Konton begins at sundown and finishes with something called “Gan,” moving through darkness, cryptic initials, shifting sand and a chant of “YoYoYo” along the way. The titles suggest fragments of a journey, but Toshinori Kondo & IMA offer no explanatory narrative. Instead, the six pieces form a compact thirty-five-minute passage through electric rhythm, amplified trumpet, Korean percussion and mid-1980s digital technology. Released by Epic/Sony in June 1986, the album turns the hard urban surfaces of Metal Position into something deeper and more spacious. It still moves with considerable force, but its grooves now contain shadows, ritual implications and sudden areas of open air.
The title means chaos, confusion or primordial disorder. Yet Konton is not chaotic in the obvious free-jazz sense. The music is tightly organized, often built from repeated bass figures, disciplined drums and clearly defined electronic textures. Its chaos exists inside the mixture. Japanese electric jazz and punk musicians work alongside Bill Laswell’s New York production ideas, Nicky Skopelitis’s Fairlight programming and Kim Duk-soo’s Korean percussion. Acoustic impact meets digital sampling; Kondo’s breath-driven trumpet confronts rhythm produced by both hands and machines. The album does not blur these sources into a smooth global fusion. It preserves enough difference for friction to remain audible.
IMA’s core lineup has settled into the form that would carry it through much of the next several years. Kondo plays trumpet, Haruo Togashi keyboards, Taizo Sakai electric guitar, Reck electric guitar and bass, and Hideo Yamaki drums. The shift to Reck as the principal bassist is significant. Earlier IMA recordings depended heavily upon the American funk foundation supplied by Rodney Drummer, but Konton develops a more angular internal pulse. Reck’s bass is forceful without becoming comfortably rounded, and Yamaki’s drumming can lock tightly to it while placing sharp accents against the expected beat. The groove remains physical, but it feels less inherited from an established funk vocabulary.
Bill Laswell produces and contributes electric bass, continuing a relationship with Kondo that had already shaped Taihen and the “China Boogie” single. His presence is unmistakable in the album’s low-frequency architecture and sharply separated layers, but Konton does not sound like an IMA performance placed inside a generic Laswell production. Kondo’s compositions and the band’s distinctive timing resist that. Laswell gives the music depth, impact and international studio scale; IMA fills that space with unstable gestures. The rhythm may be mixed with tremendous clarity, but Kondo’s trumpet behaves as though clarity itself needs to be damaged.
“Sundown” introduces the record through collaboration. Credited to Togashi, Laswell and Skopelitis, it places Fairlight programming beside keyboards and heavy electric bass. The technology is period-specific, but it is not used merely to demonstrate novelty. Digital sounds create a horizon against which the physical instruments become more vivid. The track’s title suggests the transition from visible day into uncertainty, and the arrangement proceeds in the same way. Its opening structure is easy to grasp, yet the details gradually alter the emotional temperature. By the time Kondo is fully present, the groove has become less an invitation to dance than an environment through which the trumpet must navigate.
Kondo’s sound is more concentrated here than on Metal Position. He is credited simply with trumpet rather than the larger collection of voice, speaker and synthetic-percussion roles listed on the previous album. That apparent reduction sharpens his identity. His tone can still appear electrically magnified, smeared or compressed, but the fundamental action remains unmistakable: air is forced through brass and projected against an artificial landscape. Kondo rarely treats the groove as a platform for a conventional solo. He enters at angles, leaves phrases unresolved and uses changes in tone as structural events. A single sustained note can make the rhythm underneath it seem suddenly ominous.
“Yami,” meaning darkness, deepens the nocturnal atmosphere. The band does not represent darkness through mere slowness or ambient emptiness. It remains active and rhythmically alert, but the spaces between instrumental attacks begin to feel more consequential. Togashi’s keyboards supply color without offering reassurance, while guitar creates clipped shapes and flashes of abrasion. Yamaki’s drums hold the music together through precision rather than heaviness alone. The track demonstrates one of IMA’s central discoveries: a steady beat can increase uncertainty when the sounds surrounding it refuse to explain themselves.
“Y.U.” completes the first side and would become one of IMA’s major live vehicles. Its studio version lasts a little over six minutes, while the performance later released on Kamikaze Blow nearly doubles that length. Even here, the composition contains the potential for expansion. The title can be heard as “why you,” though the initials remain deliberately open. Repetition turns the phrase into an interrogation without a stated subject. The band accumulates intensity instead of chasing a conventional verse-chorus payoff. Kondo’s trumpet and the rhythm section appear to question one another, and the music’s force comes from the refusal to provide a final answer.
The second side opens with Togashi’s “Sandswitch,” the album’s most suggestive compound title. Sand shifts naturally, but a switch implies abrupt mechanical control. The piece lives between those forms of movement. Keyboards and programmed elements can change the environment instantly, while drums, bass and guitar create slower alterations in texture and weight. Togashi is essential throughout Konton because he does not use synthesizers simply to modernize jazz harmony. His electronic tones behave as weather, architecture and interference. They define the space in which Kondo plays while remaining capable of changing that space beneath him.
Kim Duk-soo brings a different conception of time and impact to the record. A major figure in Korean samul nori, he is credited with changgo—the hourglass-shaped drum—and kkwaenggwari, a small gong capable of cutting through dense ensembles. These instruments are not presented as a picturesque “traditional” interlude. Their physical attacks enter the electric framework as contemporary rhythmic information. The metallic gong is particularly compatible with IMA’s aesthetic: ancient in lineage but capable of sounding as sharp and disruptive as any electronic percussion. Kondo’s internationalism works best in moments like these, when collaboration creates genuine pressure rather than a decorative display of cultural variety.
“YoYoYo,” also credited to Togashi, Laswell and Skopelitis, brings the technological and vocal implications of the album into a compact form, even though Kondo is not formally credited as a singer here. Its repeated syllables function less like lyrics than a rhythmic signal. The Fairlight allows sound to be captured, organized and reintroduced as an object, matching IMA’s tendency to treat fragments of voice as percussion. The track feels playful, but its play has a mechanical edge. A simple human utterance can become a loop, slogan or command once technology removes it from ordinary conversation.
“Gan” closes the album with its longest performance. The romanized title is left unexplained, and the music benefits from that ambiguity. Rather than gathering the preceding elements into a triumphant finale, the piece opens them further. Kondo has more room to stretch phrases, while the band’s repetition produces a state somewhere between funk propulsion and ritual trance. Electric bass and drums maintain bodily momentum; keyboards, guitar and percussion complicate the edges; trumpet moves between declaration and raw sound. The track does not solve the album’s konton. It demonstrates that disorder can be sustained inside a disciplined form.
The production carries many recognizable signs of 1986: hard drum transients, bright digital textures, compressed bass and sharply delineated stereo space. Listeners resistant to Fairlight-era sound may find parts of “Sundown” and “YoYoYo” dated, while those approaching Kondo through free improvisation may consider the rhythmic structures restrictive. At just six tracks, the album also concentrates its methods so strongly that certain bass and drum patterns can seem overly insistent. The record offers little softness and no conventional ballad to release the accumulated pressure.
What prevents Konton from becoming a technological period piece is the quality of the ensemble’s physical interaction. Yamaki does not play like a drummer obediently following a program, Reck does not treat bass as neutral support, and Kondo never permits processing to erase the vulnerability of breath. Even Skopelitis’s Fairlight and Laswell’s studio construction are used to create resistance for the musicians rather than replace them. The album’s electronic world has enough solidity for the players to strike against it.
Within IMA’s development, Konton is the crucial hinge. Taihen introduced a broad collision of funk, folk memory, voices and avant-garde trumpet. Metal Position hardened that collision into new wave and industrial dance music. Konton retains the metallic rhythm but gives it greater depth, cultural reach and psychological darkness. The all-important partnership of Kondo, Togashi, Reck, Sakai and Yamaki is now clearly defined, and the pieces anticipate the expanded live force heard on Kamikaze Blow and the urban confrontations of Tokyo Rose.
The album’s chaos is therefore not a lack of form. It is the coexistence of several forms that refuse to become one. Korean percussion remains distinct from Fairlight programming; Laswell’s bass weight does not absorb Reck’s angular pulse; Kondo’s trumpet is amplified without ceasing to be breath. Konton finds IMA learning that a groove can hold all these contradictions without resolving them. The result is one of the group’s most compact and persuasive records: six pieces of disciplined disorder, beginning at sundown and continuing until the boundaries between ritual, machine, body and city have become impossible to maintain.












