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Friday, May 30, 2025
Eric Lunde - 2012 - Localized Noise Induced Transitions The Athens Survey
The Day Of The Antler - 2025 - Rural Industrial 2016 - 2020
Satatuhatta – SATATUHATTA-100 1.77GB FLAC
Rural Industrial 2016–2020 gathers four years of The Day of the Antler’s scarce, handmade cassette releases into a four-CD clamshell box. The format changes the scale of the work immediately. Recordings that originally circulated as small, separate objects—Kumpujen Yöstä, Music From the Celestial Body, Monumentti, Veri, Tuli, Kuolema and material from the Juurimusiikkia Teknologian Jättömailta split—now occupy four consecutive discs accompanied by a sixteen-page booklet and a foreword by Pyry Ojala. Satatuhatta chose the collection as its hundredth release, giving a formerly elusive Finnish project the physical weight of an established body of work.
The box preserves the divisions between the original recordings rather than flattening twenty-nine pieces into one chronological stream. Each disc maintains a distinct climate. The changes are gradual enough to confirm a recognizable identity, but substantial enough to show that “rural industrial” is not a fixed genre formula. Across more than three hours, the project moves through ritual drone, raw noise, primitive electronics, kosmische drift, corroded rhythm and almost orchestral accumulations of pressure. The music can suggest stone, soil and forests in one passage, then tracks, engines and armored machinery in the next.
“Rural industrial” initially sounds contradictory because industrial music is commonly imagined through factories, cities, surveillance systems and urban decay. The Day of the Antler relocates that vocabulary without removing technology. Rural Finland is not presented as wilderness untouched by machines. It contains forestry equipment, agricultural labor, abandoned structures, metal tools, electrical infrastructure and roads cutting through wooded land. The music recognizes that industry continues beyond the city, often becoming more isolated, physically exposed and closely entangled with weather and soil.
The first disc, Kumpujen Yöstä, establishes the project’s connection to Finnish language, landscape and buried memory. Its titles invoke night, departure, incantation, northern stars, life and death. The music responds through long forms that feel ceremonial without imitating a reconstructed folk tradition. Drones move like low weather systems. Rough pulses emerge as if produced by distant work rather than by a drum machine. Metallic sounds do not remain cleanly identifiable as percussion or machinery. They become part of a larger ground tone in which human activity, natural force and electronic treatment are difficult to separate.
The antler in the project’s name provides a useful emblem. An antler is grown by a living animal, shed, found and then preserved as an object. It can be a weapon, trophy, tool or branching structure resembling roots and trees. That movement between organism and artifact parallels the music. Sounds appear to begin in the material world but are removed from their sources, processed and arranged until they occupy an ambiguous position between nature and manufacture. Nothing feels entirely untouched, yet the electronic work never erases the sensation of physical matter.
Music From the Celestial Body shifts the second disc toward a more openly cosmic and melancholic atmosphere. Its English titles describe black corridors, fog, scissors, dreams, snow and nearly motionless sadness. Shorter pieces pass like glimpses between the longer zones, giving the disc a fragmented, nocturnal logic. Synthesizer tones and stretched resonances seem to look upward, but this is not clean, weightless space music. The cosmic elements remain attached to wooden floors, metal edges and cold ground. Space is imagined from a rural location where the stars are visible because artificial light has receded.
That mixture of earth and cosmos gives the project unusual emotional range. Harsh noise frequently treats beauty as weakness, while dark ambient can polish fear into attractive scenery. The Day of the Antler allows abrasion and beauty to remain mutually dependent. A distressed tone may carry grief rather than aggression. A luminous drone can be interrupted by corroded impact without either element canceling the other. Melancholy does not arrive as relief from the noise; it is embedded inside the same weathered surfaces.
The third disc joins Monumentti with material from the split release, pushing the music toward structures that feel commemorative and ruinous. A monument is intended to resist time, but these pieces sound as though the act of weathering began during construction. Repetition gives them mass while distortion continually erodes their edges. The long paired “Monumentti” pieces act as central pillars, surrounded by shorter works whose titles introduce blood, mountains, power and flashes in the northern sky. The landscape is no longer merely observed. It has become a site where memory, violence and mythology accumulate.
The final disc, Veri, Tuli, Kuolema—blood, fire, death—is the collection’s most openly mechanized section. Titles refer to armored colossi, steel chaos, caterpillar tracks, flesh, swords and night witches. The military language is not presented with the clarity of martial industrial music built around marching samples and polished bombast. It arrives through distorted weight, clanking rhythm and crude forward movement. Machinery appears enormous but damaged, dragging itself through mud rather than advancing in a clean parade.
The ending, “Mankind Emerging From the Branches,” brings the collection’s recurring conflict into one image. Humanity does not emerge from a laboratory or city but from branches, already connected to an older living structure. Yet the preceding discs have demonstrated what follows that emergence: tools, ritual, monuments, vehicles, warfare, electrical signals and the transformation of land into material. The project does not resolve whether civilization is a continuation of nature or a rupture from it. It makes the two conditions audible at once.
Pentti Dassum’s gentle mastering respects the cassette origins. The recordings have been made coherent enough to inhabit a box together, but their roughness has not been scrubbed away. Tape saturation, uneven density and blurred edges remain part of the sound. This restraint matters because the original limitations are not defects awaiting correction. They are the conditions through which the project developed its character. Cassette murk helps collapse differences between synthesizer, field recording, metal contact and environmental noise.
As an archival object, Rural Industrial 2016–2020 does more than rescue rare tapes from obscurity. It reveals continuity across work that originally appeared in scattered, handmade editions. Heard together, the recordings describe a complete territory: frozen ground beneath celestial light, machinery among trees, rituals performed beside scrap metal, and human memory embedded in materials that will eventually outlast it. The box gives that territory boundaries without domesticating it. Four discs and a booklet impose order, but inside them the weather, machines, soil and ghosts continue interfering with one another. The Day of the Antler’s rural industrial sound is not a fantasy of returning to nature. It is the sound of discovering that nature, technology and history have already grown together.
Tuesday, May 27, 2025
Jason Crumer - 2025 - Lake Of Fire
XT + Anne Gillis - 2025 - AnimauX veGeTal
Incapacitants - 2025 - Achilles Tendon Rupture
Monday, May 26, 2025
Francisco López - 2024 - HIMAVANTA Environmental sound matter from Thailand’s rainforests
Commando 15 - 2025 - Salattu Suomi
Sunday, May 25, 2025
Richard Ramirez - 2004 - Civilization Hysteria
Saturday, May 24, 2025
Jim O'Rourke / Akira Sakata / Yoshimio - 2008 - Hagyou
| B.J.L. – DDCJ-7002 211.01MB FLAC Hagyou is presented through an image that looks excavated rather than designed. Blue-black rectangular masses sit inside a pale, heavily worked surface, surrounded by scratches, ghostly figures and half-erased lines. The composition resembles a damaged wall, a weathered print or several unrelated drawings pressed together until their borders begin leaking. Nothing in the image settles into a single perspective. Faces, circles, grids and rough textures overlap without forming an explanatory scene. That visual uncertainty prepares the listener for a recording in which three highly recognizable musicians continually blur the edges of their individual roles. Jim O’Rourke, Akira Sakata and Yoshimio recorded Hagyou live at Shinjuku Pit Inn in Tokyo in 2006, with the album appearing two years later. The setting matters. Pit Inn is closely associated with Japanese jazz, yet this trio does not approach the room through a conventional saxophone-led ensemble format. There is no bass holding the center, no standard drum kit marking time and no sequence of themes followed by solos. Instead, O’Rourke creates broad electronic and guitar environments, Sakata moves between alto saxophone and voice, and Yoshimio introduces percussion, electronics and high, wordless singing. The music develops through atmosphere, pressure and shared instinct. The title, written as ハ行, refers to the “ha” row of the Japanese syllabary: ha, hi, fu, he, ho. That modest linguistic structure becomes an unexpectedly useful description of the album. Hagyou is built from breath, consonants, syllables and sounds that approach language without always becoming words. Sakata’s saxophone begins with air forced through a tube; his cries and vocalizations turn breath into broken speech. Yoshimio’s voice frequently floats above the instrumental field without delivering lyrics. Even O’Rourke’s sustained tones can resemble enlarged vowels, sounds held open until their original source disappears. “Dancing Sea Lions” begins the album with a title that combines awkward weight and surprising grace. Sea lions are large, noisy animals whose movement changes completely when they enter water. The trio produces a similar transformation. Sakata’s alto can be rough and bodily, full of cries, split tones and sudden muscular turns, yet O’Rourke’s spacious background allows that weight to appear suspended. Yoshimio’s contributions do not drive the music forward through a dependable beat. Her percussion arrives as isolated activity, while her voice adds another fluid line that can merge with Sakata’s horn or hover beyond it. O’Rourke’s role is unusually restrained. His guitar does not behave like a lead instrument competing with the saxophone. Slow chords, electronic haze and carefully placed resonances create depth rather than spectacle. He often seems to be altering the atmosphere around the other performers instead of answering them directly. A single harmonic change can make Sakata’s playing suddenly feel mournful, threatening or strangely calm without forcing the improvisation toward a predetermined destination. This ability to shape emotional space without turning the performance sentimental is one of Hagyou’s strengths. The album frequently approaches beauty through sustained tones and fragile vocal lines, but each beautiful passage remains vulnerable to interruption. Sakata may tear through the surface with an anguished alto cry. Yoshimio’s singing can narrow into a piercing thread. O’Rourke can darken the background until an apparently peaceful texture acquires an uneasy undertow. The trio never permits atmosphere to become decoration. “A Vessel on a Foggy Night” makes the album’s spatial method especially clear. The title suggests movement without visibility, a body traveling through an environment that conceals distance and direction. O’Rourke’s sound field provides that fog. Sakata’s phrases emerge from it, travel briefly across the foreground and disappear again. Yoshimio’s voice can resemble a signal from somewhere beyond the visible range, neither fully guiding the vessel nor abandoning it. The piece advances without a rhythmic engine, carried by changes in density and the gradual repositioning of its sounds. The long central performance joins the title “Hagyou” with “Fuku wa Uchi” and “Hamabe no Uta.” “Fuku wa uchi,” meaning fortune in and associated with Setsubun, brings ritual language into the improvisation, while “Hamabe no Uta” introduces a familiar Japanese song of the seashore. The combination creates a loose passage between abstract sound, communal phrase and remembered melody. Rather than presenting the traditional song as a polished quotation, the trio allows it to surface inside the surrounding improvisation, briefly giving the listener recognizable ground before the music carries it elsewhere. This use of melody changes the meaning of the trio’s freedom. Hagyou does not treat improvisation as the rejection of all inherited material. A known song can enter without controlling the entire performance. Its emotional associations remain present, but they are stretched, surrounded and partially dissolved. Sakata’s history in jazz gives him the ability to move from melodic clarity into raw vocalized tone without making either state feel artificial. The tune becomes another living material, not a relic protected behind glass. Yoshimio is crucial to that transformation. Known for work in Boredoms and related projects, she brings a sense of rhythm that does not depend upon regular meter. Small percussive movements can redirect the entire trio, while her voice creates a second melodic center alongside Sakata. Her high register might initially seem delicate against his rougher horn, but the contrast is more complicated. She can sound serene, uncanny, playful or severe, sometimes within the same sustained line. Her singing does not soften the improvisation. It makes its emotional range less predictable. “The Water Pipes Burst in the Cold Weather” compresses the trio’s language into a much shorter span. The title imagines pressure contained within a rigid system until temperature causes rupture. That is close to Sakata’s approach at his most forceful. Breath, reed and metal become a pressurized mechanism, with the saxophone threatening to split its own tone. O’Rourke and Yoshimio do not simply increase their volume beneath him. They create the conditions around the break, making each eruption feel like the consequence of accumulated tension rather than a display of free-jazz aggression. “Mother and Who?” closes the album with a title that leaves a relationship incomplete. The question could be comic, childlike or unsettling, and the music retains that ambiguity. Hagyou never explains its images or titles through literal illustration. Sea lions, fog, ritual phrases, broken pipes and uncertain family language function as imaginative openings rather than programs. They give the listener a way into the performances while refusing to determine what must be found there. The recording’s live origin remains audible in the trio’s patience. These pieces were not assembled by musicians separately filling assigned roles. They depend upon real-time decisions, including the choice not to fill every opening. Silence, sustained resonance and waiting are as important as the most intense saxophone passages. O’Rourke’s later editing and mixing shape the album into a coherent sequence, but the underlying risk of the performance remains intact. Hagyou succeeds because it never becomes a predictable meeting between experimental rock and free jazz. O’Rourke does not merely provide ambient backing for Sakata, and Yoshimio is not added as exotic color. Each musician changes the scale of the other two. Saxophone becomes landscape, electronics acquire breath, percussion becomes weather and the human voice moves between melody and pure physical sound. Like the distressed blue image on the cover, the album preserves several figures at once without cleaning their borders. Its emotional power comes from that overlap, where tenderness, absurdity, ritual and sudden violence occupy the same foggy room. |
Jim O'Rourke - 2008 - Long Night
| Streamline – STREAMLINE 1023 631.46MB FLAC |









