Searchability
Thursday, May 14, 2026
The Revolutionary Army Of The Infant Jesus - 2020 - Songs Of Yearning
Minami Deutsch - 2019 - Can't Get There
BJNilsen - 2018 - Focus Intensity Power
Mats Gustafsson & Joachim Nordwall - 2021 - Shadows of Tomorrow b/w The Brain Produces Electrical Waves
Neon Leon - 2023 - 1979-84 Singles Collection
Monolord - 2019 - No Comfort
No Comfort is an album about searching for shelter inside music that refuses to pretend shelter exists. Monolord’s low frequencies arrive with enormous physical weight, but heaviness is not used as a curtain hiding thin ideas. The riffs make dread tangible. Bass, guitar and drums move together like one slow industrial body while Thomas Jäger’s distant, melodic voice describes religious doubt, environmental collapse, social isolation and the struggle to preserve some human attachment inside a damaged world. The title is therefore less a promise of misery than an honest description of the conditions under which the music must operate. Comfort cannot be assumed, so the band tries to build something usable from pressure, repetition and shared volume.
Bäddat För Trubbel - 2012 - Värdighet
Värdighet means dignity, but Bäddat För Trubbel does not treat dignity as polished manners, professional success or the reward granted to somebody who has made all the approved decisions. Here it belongs to people who wake up tired, go to jobs they hate, drink when they should probably go home, lose arguments, repeat mistakes and still attempt to keep their heads raised. Fifteen songs pass in twenty-two minutes, most disappearing before two minutes have elapsed, yet their brevity never makes the lives inside them feel small. The band strips rock and roll down to the amount required for a verse, a sharp guitar figure, a chorus everybody can yell and one emotional truth that cannot wait until tomorrow.
David Granström - 2019 - A Distant Color, Secluded
Alexander Lucas - 2022 - ST 2xLP
Fysick Forstran - 2023 - Rakenskapens Dag
Fysisk Fostran means physical training, while Räkenskapens Dag means the day of reckoning. Together they sound like instructions issued by some damaged institution: prepare the body because judgment is approaching. The music fulfills that threat without ever becoming orderly enough to resemble official discipline. Recorded live onto cassette in Stenungsund between 1980 and 1984, these eleven pieces combine primitive electronics, post-punk rhythm, industrial abrasion and a stubborn desire to rock even while the equipment appears to be malfunctioning. The rough fidelity is not merely an attractive layer of age. Tape overload, room noise and unstable balance preserve the sense that the musicians are discovering what the machines can do at almost the same instant we hear them doing it.
Oren Ambarchi / Johan Berthling / Andreas Werliin - 2022 - Ghosted
Jakov Jakoulov - 2004 - Within Four Walls
Within Four Walls feels less like an album title than a condition imposed upon the music. Four walls can provide shelter, privacy and concentration, but they can also confine, isolate and prevent the outside world from knowing what is occurring inside. Jakov Jakoulov understands both meanings. This self-released recording has survived almost completely outside the usual machinery of musical recognition, with no readily available catalog history, public track list or critical trail explaining what the listener is supposed to hear. The title has become strangely literal. The music exists inside its own room, and opening the recording is equivalent to discovering a door that was never marked from the street.
Jakoulov’s life had already passed through many such rooms before this album appeared. He was educated within the formidable institutions of Moscow, worked in theater, television and film, played for the Moscow State Philharmonic and conducted a choir of Orthodox monks. He then left the Soviet Union, moved through Europe and eventually established himself in Boston. Each environment carried its own language, discipline and historical pressure. Russian conservatory training, Orthodox resonance, Jewish and Armenian memory, Romani musical inheritance, European modernism and American academic composition did not enter his work as separate decorative influences. They became neighboring chambers within one larger structure, sometimes connected by open doors and sometimes divided by walls thick enough that only a vibration could pass between them.
This helps explain the emotional density suggested by even the simplest Jakoulov title. He does not approach tradition as a museum of styles available for quotation. A hymn, lament, dance or theatrical gesture arrives carrying the lives that once required it. Sacred music contains both faith and the history of those who prayed under dangerous circumstances. Romani melody contains motion, pleasure and survival, but also the knowledge of being repeatedly forced to move. Russian lyricism carries beauty alongside exile, authority and loss. These materials cannot be reduced to a tidy multicultural collage because they have already inhabited one another through the composer’s own history. Within four walls, their echoes overlap.
The album’s title also invites a theatrical reading. A stage is another bounded enclosure, a constructed room in which entrances, silences, distances and changes of light become meaningful. Jakoulov had spent years composing for dramatic productions, and that experience offers a useful way into his music. Musical ideas need not behave merely as themes to be developed according to formal procedure. They can enter like characters, occupy a portion of the room, interrupt one another, withdraw and leave consequences behind. A return may feel less like repetition than the reappearance of someone altered by what happened offstage. Silence becomes architectural. It is the unoccupied area into which the next presence may arrive.
Four walls also create acoustics. Every sound inside a room travels outward, meets a boundary and returns changed. The direct signal may be clear, but reflection introduces memory. A tone encounters what contains it, then comes back carrying evidence of that contact. This is an especially fitting image for a composer whose musical identity was formed through displacement. A person leaves one country, language or institution, yet those places continue reflecting within whatever is made afterward. The past is neither fully present nor truly absent. It returns as resonance, sometimes recognizable and sometimes transformed so completely that only its emotional pressure remains.
The record appeared during a fertile period in Jakoulov’s work. Around 2004 he was moving among ballet, sacred composition, concert music and pieces concerned with Armenian poetry and Romani history. Those neighboring works should not be mistaken for the contents of this undocumented album, but they reveal the larger weather surrounding it. The boundaries between theatrical, spiritual and concert music were unusually porous. A dance could carry grief; a sacred form could contain historical violence; an abstract chamber gesture could suddenly feel like a human voice addressing somebody who was no longer in the room. Within Four Walls belongs to this environment even when its precise place within it remains difficult to document.
That lack of documentation changes the listener’s responsibility. With a famous recording, interpretation arrives already furnished. Reviews, liner notes, interviews, biographies and accepted historical judgments crowd the room before the music begins. Here the listener enters almost alone. There is no critical furniture indicating where to sit or which passage should be treated as the masterpiece. The absence can initially feel like deprivation, but it also restores a form of direct encounter. The music has not been flattened into reputation. Whatever it communicates must cross the room without institutional assistance.
A private recording also carries another kind of intimacy. It may have been produced for performers, friends, supporters, prospective commissioners or the composer’s own need to preserve work that commercial labels had no mechanism to hold. Such objects often look minor beside officially distributed albums, yet they may reveal more about how musical life actually continues. Composers do not create only when an industry is prepared to document them. They write, perform, duplicate discs and place recordings into particular hands. The audience may begin as a few people separated by geography and time. Years later, one surviving copy can reopen the entire room.
This makes the album’s obscurity something more complicated than neglect. Neglect suggests that a recognized public failed to value an available object. Within Four Walls barely seems to have entered public visibility at all. It occupied the smaller circulation where music behaves like correspondence. Someone made the recording, someone kept it, someone eventually converted or preserved it, and another listener carried it into a new archive. Each transfer is a knock on the wall. The recording does not suddenly become famous, but its enclosure acquires another doorway.
Jakoulov’s career makes this disappearance especially striking. He is not an anonymous amateur represented by one mysterious homemade disc. His compositions have reached major performers, festivals and orchestras, and his work encompasses ballets, concertos, chamber pieces, choral music and decades of theater. Yet a substantial public career can coexist with enormous undocumented regions. Recognition illuminates selected works while leaving others in darkness, sometimes for no artistic reason at all. A commission receives a program note; a private disc becomes a filename. Both may contain years of experience, but only one enters searchable history.
Within Four Walls therefore asks us to consider where a piece of music lives when almost nobody writes about it. It lives first within the recording, then within the person who preserves it, and finally within every room where it is played. The walls are not destroyed when the album is shared. They multiply. Each listener supplies another enclosure, another acoustic and another private arrangement of memories through which Jakoulov’s music must pass. The same recording becomes a different interior wherever it lands.
Perhaps that is the deepest meaning available to an album whose documentary identity remains so resistant. Four walls can keep a world hidden, but they can also prevent it from being dispersed. They hold the echoes long enough for somebody else to find them. This recording survived not because the public catalog knew how to value it, but because one or more individuals refused to let it disappear. The room has remained closed for years, yet the air inside is not dead. Press play and the walls begin returning everything they remember.
Roll The Dice - 2017 - Born To Ruin
Born to Ruin treats ruin not as the spectacular moment when a structure collapses, but as a condition already present inside whatever is being built. The title suggests that failure, damage and disappearance are not interruptions arriving from outside; they are carried from birth, quietly shaping every movement toward the future. Malcolm Pardon and Peder Mannerfelt respond by stripping Roll the Dice nearly to its frame. Their earlier records could expand into broad cinematic landscapes, but these nine pieces are shorter, drier and more enclosed. Keyboards, electronics, percussion and saxophone appear with little decorative protection around them, leaving every impact exposed and every silence responsible for holding part of the structure upright.
“The Derailed” begins after the accident has seemingly already occurred. Its rhythm does not travel smoothly enough to suggest a train still following its intended line; it lurches through compressed percussion, low mechanical pressure and saxophone that seems caught between breath and alarm. Per “Ruskträsk” Johansson does not enter as a jazz soloist placed above electronic backing. His instrument is cut, repeated and crowded into the same machinery as everything else. A saxophone begins with lungs, saliva, muscle and vibrating reed, giving the album a bodily center even when processing makes that body difficult to locate. The electronics are severe, but they never become bloodless because breath keeps attempting to force a path through them.
“Under the Arches” finds one of the album’s few temporary shelters. Fading keyboard chords and isolated bass weight create a nocturnal enclosure beneath some imagined bridge or piece of abandoned infrastructure, but the space never becomes safe enough for rest. The arches carry the pressure above them while amplifying whatever occurs underneath. Small tones acquire long shadows, and the gaps between sounds begin feeling occupied by things that have not yet entered. “Inward Spiral” turns that architecture inside the body, tightening repeated figures until introspection resembles entrapment. Roll the Dice understands that a spiral can move continuously while remaining imprisoned around one center. Movement alone is not escape.
“Cannonball” is the album’s most blunt collision between mass and velocity. The title names an object whose purpose is fulfilled by destroying the place where its journey ends, and the music shares that sense of movement carrying ruin inside it. Percussion strikes with dry physical force while sustained tones scrape against the rhythm rather than softening it. Yet the piece is not simply aggressive. Its power comes from concentration. Pardon and Mannerfelt leave so little unnecessary material that each sound feels structurally dangerous, capable of changing the entire balance simply by entering. Their use of negative space resembles the silence around an old blues or early jazz recording, where limited means can make every foot stomp, breath and instrumental response feel enormous.
That connection to roots music is not expressed through borrowed chord progressions, period clothing or nostalgic recording effects. It survives in the relationship between repetition and necessity. Early blues could remain with one figure because the purpose was not to display endless compositional options; it was to inhabit a feeling until the repetition became testimony. Born to Ruin applies that logic to electronic sound. Patterns return because the situation has not been resolved. A pulse continues because the pressure producing it continues. The duo’s machines do not imitate historical music, but they recover something of its blunt emotional economy: use what is available, remove what is ornamental and make the remaining material carry more than it appears capable of holding.
The titles on the second half form a vocabulary of burial, false illumination and bodily restraint: “Potters Field,” “Bright Lights, Dark Heart,” “Coffin & Nails” and “Locked Hands.” A potter’s field receives people whose identities or resources have failed to secure a recognized place among the dead. “Bright Lights, Dark Heart” places public visibility beside private corruption, allowing electronic glare to sharpen rather than dispel the darkness. “Coffin & Nails” converts the familiar phrase about completing destruction back into physical objects, while “Locked Hands” makes restraint ambiguous. Hands may be imprisoned, joined together in solidarity, clenched in fear or held so tightly that neither person can release the other. The music leaves all of those possibilities active.
“Coffin & Nails” is especially effective because its stretched tones introduce grief without sentimentalizing it. Sounds resembling bowed strings or wounded brass gather around a restrained pulse, each one seeming to bend under pressure rather than float above it. “Locked Hands” then compresses the record’s anxiety into a tightening rhythmic system. Noise collects along the edges, the pulse becomes more urgent, and the piece appears to be closing its grip around the listener. Roll the Dice does not provide a dramatic eruption that would release the accumulated force. They understand that unresolved pressure can be more truthful than catharsis. Many systems do not explode when they become intolerable. They continue functioning.
The album appeared in 2017, and its atmosphere naturally absorbed a period in which political, technological and social instability seemed increasingly difficult to dismiss as temporary disturbance. Yet Born to Ruin never becomes a topical soundtrack whose meaning expires with one election or crisis. Its politics are embedded in the way the music treats power. Large structures remain mostly invisible, but their pressure can be heard in every confined rhythm, interrupted breath and incomplete escape. Individuals move through tunnels, burial grounds and systems of restraint without ever seeing the entire machine governing them. The record offers no speech explaining who is responsible because the sensation of living inside the structure has already become the argument.
“Broken in Time” closes by changing the meaning of the title one final time. Something broken in time may have been damaged at a particular historical moment, but it may also be trapped inside time, unable to continue or return. The piece is quieter and more openly mournful than much of what precedes it, allowing the album’s aggression to reveal the exhaustion underneath. Ruin is not only crushed stone, corrupted machinery or spectacular social collapse. It is also the gradual loss of possible futures, the feeling that every attempted movement has arrived too late. The music withdraws without repairing what has been exposed.
Born to Ruin is powerful because Roll the Dice refuses to make destruction grand. There are no luxurious panoramas of civilization burning and no heroic survivors standing beautifully among the wreckage. The album remains close to confined bodies, failing mechanisms and spaces where the light does not reach evenly. Its jazz and blues ancestry resides in that closeness, in sounds made urgent through limitation and in repetition that transforms pressure into witness. The duo removed much of its earlier orchestral scale and discovered something more severe underneath: music that does not depict ruin from a safe distance, but listens from inside while the walls are still standing.
Jacco Gardner - 2019 - Fading Cosmos
Fading Cosmos begins with a disappearance occurring directly above us. The stars remain where they have always been, but artificial light increasingly prevents us from seeing them, creating the strange modern condition of being surrounded by an immense universe while living beneath a ceiling of our own illumination. Jacco Gardner turns that contradiction into two extended instrumental pieces where visibility is never complete. Synthesizers glow behind tape haze, acoustic instruments appear through electronic weather, and melodies briefly reveal themselves before sinking back into the larger field. The music does not reproduce outer space through familiar science-fiction effects. It restores the sensation that something immeasurably large exists just beyond the range of ordinary perception.
The title piece was inspired by conversations Gardner had with his brother about light pollution and the gradual disappearance of the night sky. That environmental concern does not become a lecture imposed upon the music. It determines the way the piece behaves. A repeating synthesizer pattern provides forward movement, but every new layer seems to make the destination more distant. Bass and percussion give the journey physical momentum while electric piano and processed guitar illuminate small regions around them, creating the feeling of traveling through an environment whose full dimensions can never be seen at once. The rhythm moves steadily, yet the music remains suspended between exploration and mourning.
This is where Gardner’s transition from baroque psychedelic songwriter to instrumental composer becomes especially productive. His earlier records often used voice, character and concise song structure to open imaginary rooms. Here he removes the narrator and allows the room to expand beyond architecture. Instruments no longer accompany a story; their changing relationships become the story. A bass line may function as gravity, a synthesizer sequence as navigation, and a tape-altered acoustic guitar as evidence of some organic life surviving inside the machinery. Without lyrics fixing the meaning in place, the listener becomes responsible for deciding whether the voyage is outward into the cosmos or inward through memory.
Gardner described these pieces as improvisations shaped by the blurred border between calculation and happy accident. That tension can be heard in the music’s unusual balance of precision and freedom. Sequenced synthesizers create patterns exact enough to feel automated, but the instruments played around them bend, hesitate and respond in real time. The machine establishes a course while the human performances continually change the weather encountered along it. Analogue tape complicates that relationship further, making electronically generated sounds wobble and breathe while acoustic instruments acquire the instability of transmissions arriving across enormous distance.
“Autumn in Lisbon” brings the scale back toward Earth without making the world feel less mysterious. Gardner wrote it after walking through Lisbon on a beautiful but stormy autumn day soon after moving there, when the city and his own future both seemed charged with change. The piece begins from that unstable brightness. Acoustic guitar and electric piano introduce warmer, more recognizable materials, but they are gradually surrounded by synthesizer movement and tape manipulation until the city appears partly remembered, partly imagined. Lisbon is not depicted through touristic details. It becomes an emotional geography of hills, old stone, sudden weather and streets whose direction is never as obvious as it first appears.
The two sides therefore approach transformation from opposite distances. “Fading Cosmos” looks outward toward a universe made invisible by human progress, while “Autumn in Lisbon” looks closely at one inhabited place until it begins revealing cosmic dimensions of its own. The first piece mourns what artificial light conceals; the second discovers mystery within the illuminated city. One searches for stars beyond the urban glow, while the other walks beneath that glow and notices that weather, architecture and uncertain personal change can still make ordinary reality feel unexplored.
Nicola Mauskovic’s percussion strengthens the physical life of both pieces. Gardner could easily have allowed the synthesizers to dominate and produced an elegant electronic voyage, but the drums and hand percussion keep returning the music to the body. Their rhythms connect kosmische electronics with spiritual jazz, acid folk and progressive rock without arranging those traditions into separate historical displays. The music feels discovered through playing rather than assembled to demonstrate Gardner’s knowledge of particular records. Influences from Popol Vuh, early Vangelis, Bo Hansson, Francis Bebey, Piero Umiliani, Silver Apples and early Pink Floyd may help describe the surrounding constellation, but Fading Cosmos never belongs completely to any one of those stars.
The physical instruments matter because Gardner manipulates them until the distinction between ancient and futuristic technology begins to weaken. Acoustic guitar and percussion are among humanity’s oldest tools for organizing sound, while sequencers and synthesizers suggest automated futures, yet analogue tape subjects both to the same chemical and mechanical instability. Everything can stretch, blur, reverse or decay. The future acquires age before it arrives, while older sounds become capable of describing environments that have never existed. Gardner’s studio does not function as a machine for perfect reproduction. It is a small observatory where signals are altered in order to reveal possibilities hidden inside them.
Simon Heyworth’s mastering preserves that mixture of intimacy and scale. The low frequencies create depth without flattening the fragile material above them, and the brighter electronic tones retain enough softness to feel luminous rather than clinical. This is essential to an EP concerned with visibility. Too much clarity would make the cosmos seem fully mapped; too much haze would reduce it to decorative dreaminess. The sound remains detailed while preserving distance, allowing every instrument to appear reachable and remote at the same time.
Fading Cosmos lasts only about fifteen minutes, but it feels complete because each side contains an entire passage from one state into another. Nothing returns unchanged. A rhythm gradually becomes landscape, a city becomes a psychic weather system, and instruments recorded inside a Lisbon studio begin suggesting distances no room could hold. The EP does not solve the loss of the visible night sky or promise that music can reverse human progress. It performs a smaller but still valuable act. It reminds the listener that wonder is partly a discipline of attention. The cosmos may be fading from view, but the capacity to look beyond the nearest light has not disappeared with it.
Dropdead- 1998 - ST
Dropdead’s second self-titled album compresses eighteen songs into roughly seventeen minutes, but the brevity never feels playful, disposable or designed to demonstrate how quickly the band can perform. These songs are short because the subjects have already exceeded the available time for polite discussion. Exploitation, violence, hierarchy, alienation and the reduction of living beings into usable objects are not introduced as topics awaiting balanced debate. They arrive as emergencies. A riff establishes the pressure, Bob Otis forces the words through it, and the band exits before outrage can harden into another comfortable style of entertainment.
“Superior” opens with the central delusion beneath nearly every cruelty addressed afterward: the belief that one person, group or species has earned the right to dominate another. Dropdead does not dismantle that belief through a carefully extended argument. Brian Mastrobuono’s drums push forward before the guitar has fully secured the ground, Ben Barnett’s chords grind together melody and abrasion, Devon Cahill’s bass enlarges the physical impact, and Otis’s voice sounds as though language is being torn loose from the body required to carry it. The minute-long song establishes a moral and musical system in which every claim of superiority produces damage somewhere below it.
“Bitter Fruit,” “Those Who We Deny” and “Tied Down for Survival” continue without meaningful separation, turning the opening stretch into one accelerating statement. The songs have distinct riffs and rhythmic turns, but their proximity makes them feel causally connected. A poisonous idea takes root, unwanted lives are pushed outside recognition, and survival itself becomes a form of restraint. Dropdead’s politics are effective because they remain bodily. Oppression is not treated as a remote ideological diagram. It appears through hunger, captivity, physical danger, exhaustion and the psychological effort required to continue living beneath somebody else’s definition of worth.
The music had changed since the first album. The 1993 LP often attacked through an almost uninterrupted blur of thirty-four miniature detonations, while this record gives individual riffs slightly more room to register. That does not make it restrained. The Swedish hardcore influence is more pronounced, with guitar figures carrying the scorched forward motion of Anti Cimex, Mob 47 and related traditions, but Dropdead keeps disrupting the charge through odd breaks, sudden slower sections and brief pieces of melody that emerge without providing comfort. “Idiot Icon” and “Us and Them” reveal how memorable the band could become without weakening its impact. A melodic contour appears, but it arrives with broken glass embedded in it.
“The Enemy Within (Part Two)” gives the album an essential inward turn. Systems of cruelty depend upon institutions, wealth and force, but they also reproduce themselves within individuals through fear, obedience, prejudice and the desire to stand above somebody else. Dropdead refuses the easy fantasy that every enemy can be located outside the punk community, outside the self or inside a conveniently monstrous stranger. “Witch Hunt” follows by showing how quickly collective fear can search for a body upon which to unload itself. Together the songs suggest that resistance requires more than identifying obvious authority. It requires noticing when the methods of authority have entered one’s own behavior.
The original vinyl’s first side played from the center outward, forcing the listener to place the needle near the label and watch it travel toward the edge. That reversal was a small physical joke, but it also suited the album’s refusal of inherited direction. Records are supposed to begin outside and move inward; societies are supposed to organize themselves through domination, competition and exclusion; music is supposed to develop toward a satisfying payoff. Dropdead accepts none of those instructions as natural law. Even the first five hundred covers were printed black upon black, making the object disclose itself only through changed light and close handling. What initially looks blank contains information that ordinary viewing has failed to reveal.
“Nothing Less Than Lost,” “Stone” and “Spirit Lies Broken” expose the emotional cost beneath the political rage. Dropdead is sometimes described as though its only feeling were anger, but anger here often protects grief from becoming passive. The songs recognize what repeated exposure to cruelty can do to a person: sensitivity hardens, hope becomes dangerous, and moral exhaustion begins resembling indifference. “Dead Inside” and the twenty-four-second “Life Disease” reduce that condition to its ugliest endpoint. Living within a destructive culture can make life itself appear diseased, yet the album’s continued motion proves that the band has not accepted numbness as the final condition.
“One Inside One Hundred” and “I Will Stand” preserve the possibility of individual refusal without transforming it into heroic mythology. One person among a hundred remains physically outnumbered, socially vulnerable and capable of failure. Standing does not guarantee victory. It means refusing to let numerical weakness decide whether a position is true. Dropdead’s existence embodied that principle beyond the lyrics. The band toured through independent spaces, maintained animal-rights and broader social commitments, and created Armageddon Label as a home for this record rather than waiting for an established institution to approve it. The message was therefore carried not only by the songs but by the route through which the object entered the world.
“Justify Your Violence” identifies one of power’s oldest verbal technologies. Violence rarely presents itself as violence when practiced by those who benefit from it. It becomes necessity, defense, tradition, progress, business or the natural order. The title confronts that conversion directly, forcing justification back into view before the language surrounding it can make harm disappear. Dropdead’s own sonic violence creates a productive contradiction. The band uses overwhelming volume, speed and physical force not to glorify domination, but to interrupt the quieter normalized violence that society has trained people not to hear.
The closing “What Once Was Life” lasts more than two minutes, enormous by the scale established during the preceding sixteen. That extra duration changes the atmosphere immediately. After so many songs strike, speak and vanish, the finale remains among the consequences. The title looks backward toward something transformed beyond recognition: a living being reduced to a product, a person hollowed by survival, an ecosystem converted into property, or a culture whose declared progress has destroyed its ability to recognize life. The piece does not provide a clean resolution because the conditions described throughout the album have not been resolved. It simply allows the accumulated grief enough time to become visible beneath the speed.
The record’s self-title is appropriate because there is almost no insulating distance between the band, its beliefs and its sound. Dropdead does not construct an elaborate fictional world into which the politics can be safely placed. The name on the cover identifies both the people making the noise and the condition against which they are screaming. Eighteen songs become eighteen refusals to let cruelty remain abstract, respectable or hidden behind procedure. The album is over before many records would finish introducing themselves, but its duration is deceptive. The sound stops after seventeen minutes; the argument keeps moving outward.