives the music weight. In Slaughter Natives do not stand outside the cathedral throwing stones at it. They enter, absorb its acoustics, learn its ceremonies and then make every holy surface reveal the vulnerable matter beneath.
The cross remains upright. The creature remains beside it. Neither defeats the other.
The sacrosancts bleed because nothing granted a body can remain inviolable forever.

XXX Atomic Toejam - 1992 - A Gathering of Tribes

 

Cold Meat Industry – CMI.17

A Gathering of the Tribes for the First/Last Human Be-In is the moment Cold Meat Industry briefly replaces stone, blood, burial and religious dread with fluorescent circuitry. The preceding releases had trained the catalog to move slowly through tombs, ruined sanctuaries and glacial spaces. XXX Atomic Toejam arrive carrying programmed beats, distorted guitar, sampled voices and the nervous brightness of early cyberculture. CMI-17 does not deepen the established atmosphere. It interrupts it.
That interruption comes from the partnership of Petter Marklund and Fredrik Thordendal. Marklund had already built Memorandum from ritual percussion, tape processing and an administrative fascination with death. Thordendal brought the metallic precision and rhythmic violence associated with Meshuggah’s early development. Their overlap does not sound like either project wearing a temporary costume. It sounds like two methods colliding in a small digital room and deciding that collision is enough.
The title is much larger than the two-track running time. A gathering of tribes suggests scattered communities converging for a temporary event, each bringing its own language, technology and altered state. “First/Last Human Be-In” turns that gathering into both origin and farewell. Humanity assembles at the beginning of something and at the edge of its disappearance. The slash prevents the listener from deciding whether this is a birth ceremony or final party.
That uncertainty suits the early 1990s electronic imagination. Machines could still appear capable of opening a new consciousness rather than merely organizing work, surveillance and consumption more efficiently. Cybernetic language, psychedelic imagery, dance technology and heavy guitar could be treated as parts of one coming nervous system. XXX Atomic Toejam sound excited by that possibility, but their excitement is chemically unstable. The future they imagine is ecstatic, cheap, overloaded and slightly ridiculous.
“God in a Pill” compresses transcendence into dosage. Divinity no longer requires church, prayer or moral transformation. It can be swallowed, absorbed and activated through chemistry. The title treats spiritual revelation as both genuine possibility and consumer product, something capable of changing consciousness while fitting inside a packet.
The track’s force comes from refusing to choose between belief and parody. Samples, pounding electronics and guitar weight create a state that wants to feel enormous, but the construction remains visibly synthetic. Revelation arrives through equipment. The body becomes another input device waiting for a sufficient signal.
This is far removed from the sacred terror of In Slaughter Natives. There, religious architecture crushed the individual beneath inherited authority. Here, the individual attempts to manufacture a private god through technology and altered perception. The cathedral has become a capsule, club and processor rack.
“Human Be-In” is more spacious and hypnotic, allowing the project’s collision of industrial rhythm, techno pulse and metallic guitar to become a small environment rather than a direct assault. The title places emphasis on being rather than doctrine. People gather, bodies move, and temporary community forms through shared sound. Yet the music never becomes warmly communal. Voices arrive as samples, identity is fragmented, and the beat organizes everyone from outside.
This makes the gathering feel both liberating and controlled. Dance music can produce an intense sense of collective presence, but the participants move according to a machine-generated grid. Freedom occurs inside synchronization. The body escapes ordinary behavior by becoming more obedient to rhythm.
That contradiction is the release’s most interesting feature. XXX Atomic Toejam celebrate technology while revealing how easily celebration becomes programming. The pill opens consciousness but also administers it. The gathering creates community but also makes bodies repeat the same commands. Human beings enter the future by allowing machinery to determine the timing.
The guitars keep this from becoming smooth electronic futurism. Their weight introduces friction, aggression and physical resistance. Rather than floating cleanly through synthetic space, the tracks repeatedly strike something solid. Thordendal’s presence matters because guitar is not used as decorative rock credibility. It behaves like another machine, clipped and disciplined enough to join the programmed architecture.
Marklund’s contribution gives the music its damaged ritual character. Even at its most dance-oriented, the release does not sound like uncomplicated club entertainment. Samples appear like messages from people who have already entered the altered state and cannot explain what happened there. Repetition becomes ceremony without requiring ancient drums, tombs or Latin titles.
This is why the release belongs on Cold Meat Industry despite sounding unlike nearly everything surrounding it. The label’s deeper identity was never one fixed genre. It was the use of repetition, packaging and extreme atmosphere to create self-contained systems. XXX Atomic Toejam simply build their system from cyberdelic brightness rather than funerary darkness.
The miniature scale helps. Two tracks are enough to establish the experiment without forcing it into a full album. A longer release might have exposed how narrow the central idea was, or required the duo to choose between techno, industrial rock and psychedelic sampling. The short form preserves the collision at the moment of maximum possibility.
The full-length project that was discussed but never completed now gives the single another aura. It survives as a door opened briefly onto a room that was never constructed. “God in a Pill” and “Human Be-In” become evidence of a direction Cold Meat Industry could have explored more deeply but largely did not.
That unrealized future is part of the pleasure. The release sits between Memorandum’s ending, Meshuggah’s growing rhythmic language and a strain of early-1990s electronic culture that imagined metal, techno, samples and altered consciousness merging into one form. Later music would explore all those combinations, but this small object retains the ungainly excitement of an experiment without descendants.
Placed after Sacrosancts Bleed, the contrast is almost comic. In Slaughter Natives spend an hour forcing sacred authority to reveal its flesh. XXX Atomic Toejam answer by offering god in pharmaceutical form. One record corrupts the cathedral; the next miniaturizes transcendence until it can be consumed on the dance floor.
The 24.3 MB MP3 archive makes that miniaturization complete. Two tracks once issued as a compact disc become a tiny folder whose size barely suggests the amount of machinery compressed inside it. The promised gathering now occurs whenever one listener opens the files.
CMI-17 is not one of the label’s foundational monuments, and it does not need to be. It is a bright, awkward side passage where two musicians briefly imagine that the future might arrive through heavy guitar, programmed rhythm, chemical mysticism and a crowd moving under artificial light.
The first human be-in and the last human be-in may be the same event. Everyone gathers, the machines start, and nobody knows whether they are celebrating an awakening or dancing through the end.

Raison D'Etre - 1993 - Prospectus l

Cold Meat Industry – CMI.18

 

VA - 1993 - In The Butchers Backyard

Cold Meat Industry – CMI.19

 

VA - 1993 - Karmanik Collection

 

Cold Meat Industry – CMI.20

Deutsch Nepal - 1993 - Benevolence (Flogging Satan Alive)

 

Cold Meat Industry – CMI.21

Benevolence carries one of the most revealing contradictions in the early Cold Meat Industry catalog. The main title promises kindness, generosity and an inclination to do good. The stamped subtitle, Flogging Satan Alive, immediately turns that promise into punishment. Mercy and violence are not presented as opposites. They are folded together until benevolence begins to sound like a justification used by whoever holds the whip. Deutsch Nepal builds the album inside that uncertainty, where devotion, cruelty, eroticism and ritual can exchange masks without warning.
Deutsch Nepal’s music feels less architectural than In Slaughter Natives and less medically procedural than Brighter Death Now. These seven pieces move through loops, percussion, buried voices and slow electronic pressure with a peculiar looseness. The machinery is dark, but it also sways. Rhythm does not simply march the listener toward punishment. It lures, circles and allows the body to become involved before the mind has decided whether the environment is hostile.
“Impassive Metal Sex” opens by joining cold material with bodily intimacy. Metal does not feel desire, and sex is rarely impassive, yet the track makes the contradiction believable through repetition. The pulse suggests contact without tenderness, movement continuing after emotion has been removed. It is neither a conventional industrial assault nor a dance track offering uncomplicated release. The body is active while the surrounding system remains indifferent.
That indifference is central to the album. Deutsch Nepal does not fill every space with drama. Sounds are allowed to repeat until they seem detached from whoever originally produced them. Voices become residue. Percussion resembles a mechanism that would continue whether anyone listened or not. The music’s menace comes partly from realizing that the system does not require hatred in order to act upon the body.
“Angel Impact” gives spiritual presence the force of collision. An angel is normally imagined as messenger, protector or radiant intermediary, but impact suggests sudden contact, damage and transferred momentum. The track avoids illustrating wings or heavenly ascent. Instead, it creates the sensation of something entering from outside ordinary perception and striking the room hard enough to change its pressure.
“The Fire Inside My Cold Heart” is the album’s longest piece and its emotional center. The title contains a familiar romantic contradiction, but Deutsch Nepal drains it of sentimental warmth. Fire remains trapped inside coldness rather than overcoming it. The surrounding drones and recurring figures make inner heat feel less like salvation than a condition that cannot escape its container.
This is where the album’s sound becomes unusually intimate. Earlier CMI releases often enlarged suffering into cathedrals, graves, mythological landscapes or institutional systems. Deutsch Nepal keeps returning to the closed body. Metal, angels, fire and benevolence are all experienced as pressures passing through flesh and private thought. The world may be enormous, but its effects are measured internally.
“Benevolence (of the Fittest God)” turns kindness into competition. The parenthetical phrase borrows the logic of survival of the fittest and applies it to divinity. The strongest god does not need to be the most compassionate, only the one capable of surviving, dominating or absorbing rivals. Benevolence then becomes something granted from above by power rather than shared among equals.
The track’s ritual movement reinforces that ambiguity. Repetition can create community, but it can also train obedience. A group repeating the same gesture may be worshipping, dancing, working or submitting. Deutsch Nepal leaves those possibilities overlapping. The listener feels the attraction of the rhythm while remaining unsure what participation might endorse.
“Entrance Part II” is a wonderfully destabilizing title because no “Part I” appears on the album. The listener is told that entry has already begun somewhere else. The short track behaves like a corridor connecting larger rooms, but its numbering implies missing history. We arrive late, crossing a threshold whose first stage is unavailable.
That absent beginning suits the entire Cold Meat Industry experience. Releases often reach later listeners through incomplete editions, copied tapes, compressed files and catalog numbers detached from their first circulation. The archive may preserve the object while losing the exact moment of entry. “Entrance Part II” makes that incompleteness part of the composition rather than a defect to be repaired.
“Carrions Still Walking” gives dead flesh motion. Carrion ordinarily lies still while animals, insects and decay process it. Here the remains continue walking, turning the human body into an undead carrier of its own decomposition. The title could describe people whose inner lives have been exhausted while social routines keep them moving. It could also describe recorded music itself, dead moments walking again whenever playback begins.
The track is comparatively concise, but its image lingers because it describes the album’s method. Voices and rhythms survive after their sources have disappeared. Nothing is resurrected completely. Fragments remain mobile.
“Mantra” closes by naming repetition as spiritual technology. A mantra can focus attention, alter consciousness and give the mind a structure through which distraction is reduced. Industrial loops can perform a similar action without sharing the same religious purpose. Repeat a sound long enough and its meaning loosens. Texture, rhythm and bodily response take over.
Deutsch Nepal’s mantra is not peaceful. It does not guide the listener toward a clean interior silence. It leaves contamination active, gathering the album’s metal, fire, divinity and walking remains into one final cycle. The closing repetition feels less like an answer than an acceptance that the system will continue after the album stops.
The cover refuses the expected funeral severity. A green decorative pattern repeats tiny theatrical figures and star-like emblems, while a purple stamp-shaped image shows a grinning man pressed between two smiling women. The scene resembles cheap wrapping paper, an erotic postcard and a damaged family photograph sharing one surface. DEUTSCH NEPAL is printed across the image, while BENEVOLENCE runs vertically through the dark strip at the left. Seduction, humor and menace are made inseparable before the disc begins. The actual first-edition stamp carrying Flogging Satan Alive adds another layer, as though this already strange object had been officially processed after manufacture.
Benevolence is important within the catalog because it does not merely increase the weight of CMI’s established darkness. It makes that darkness more unstable and bodily. There is groove without comfort, spirituality without protection and cruelty without the clean spectacle of open attack. The music seduces more than it commands.
That quality also makes this a sensible place for the archive to become selective. Skipping catalog entries removes the false idea that every numbered object deserves equal labor or attention. What remains is present because it generated enough curiosity to survive the cut. Benevolence does not arrive through completion pressure alone. It earns its position through its own diseased magnetism.
The title never resolves. Kindness may conceal domination. Punishment may be described as moral duty. Fire may remain alive inside something outwardly frozen. The strongest god may offer mercy only because power has already been established.
Deutsch Nepal leaves all of these contradictions moving together. Benevolence smiles, raises the whip and invites the body to follow the rhythm.