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Tuesday, June 3, 2025
Fire! Jim O'Rourke - 2011 - Released!
Sunday, June 1, 2025
Fire! with Jim O'Rourke - 2011 - Unreleased
Fennesz, O'Rourke, Rehberg - 1999 - The Magic Sound Of Fenn O'Berg
Keiji Haino, Jim O'Rourke, Oren Ambarchi - 2022 - "Caught In The Dilemma Of Being Made To Choose" This Makes The Modesty Which Should Never Been Closed Off Itself Continue To Ask Itself: "Ready Or Not?
Black Truffle – none
With pats on the head, just one too few is evil one too many is good that’s all it is arrives as a triple-LP document of scale, stamina, and constant reinvention. The title alone already behaves like one of Keiji Haino’s performances: long, contradictory, teasing, severe, and resistant to being reduced into a slogan. It suggests affection and punishment, scarcity and excess, goodness and evil, all balanced on the difference between one gesture too few and one gesture too many. The music follows that unstable logic. Across nearly two hours, Haino, Jim O’Rourke, and Oren Ambarchi move through power-trio force, fractured electronics, voice, flute, homemade instruments, bass, drums, and long stretches where no single description remains accurate for more than a few minutes.
The album documents the trio’s final performance at SuperDeluxe in Tokyo in November 2018. That room had become the central site of their collaboration, hosting the annual meetings through which the group developed from an unlikely one-off encounter into one of the most durable improvising trios of the twenty-first century. The closure of SuperDeluxe gives this recording an additional layer of finality, but the music does not behave like a farewell ceremony. There is no careful summary of earlier achievements and no sentimental attempt to recreate a familiar peak. The trio continues doing what had kept the project alive: entering each performance as though its internal laws still needed to be discovered.
Haino begins from a position of multiplicity. Guitar, electronics, voice, flute, snare, oboe, and a homemade instrument identified only as “strings of dubious reputation” all pass through his hands. The changing instrumentation does not produce a suite of neatly separated demonstrations. Each sound opens another unstable direction. A vocal cry can break through the instrumental density like a crack in a wall, while a flute phrase can suddenly expose air inside music that had seemed completely saturated. His guitar remains capable of immense volume and physical aggression, but its force is never merely decorative. Distortion becomes a method of thought, a way of testing how much emotional information can remain audible after the signal has been pushed beyond ordinary clarity.
O’Rourke’s six-string bass gives much of the performance its gravitational center. He does not use the instrument only to support Haino’s guitar or lock with Ambarchi’s drums. The bass becomes a broad, unstable field of its own. At times it lumbers forward with the weight of a damaged rock riff. Elsewhere it blurs into fuzz, electronics, and low-frequency pressure until the distinction between note and atmosphere disappears. His electric guitar and synthesizer contributions further complicate the trio’s shape, allowing him to shift from foundation to interference without announcing the transition.
Ambarchi’s drumming is central to the album’s physical impact. His playing can be direct and crushing, using repeated patterns to create the sensation of a huge object gathering momentum. Yet he is equally attentive to spacing, resonance, and the emotional effect of a single strike. The drums do not merely push the performance forward. They regulate pressure. A dense passage can suddenly become more dangerous when Ambarchi reduces his activity, leaving bass and guitar exposed inside the room. When he returns to full force, the impact feels architectural, as though another section of the building has begun moving.
The first side begins with the question, “My ‘Watashi Dake?’ is definitely not included in this unequal treaty, is it?” The phrase immediately places individuality inside a suspicious agreement. “Watashi dake” can be understood as “only me,” and the music repeatedly tests the relationship between solitary expression and collective force. Each musician possesses a highly recognizable language, but the trio’s power comes from the moments when those identities stop behaving independently. Haino’s guitar can merge with O’Rourke’s distorted bass until only one enormous stringed body remains. Ambarchi’s percussion can become so closely tied to their attack that rhythm and noise appear to be produced by the same mechanism.
The second piece turns political and anatomical oppositions into a combinatorial puzzle: right brain, left brain, right and left, right wing and left wing. The title mocks the desire to divide experience into manageable halves. The music refuses those divisions. Precision and chaos coexist. Rock repetition appears beside free improvisation. Electronic abstraction occupies the same space as the direct bodily force of drums, breath, and strings. No side remains pure enough to claim authority over the other.
The trio often works through long development rather than immediate climax. A figure may appear simple at first, then acquire weight through repetition. Haino can hold back, allowing bass and drums to establish a rough terrain before entering with a sound that changes the scale of everything around it. O’Rourke may reduce his contribution to a low electronic movement that is felt more than heard. Ambarchi can maintain a pulse until it stops functioning as meter and becomes environmental pressure. These transformations require time. The extended sides are not indulgent containers but the natural duration of music that develops through accumulation, erosion, and altered perspective.
The third title imagines critical consciousness abandoned in the corner of a shower room inside a fifty-three-story apartment building inhabited by extraterrestrial lifeforms. It is absurd, but the absurdity is exact. Thought has not disappeared in an abstract philosophical void. It has been misplaced in a ridiculous architectural detail inside an impossible social environment. The music shares this ability to combine cosmic scale with physical specificity. A vast electronic roar can be interrupted by a small scrape, a breath, or the brief metallic report of a single struck object.
The fourth piece moves through the frustration of attempting to destroy something completely, only to discover that cowardice and unreality are too widely distributed to permit change. Haino’s titles do not explain the improvisations, but they create a charged field around them. Violence, futility, spiritual pressure, and the limits of expression hover over the performance without becoming a fixed program. The musicians do not illustrate the sentences. They create sound capable of carrying similarly contradictory weight.
The fifth side contains one of the album’s broadest structures. Its title begins with division, calls for reconnection, asks the listener to recognize the self as both a point and the longest line, then commands that it become light. The movement from fragmentation to illumination matches the trio’s deepest method. Individual sounds remain separate enough to produce friction, but connection emerges through duration. A point becomes a line because it continues. A gesture becomes structure because the other musicians respond to it. Light does not arrive as purity. It is produced by collision.
The sixth piece questions whether the sacred feeling of expression has been replaced by vulgar vibrations resembling a half-hearted class reunion. This is one of Haino’s sharpest titles because it turns artistic failure into a social embarrassment. The trio answers by refusing half-heartedness. Even their quietest passages carry commitment. Nothing sounds casually decorative. Every tone seems tested for necessity, and every eruption risks damaging the balance that made it possible.
The final side places language itself under pressure. “There are always things I wish to say but I can only convey them in this language August 6 August 9” connects personal limitation with the dates of the atomic bombings of Hiroshima and Nagasaki. The phrase does not permit easy interpretation. It joins the private need to speak with historical catastrophe, implying that expression can never be separated from the conditions that shape its language. The music closes the album without neutralizing that tension.
With pats on the head, just one too few is evil one too many is good that’s all it is is large because the trio’s language requires room for contradiction. It is a rock record that repeatedly abandons rock, an improvisation that discovers recurring structures, and a final concert that refuses to behave like an ending. Haino, O’Rourke, and Ambarchi leave SuperDeluxe not with a monument, but with evidence of continued risk. The room disappears, the performance ends, and the group’s history becomes fixed on three records. Yet the music remains unresolved, still balancing on that impossible point between too little and too much.
Henry Kaiser, Mari Kimura, Jim O'Rourke, John Oswald - 1994 - Acoustics
Jim O' Rourke, Zeena Parkins, Toshinori Kondo, David Shea, DJ Low, Dirk Wachtelaer - 1998 - Fear No Fall
KGD Project (Kondo, Watchelear, Dj Grazhoppa) - 2001 - Find A Planet
Friday, May 30, 2025
VA - 2024 - F.L.A.W 2xCS




























